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It is in the “ïnner sanctuary” that the mystery connected

with the hidden “point” can be apprehended.

And this “point” or creative thought is the ether made palpable

in the mystery of the “inner sanctuary,” the “Holy of the Holies.”

Every one that seeketh the Lord shall draw

near to the door of the sanctuary, and then he shall acquire

Understanding. All things, without exception,

were first conceived in thought.

And if any one should say,

“Behold, there is something new in the world,”

tell him to be silent; for it had previously been conceived in thought.

–Moses De Leon (the doctrine of ether)

binah

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“Like our ancestors, we, too, are in search of sparks of light. We, too, find them scattered throughout the world, perhaps even in some places where the kabbalists of old would not have dared to look for them…..

No one can uplift all the sparks…..Each of us has a particular root of soul, a dinstinctive spiritual physiognomy, that is entirely shared by no other. Each person can redeem only those sparks that are fit to his or her soul. Each of us is a finely tuned receiver, aware of the energy flow only at certain frequencies. These alone are the sparks we can redeem. Some of us can go through life without awareness, contributing nearly nothing to the uplifting of those lights that belong to us. Others, perhaps greater or more enlightened souls, can help us on the path.
The source of light may be so deeply hidden within us that we cannot see it, until we lose the faith that it exists at all. Then another, whose light may be more visible to us than our own, shines forth in such a way that our own light is called out of hiding. This other may be a lover, friend, or teacher; the communication may take the form of mountain, well, or bolt of lightning. In our opening to one another, our two lights meet, casting forth a new light. This light is surely brighter and more widely seen than was the sum of our two faint lights as they had existed before our meeting. And so the light grows. The creation of human community is the redeeming of sparks of holy light.
The sparks are uplifted and form a single great light. The form of the Shekhinah is built up and restored to wholeness. The final letter heh is joined to God’s name, and the broken word becomes Y-H-W-H once again. Let the abstraction of this language not allow us to forget that the redemptive task is made up of real work in the human community: feeding the hungry, clothing the naked, setting captives free. You will not finish this work, the rabbis remind us, but neither are you free to desist from it. The final wholeness of Y-H-W-H, the union of God and world, is made up of restored fragments, one by one, tortured minds, beaten bodies, broken hearts.

It is the unique sparks each of us redeems that form the portrait we must bring home to the one who sent us on our way.”

–— Arthur Green (Seek My Face: A Jewish Mystical Theology)

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Science and Creation: A Kabbalistic Approach
Modern cosmology meets traditional Jewish mysticism

by
Joel R. Primack and Nancy Ellen Abrams
(originally published in Tikkun Magazine, http://tikkun.org/)

Modern cosmology–the scientific study of the universe as a whole–no longer sees the universe as an infinite changeless arena in which events take place, the way Isaac Newton did. The universe is an evolving, expanding being, and its origin is the oldest mystery.

For the first time in possibly a million years of human wondering, we are not simply imagining the beginning: We are observing it, in radiation that has been traveling to us since the Big Bang, possibly bearing information generated even earlier. Theorists are piecing the data together into humanity’s first verifiable creation story.

Most educated people today have an essentially Newtonian picture of the universe as a place, devoid of all human meaning, in which we happen to find ourselves. If people come to understand the emerging scientific cosmology, however, they may see from what we know of the early universe that we actually are part of an extraordinary adventure. With its mind-expanding imagery, this emerging cosmology gives us a new cosmic perspective, a powerful source of awe, and a potential source of meaning in our everyday lives.
Expansion of the Universe

In 1929, Edwin Hubble discovered the expansion of the universe by showing that the more distant a galaxy is from us, the faster it is moving away. Astrophysicists ran the movie backward and realized that the universe had to have started out extremely hot and dense.

The earliest point was named–derisively by astronomer and novelist Fred Hoyle, whose steady state theory it eventually replaced–the “Big Bang.” Standard Big Bang theory explains the creation of the light elements of matter in the first three minutes and seems to be right as far as it goes, but it does not explain what preceded that or what has followed.

Gravity alone could not have created the complex large-scale structures and flows of galaxies that are observed to exist. Gravity magnifies differences–that is, if one region is ever so slightly denser than average, it will expand a bit more slowly and grow relatively denser than its surroundings, while regions with less than average density will become increasingly less dense. But if matter after the Big Bang was absolutely evenly distributed, gravity would have done nothing but slow down the overall expansion.

Consequently, either some unknown force acting after the Big Bang formed the giant structures we observe today–which looks increasingly dubious else gravity must have had some differences in density to work with from the beginning. What could have caused these differences in density? Big Bang theory is silent about its own initial conditions.
Exponential Growth

The theory of inflation, proposed in the early 1980s by Alan Guth and others, says that for an extremely small fraction of a second before the Big Bang–much less time than it would take light to cross the nucleus of an atom–the universe expanded exponentially, inflating countless random quantum events in the process.

The density differences in the universe reflect these quantum events, enormously inflated. This is the best theory cosmologists have for the origin of the needed density differences. Inflation is exponential growth–the longer it goes on, the faster it gets.
Kabbalah: A Parallel Theory

Kabbalah, medieval Jewish mysticism, is the only traditional cosmology we know of in which the universe was understood to have begun in a point and expanded. We are not kabbalists, nor are we trying to promote Kabbalah. We are not arguing that Kabbalah was prescient, or that the kabbalists somehow knew mystically what science is now discovering.

We are interested in Kabbalah because it developed a set of ideas describing the origin of an expanding universe and integrated these ideas into its religious worldview. Can Kabbalah help us to integrate the scientific concepts we have been describing into our own culture?

Kabbalah is an example of a cosmology resembling our own which successfully penetrated and enriched the lives of a society. In the sixteenth century, the great kabbalist Isaac Luria developed the scheme further, teaching that in the beginning, God began to withdraw into self-exile in order to make space for the universe.
Repairing the World

God envelopes the universe, in the Lurianic way, but when God withdrew, evil became possible inside. God sent holy light into the world, but the world was too weak to hold God’s glory. Its cornerstones were vessels that shattered in the light. The role of the Jews is to repair the shattered vessels by re-collecting the sparks of God in the world.

Tzimtzum is the name of God’s self-exile. Tikkun olam is the repairing of the world. For Jews in the century or so after the expulsion from Spain in 1492, the concept of a God in exile gave cosmic meaning to their people’s traumatic and seemingly endless history of expulsions and exiles. The cosmology alone, however, did not provide the meaning. It came from the circumstances of their lives and their era, but it was expressible at a deep and satisfying level with the help of their kabbalistic cosmological myth. Can the same become true with modern cosmology?

Kabbalah was a cultural outgrowth of medieval European Jewish experience. By the time of the European Enlightenment, Jews who read Descartes and Newton considered the idea of sefirot [divine emanations] as absurd as angels dancing on the head of a pin. But Kabbalah is a metaphorical description of a set of fundamental universal relationships which in light of modern astrophysics appears closer to reality than the infinite rectangular space of the Newtonian worldview.
The Search for a Functional Modern Cosmology

We do not argue that either kabbalistic cosmology or current scientific theories about the origin is “true” in some ultimate sense, but rather that by seeing each in light of the other, we begin to get some sense of what to demand of any cosmology intended to function for human society in the 21st century. Just as light cannot be described accurately as either a particle or a wave but only as something beyond either metaphor, the universe cannot be adequately described as either something scientifically observed or something spiritually experienced. A functional cosmology must do both.

The reason kabbalistic terms are helpful to our account is that they bind together the search for truth with the search for the divine. If terms such as hokhmah [wisdom, one of the sefirot] did not already exist bearing religious significance, we would have had to try to coin them–which would probably have been as successful as Esperanto. The emerging scientific cosmology and Kabbalah are two metaphor systems whose juxtaposition points toward a truth larger than either can express alone.

The theory of eternal inflation, whether or not it turns out to be true, has opened a cosmic perspective on reality and the countless threads of connection, including the spiritual, weaving through. If eternal inflation theory eventually turns out to be wrong, whatever replaces it cannot explain less and will have to do better. A new standard has been set for creation stories.
Vast Implications

If the theory of eternal inflation is correct, then there is an eternal blizzard of universes, in which our bubble is a single snowflake, an infinitesimal capsule of eternal potential, crystallized into unique patterns of matter and energy, which has set off from eternal inflation on its journey to realize itself in a universe.

No one has thought of a way yet to test whether eternal inflation theory is right, but the expansion of perspective the theory requires certainly enlarges our idea of the physical universe. It may also enlarge our ideas of God, because regardless of how much reality one may ascribe to God, one can only speak metaphorically, and most metaphors are limited to the extremely narrow experience of Earth. This does not make them wrong, but they are certainly limiting.

Cosmology provides utterly different metaphors–eternal inflation, endless creation from every sparkpoint–that humans could not have dreamed up had theoretical physics not led them there. It seems to be a general rule that the more metaphor systems through which we try to understand non-human-scale realities, both large and small, the closer we come to truth.
Creating a Balance

In our kabbalistic creation myth, tzimtzum–the withdrawal of God–occurred in eternal inflation. As the notion of a God in exile gave cosmic meaning to the lives of a people in exile, understanding cosmic inflation may give a new, if sobering, meaning to the lives of a people dependent upon inflationary growth. Inflation is a taste of what it is like to be God. It cannot be considered a normal human pace. In a finite environment, inflation cannot continue, however cleverly we may postpone or disguise the inevitable. This is a consequence of natural laws.

The question for our time is, how can we end inflation gently on Earth? How can we slow human inflation enough that creative restoration can overtake it? When we have developed a sustainable relationship with our planet, humanity and Earth will be in balance, and the transition from inflation to stable expansion will have been achieved through the restoration of the world–tikkun olam.

Joel R. Primack and Nancy Ellen Abrams co-teach a course at the University of California Santa Cruz called Cosmology and Culture. Joel R. Primack is a professor of physics. Nancy Ellen Abrams is a lawyer and singer-songwriter. They are co-authors of a new book, “The View From the Center of the Universe: Discovering Our Extraordinary Place in the Cosmos” (Penguin/Riverhead 2006).

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“The eyes are constantly exposed to the most amazing sights. Were a person to purify his eyes sufficiently, he would be able to see many wondrous things based solely on what he views with his eyes. Things pass before one’s eyes so quickly, however, that there isn’t time to focus upon and grasp all that one sees…..Yet someone who is worthy can attain a higher level of sight and find himself able to glimpse exceedingly great wonders all around him. Because most people’s eyes are not pure, they cannot focus properly, which precludes their seeing these wondrous, amazing sights.”

— Nachman of Bratslav (Likutei Moharan)

Lord, who made the lion and the lamb,
You decreed I should be what I am;
Would it spoil some vast eternal plan,
If I were a wealthy man?

……..

Permission is given to every human being. If one chooses to incline himself to a path of goodness and be righteous, the right is in his hands. If one chooses to incline himself to a path of evil and be wicked, the right is in his hands.

Mishneh Torah by Moses Maimonides

The gift of giving this holiday is to give. When we give, we give of ourselves, we give our very selves. Money is ultimately not that important it is the thought behind it. When loved ones around you… repeatedly give for the sake of reward, they are brown nosing. Giving is about intention, consideration. To give is to seek no reward, you are telling another that you love them. Brown nosing is for the spiteful, shallow and contemptible.
It’s a real shame when loved ones act like brown nosers, they only show their own inner lack, their inner childishness and perhaps their inner ugliness. Brown nosers are often totally oblivious that life exists or can happen any other way. Be glad if you know only one or two brown nosers. Much better to surround yourself with people that actually consider each other….. You know? That silly thing, called love….
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Life is a journey in consciousness. In truth, God is always one and we are always one with God and with each other. The problem is that we don’t know that truth. This is a critical point. We are always one with the ultimate—our work is to achieve an awareness of that truth. This awareness is the ecstatic experience of ultimate love.
This helps us understand the true meaning of the command¬ment “Love your neighbor as yourself” (Leviticus 19:18).
How can we be commanded to have feelings of love toward another person? What if we simply have nothing in common? What if we seriously disagree over many political and social is¬sues? How can we be expected to love people who are so different from ourselves?
The commandment is actually telling us that in reality we are already one, and we can definitely experience that to be true and feel the love. However, to achieve this realization we must act in ways that express and reveal that truth. This is the theme of all the commandments dealing with interpersonal relationships.
This is the same dynamic behind the commandment to love God. We are already one with God. But we need to acknowledge that in what we think, say, and do. Then we will feel it. This is the theme of all the commandments dealing with our relationship to God.

David Aaron (The Secret Life of God: Discovering the Divine within You)

brownnose