Just in case there are those who refuse to be caught forever by ugliness and seek some alternative, the evil of cruelty makes its claims. Cruelty is something we recognize so easily as a physical activity, yet find so hard to identify in its finer but no less dangerous forms. It is essentially an intentional misuse of power by a strong entity toward a weaker one on the same plant’ of action. For instance, a helpless cripple could scarcely be physically cruel to a strong and healthy person, yet could very well be diabolically cruel mentally to the same person if he were intellectually vulnerable. Cruelty is only possible as a calculated discharge of destructive energy directed at feebler creature unlikely to retaliate effectively. Thus cruelty automatically implies cowardice as well.The motivation of cruelty is commonly again the artificial ego-enlargement resultant from its practice. It makes the little boy feel bigger when he kicks his baby brother. If we can make others frightened of us we seem larger by comparison to their shrinking. That is the secret of cruelty. A false sense of boost because of aggressive action which appears to avoid injurious reprisals. To hurt and kill some helpless and defenseless creature makes cruel people feel enormously powerful by contrast. They may even delude themselves for an instant that they are acting like gods. Taking their pathetic little share of life energy, they are willing to expend this on damaging the lives of weaker beings for the sake of supposing themselves more powerful than they truly are. None cry louder than such cowardly criminals when justified retribution rebounds on them. Nobody hates being hurt more than those who hurt with hate.

We need not always look for evident violence in order to recognize cruelty. It is possible to be extremely cruel in the “nicest and sweetest” ways. Staging little scenes deliberately to humiliate and hurt someone’s feelings while remaining righteously on the side of conventional virtue meanwhile. With the aid of a little intelligence people can contrive all sorts of cruelties yet themselves keep in the clear so far as rule books apply. Attendants in mental hospitals, for instance, have ample opportunity on these lines. So has anyone in charge of children or animals, or whoever is unable to hit back where it hurts most. Let those who think they could not be cruel examine what conscience they have within their own life-frameworks If we are still in human bodies then we are yet capable of cruelty in some degree or another. It is well to see this and convert our energies otherwise as we can.

–William G. Gray (Exorcizing the Tree of Evil)


If only this did not relate to numerous people in my life at the moment… lol oh well, can’t change them, when it is their own internal battle, their own lack. A baby will eventually soil it’s diapers, a hateful, spiteful, ungrateful, manipulative personage will soil their diaper too…although as they are so oblivious they’ll probably sit in their own feces and not notice the difference…..

Sometimes kitty’s are so honest… at least their malice is only over kibble, belly rubs and how much wool you dangle in front of their face….

We and God are not two separate existences; therefore the will of God is also our own will. If we want to change, then God will not stop us from changing. The poet Nguyen Du put it like this:
“When necessary, the heavens will not stand in the way of humans.
The result of past actions can be lifted,
future causes and conditions can be created.”
The real question is, do we want to change or not?

Do we want to hold on to the lure of suffering and let our minds wander around in dreams? If in your heart you want to change, then whatever spiritual being you believe in will also be happy for you to change.

Families work the same way; no person is completely separate. If the son or daughter changes, then the father and mother will also change. If the energy arises from the son or daughter and effects a change in them first, then it will also produce a change in the heart of the father and mother some time later. Families are not made up of completely separate entities. Even if God has predisposed things to be a certain way, we can still change because, as the Bible says, “we are children of God” (I John 3:2).

What is the relationship between the creator and the creature? One has the ability to create and the other is what is created. If they are connected to each other then we can talk about them as subject and object. If they are not connected to each other, how can we call them subject and object? The subject that creates is God; the object created is the universe in which we live. Between the subject and the object there is a close relationship, just as there is a close relationship between left and right, night and day, satisfaction and hunger; just as, according to the law of reflection, the perceiver and the perceived have a very close link.

When the angle of incidence changes, the angle of reflection will change immediately. What we call the will of God is linked to our own will. That is why the retribution of our past actions can be changed.

— Thich Nhat Hanh (The Energy of Prayer: How to Deepen Your Spiritual Practice)


Lord, who made the lion and the lamb,
You decreed I should be what I am;
Would it spoil some vast eternal plan,
If I were a wealthy man?


Permission is given to every human being. If one chooses to incline himself to a path of goodness and be righteous, the right is in his hands. If one chooses to incline himself to a path of evil and be wicked, the right is in his hands.

Mishneh Torah by Moses Maimonides

The gift of giving this holiday is to give. When we give, we give of ourselves, we give our very selves. Money is ultimately not that important it is the thought behind it. When loved ones around you… repeatedly give for the sake of reward, they are brown nosing. Giving is about intention, consideration. To give is to seek no reward, you are telling another that you love them. Brown nosing is for the spiteful, shallow and contemptible.
It’s a real shame when loved ones act like brown nosers, they only show their own inner lack, their inner childishness and perhaps their inner ugliness. Brown nosers are often totally oblivious that life exists or can happen any other way. Be glad if you know only one or two brown nosers. Much better to surround yourself with people that actually consider each other….. You know? That silly thing, called love….
Life is a journey in consciousness. In truth, God is always one and we are always one with God and with each other. The problem is that we don’t know that truth. This is a critical point. We are always one with the ultimate—our work is to achieve an awareness of that truth. This awareness is the ecstatic experience of ultimate love.
This helps us understand the true meaning of the command¬ment “Love your neighbor as yourself” (Leviticus 19:18).
How can we be commanded to have feelings of love toward another person? What if we simply have nothing in common? What if we seriously disagree over many political and social is¬sues? How can we be expected to love people who are so different from ourselves?
The commandment is actually telling us that in reality we are already one, and we can definitely experience that to be true and feel the love. However, to achieve this realization we must act in ways that express and reveal that truth. This is the theme of all the commandments dealing with interpersonal relationships.
This is the same dynamic behind the commandment to love God. We are already one with God. But we need to acknowledge that in what we think, say, and do. Then we will feel it. This is the theme of all the commandments dealing with our relationship to God.

David Aaron (The Secret Life of God: Discovering the Divine within You)


If this metaphysical space is to be known,

such knowledge can be attained only by faith and grace,

not by ‘entering’ but by ‘being entered’

-this is so because the greater must reveal itself to the lesser.

Put differently, that which is immanently ‘Spirit’ can only be known receptively,

through its own intellective vision, and not any derivative faculty such as reason,

feeling or sensation. Reason can only discern conceptually,

at best reducing reality to a dualism of subject and object

(as in the case of Descartes) or catagorical postulate

(as in the case of Kant) or dialectic process

(as in the case of Hegel) – its ‘telos’ will tend to be utopian(as in the case of Marx),

fundamentalist( as in the cases of religious, political or secular dogmatism)

or anthropocentrically consencual (as in the case of Rousseau’s social contract);

while sensation or feeling even where elevated to

the level of empirical ‘science,’ can only discern reality as matter or as psyche,

quantitatively, thereby cutting it off from its transcendent

and qualitative roots, leading to an emphasis on hypertrophic subjectivism

(as in the case of Nietzsche), Psychologism(as in the case of Freud),

or reductive positivism(as in the cases of philosophical positivism and of scientism).

That which transcends us cannot be known reductively

but only by that transcendent faculty which is immanent in us-which in

Tradition is termed the ‘Intellect’

or the Self-knowing Spirit. To know is to discern BEING.

We must empty ourselves or our ‘self’ in order to know who we ARE.

We must return to the sacred emptiness of the space that is our

ontological core in order to know that which truly IS.

–M Ali Lakhani (the Distance between us, found in Sacred Web issue 31)




Soaring upwards
Can be like reaching down

Pushing forward

Can be like pushing back

Going right

Can be like Going left

Within is within

All things begin

And end at the cross roads

–GraalBaum 2013



This world-mountain was Nizir to the Chaldeans, Olympus to the Greeks, Hara Berezaiti to the Persians of the Avesta, the later Alborz and Elburz; a transfer, as says Mme. Ragozin, of ‘mythical heavenly geography to the earth.’ This mountain—the solar hill of the Egyptians—we shall again refer to in the next two or three chapters. At its apex springs, the heaven tree on which the solar bird is perched. From its roots spring the waters of life—the celestial sea, which, rushing adown the firmament, supplies the ocean which circumscribes the earth or falls directly in rain. At their fountain these springs are guarded by a goddess. In Egypt Nut, the goddess of the oversea, leans from the branches of the heavenly persea and pours forth the celestial water. In the Vedas, Yama, lord of the waters, sits in the highest heaven in the midst of the heavenly ocean under the tree of life, which drops the nectar Soma, and here, on the ‘navel of the waters,’ matter first took form. In the Norse, the central tree Yggdrasil has at its roots the spring of knowledge guarded by the Norns, the northern Fates; two swans the parents of all those of earth, float there. In Chaldea the mighty tree of Eridu, centre of the world, springs by the waters. The Avesta gives a very complete picture—Iran is at the centre of the seven countries of the world; it was the first created, and so beautiful, that were it not that God has implanted in all men a love for their own land, all nations would crowd into this the loveliest land. To the east somewhere, but still at the centre of the world, rises the ‘Lofty Mountain,’ from which all the mountains of the earth have grown, ‘High Haraiti;’ at its

summit is the gathering place of waters, out of which spring the two trees, the heavenly Haoma (Soma), and another tree which bears all the seeds that germinate on earth. This heavenly mountain is called ‘Navel of Waters,’ for the fountain of all waters springs there, guarded by a majestic and beneficent goddess. In Buddhist accounts, the waters issue in four streams like the

Eden from this reservoir, and flow to the cardinal points, each making one complete circuit in its descent. In the Persian Bundahish there are two of these heavenly rivers flowing east and west. To the Hindus the Ganges is such a heavenly stream. ‘The stream of heaven was called by the Greeks Achelous.’ The Nile in Egypt, the Hoang-Ho in China, and the Jordan to the Jews, seem to have been celestial rivers. This mountain of heaven is often figured in Christian art with the four rivers issuing from under the Throne of God.

Sir John Maundeville gives an account of the earthly Paradise quite perfect in its detailed scheme. It is the highest place on earth, nearly reaching to the circle of the moon (as in Dante), and the flood did not reach it. ‘And in the highest place, exactly in the middle, is a well that casts out the four streams’—Ganges, Nile, Tigris, and Euphrates. ‘And men there beyond say that all the sweet waters of the world above and beneath take their beginning from the well of Paradise, and out of that well all water come and go.






It is precisely the challenge involved

in using inadequate words

that drives the mind

beyond all words…

At the borders of speech

we open ourselves

to the positive value of silence….

Literary reading,

through its complexity, its music,

its suggestiveness, points to a fuller realm of being.

–Edward k Kaplan (citing Abraham Joshua Heschel)

“As men’s Prayers are a Disease of the Will, so are their Creeds a disease of the Intellect.”

–Ralph Waldo Emerson

What is the use of gnosis, if it is so forbiddingly elitist? Since the alternatives are diseases of the will and of the intellect, why invoke the criterion of usefulness? Prayers are a more interesting literary form than creeds, but even the most impressive of prayers will not change us, let alone change God. And nearly all prayers are directed anyway to the archons, the angels who made and marred this world, and whom we worship, William Blake warned, as Jesus and Jehovah, Divine Names misapplied to our prison warders. The Accusers who are the gods of this world have won all of the victories, and they will go on triumphing over us. History is always on their side, for they are history. Everyone who would return us to history always performs the work of the Accusers. Most scholars worship history, the Composite God who rewards their labors by granting them their illusion of value. Emerson remarked that there was no history, only biography, which is another Gnostic recognition.

Do not pray, do not believe; only know and be known. Many among us know without knowing that we know; Bentley Layton catches this when he suggests that gnosis should be translated as ‘acquaintance’ rather than as ‘knowing.’ Acquaintance with your own deepest self will not come often or easily, but it is unmistakable when (and if ) it comes. Neither the will nor the intellect spurs such acquaintance, but both come into play once it is achieved. To be acquainted with what is best and oldest in yourself, is to know yourself as you were, before the world was made, before you emerged into time.

–Harold Bloom (from “Alone with the Alone” by Henry Corbin)


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