Written by me:

Peter has come and Paul has come

James has come and John has come,

Muriel and Mary Virgin have come,

Uriel the all-beneficent has come,

Ariel the beauteousness of the young has come,

Gabriel the seer of the Virgin has come,

Raphael prince of the valiant has come,

Michael the chief of the hosts has come,

The spirit of true guidance has come,

And the king of kings has come upon the helm,

All to bestow on thee their affection and their love.”

–traditional Scottish


When building a conception of reality we arguably need a map or compass. With this we may travel through our inner cosmos and inner planes. This idea of “a direction is a destination” is a perennial teaching found in many major traditions. In the Western tradition we find a 7 directional model. This is based on many things. However one traditional way is to work with what IS there.

This means three dimensional space, the cube, the sphere, physical reality.

The Arch Angelic beings are well known and found in many traditions. In the Western traditions we can find several patterns. We typically relate to Qabalah. There are a few popular patterns and we can examine the overall changes that have occurred, but instead we shall just use a pattern.

Why seven archangels? Often we jump straight to the idea of Chakras. However I will not mention chakras. In the Western path we can see the idea of seven coming from the seven days of creation and thus defining three dimensional space






Presenting preview and “sketches” of work in progress coming soon as a book “The Western Mysteries (White, Red & Green)” by me.


In the month of Heshvan in the year 5413(1652) I dreamed of an enormous camel pursuing me. Fleeing it, I entered a room and closed the door with a double bolt. The animal broke through the door with a double bolt. The animal broke through the door, so I hid myself successively in many other rooms. In the last room there was a fragile light as transparent as a wave in which I wrapped myself. Having descended into the sea, I no longer feared the camel. There a young woman of great beauty came out to meet me, embracing me intimately and beseeching me not to forget that I was to be married to a queen who was, at present, hidden both by the sun and the moon. Much moved by this, I swore by her and believe I had relations with her. Immediately after, another young woman appeared, followed by the sun and the moon and I saw the resplendent queen who  apparently was my destiny. Full of terror, I awoke, stirred by that vision in which nothing in me was hidden. I went to Torah!

Abraham ha-Yakini (transl. by Jack Hirschman)

Abraham Yachini (Heb: אברהם יכיני ; also transliterated as Abraham Yakhini, or Abraham ha-Yakini) b. 1617 – d. 1682,[1][2] was one of the chief agitators in the Sabbatean movement, the son of Pethahiah of Constantinople. He studied under Joseph Trani of Constantinople (died 1644), and under Mordecai, a German kabbalist. From the latter he probably derived the touch of mysticism which, combined with cunning and great intelligence, made him the most suitable representative of Sabbatai Zevi. Yachini persuaded Sabbatai Zevi, who at that time was convinced that he was the Messiah but was timid and fearful of proclaiming himself, boldly to declare his claims. It was in Constantinople, about 1653, that Sabbatai Zevi became acquainted with Yachini, who, on account of his learning and oratorical powers, enjoyed a great reputation in his native town.[3] He is described by contemporaries as the best preacher of his day.

Yachini is said by some to have put into the hands of Sabbatai Zevi a spurious book in archaic characters, which, he assured him, contained the Scriptural proof of his Messianic origin. This fabrication, entitled The Great Wisdom of Solomon, began as follows:


I, Abraham, was confined in a cave for forty years, and I wondered greatly that the time of miracles did not arrive. Then was heard a voice, proclaiming, “A son will be born in the year 5386 [1626] to Mordecai Ẓebi and he will be called Sabbatai. He will humble the great dragon… he, the true Messiah, will sit upon My [God’s] throne.”

Queen Ragnhild’s dream Erik Werenskiold (1855-1938) – Snorre Sturlassons Kongesagaer

“Ragnhild, who was wise and intelligent, dreamt great dreams. She dreamt, for one, that she was standing out in her herb-garden, and she took a thorn out of her shift; but while she was holding the thorn in her hand it grew so that it became a great tree, one end of which struck itself down into the earth, and it became firmly rooted; and the other end of the tree raised itself so high in the air that she could scarcely see over it, and it became also wonderfully thick. The under part of the tree was red with blood, but the stem upwards was beautifully green and the branches white as snow. There were many and great limbs to the tree, some high up, others low down; and so vast were the tree’s branches that they seemed to her to cover all Norway, and even much more.”[15]

Heimskringla orThe Chronicle of the Kings of Norway Halfdan the Black Saga


Dreams could sometimes foretell the future. Their ability to do so went hand in hand with the Norse view that all events were directed by fate; as the Eddic poem The Song of Skirnir (Skírnismál) puts it, “My destiny was fashioned down to the last half-day, and all my life was determined.”[2] Since the future was preordained, it could be known in advance.

Take, for example, the famous dream of Queen Ragnhild, who reigned in southern Norway during the ninth century alongside King Halfdan the Black. One night, Ragnhild dreamed that she took a brooch off of her cloak and held it out in front of her. Roots immediately began trailing out of it and toward the ground, where they took hold. Branches then shot up from the brooch, and the tree soon grew so tall that Ragnhild was unable to see over it. The tree’s bowl was blood-red, its upper trunk green, and its branches snowy white. The branches spread out to cover all of Norway, and even extended into other lands as well.[3]

Years later, Ragnhild realized the significance of the dream. The tree symbolized her descendants. Her son, Harald Finehair, was to become the first ruler of all of Norway. The tree’s blood-red bowl symbolized the bloodshed that would occur while Harald was coming to power, the green upper trunk the vigor and glory of his reign, and the white branches his own descendants, from whom would come Norway’s rulers for many generations.[4]

The Viking Spirit by Daniel McCoy


[1] Davidson, Hilda Roderick Ellis. 1988. Myths and Symbols in Pagan Europe: Early Scandinavian and Celtic Religions. p. 138-139.

[2] Turville-Petre, E.O.G. 1972. Nine Norse Studies. p. 32.

[3] Ibid. p. 30-31.

[4] Ibid


Queen Ragnhild’s dream gives us a vision of White Green and Red. White above, Green in the middle and Red below. This traditional pattern we may find in the three realms. The White above, the Green in the middle and Red Below. This is the familiar pattern found in European myth. The White and the White and Red we see war of the roses, the Houses of York and Lancaster. In alchemy we see the marriage of Red King and White Queen.

This is a familiar pattern, the marriage of Sun and Moon, Gold and Silver. In Plato we see the red and white rivers of blood and stars. The World of the Sky we can see the Celestial realms full of the Angelic hosts and beings of the “sky.” The Gods of Thunder, Zeus, Taranis. The Wisdom of the Birds breathing breath from the heavens.

The Red shows us the blood of the earth or the deep fiery “blood” of the planet itself. This is not without significance, that we can see allusions to three “bowls”; or as tradition would have would be three cauldrons. Caitlin Matthew’s points to this as Knowledge, Vocation and Warming (Coire Sois, Emmae and Goirath: Three Cauldrons of Inspiration, Caitlin Matthews, from “Encyclopedia of Celtic Wisdom.”)


In that Earth there are gardens, paradises, animals, minerals…

Everything that is to be found on that Earth,

absolutely everything, is alive and speaks, has a life analogous

to that of every living being endowed with thought and

speech. Endowed with thought and speech, the beings there

correspond to what they are here below, with the difference

that in that celestial earth, things are permanent, imperishable,

unchangeable; their universe does not die.

Ibn Arabi


For it is one of their Tenets that nothing perishes, but, as the

Sun and Year, everything goes in a Circle, Lesser or

Greater, and is renewed, and refreshed in its revolutions.

As it is another that Every Body in the Creation moves,

which is a sort of life, and that nothing moves but what has

another Animal moving on it, and so on, to the utmost

minute corpuscle that is capable to be a receptacle of life

Robert Kirk

Here is no water but only rock

Rock and no water and the sandy road

The road winding above among the mountains

Which are mountains of rock without water

If there were water we should stop and drink

Amongst the rock one cannot stop or think

Sweat is dry and feet are in the sand

If there were only water amongst the rock

Dead mountain mouth of carious teeth that cannot spit

Here one can neither stand nor lie nor sit

There is not even silence in the mountains

But dry sterile thunder without rain

There is not even solitude in the mountains

But red sullen faces sneer and snarl

From doors of mudcracked houses

T.S. Eliot


Above image from secret symbols of the rosicrucians

Here we The Heavenly energies and the divine magnet, pouring down into the Prima Materia. From here we travel to the mysteries again of Red and White. The Red rose of Christ and the White Lily of the Virgin Mary. We can of course continue this pattern and discus Christ’s wounds and of course Red and White roses.

But what is the Green? In Green we see Venus and Aphrodite and Copper. It is from Copper Sulphate that is once source for traditional green pigment. In the Rosicrucian mysteries we see Venus as the Light within the Earth itself. She is the source, the Spirit trapped in amber, the Goddess of Matter itself. It is not without reason we see this green repeat within the Western mysteries. We see Green prominently in several places. The Emerald Tablet of course is a well known image. A green tablet of Wisdom, found deep within the Earth. The green skin of Osiris in some depictions.. In Queen Ragnhild’s vision we see Green as the trunk and “the Glory of her reign.” Perhaps this links to the well known Arthurian axiom “ The King and the Land are One.” Thus the Body of the Tree not only is the very Kingdom, or as we know Kingdom is all manifest reality in Qabalah, it is the very person sitting on the throne and their actions as they do. Signifying that the candidate is the very land they walk upon, as touched upon briefly in “The Rose Cross and The Goddess” (Gareth Knight).

The Tree of course like the Garden is an ideal form, a paradise or Pardes (Orchard, Garden, Paradise) image. Our image above from the Secret Symbols of the Rosicrucians moves from our two flowers to the fons miraculorum. The tree, the garden and paradise. So here we begin to understand our Green circle. The intermediary between White and Red, and idealised paradisical world, the physical realm. In Dreams though we see something perhaps inherent in the human consciousness. ILLUMINATED LANDSCAPE.jpg

So the Green circle then become the doorway, gateway between the sky and land. In turn it is a doorway between the land and the paradise world and into the under realms of the Ocean (interior ocean) realms, or Chthonic.

‘From Ismarus we sailed, with heavy hearts for the loyal friends lost, though happy to have escaped death ourselves: nor would I let the curved ships leave till we had called three times in ritual to each of our luckless comrades, who died there on the plain, at the hands of the Cicones. But Zeus, the Cloud-Gatherer, stirred the north wind against our ships, in a blinding tempest, hiding the land and sea alike in cloud, while darkness swept from the sky. Headlong the ships were driven, sails torn to shreds by the force of the gale. In terror of death we lowered the masts on deck, and rowed the vessels wildly towards land.

There we stayed for two days and nights, troubled at heart with weariness and grief. But when Dawn of the lovely tresses gave birth to the third day, we upped masts, hoisted the white sails, and took our seats aboard, and the wind and helmsman kept us on course. Now I would have reached home safely, but as I was rounding Cape Malea, the north wind and waves and the ocean currents beat me away, off course, past Cythera.

For nine days I was driven by fierce winds over the teeming sea: but on the tenth we set foot on the shores of the Lotus-eaters, who eat its flowery food. On land we drew water, and my friends ate by the ships. Once we had tasted food and drink, I sent some of the men inland to discover what kind of human beings lived there: selecting two and sending a third as herald. They left at once and came upon the Lotus-eaters, who had no thought of killing my comrades, but gave them lotus to eat. Those who ate the honey-sweet lotus fruit no longer wished to bring back word to us, or sail for home. They wanted to stay with the Lotus-eaters, eating the lotus, forgetting all thoughts of return. I dragged those men back to the shore myself by force, while they wept, and bound them tight in the hollow ships, pushing them under the benches. Then I ordered my men to embark quickly on the fast craft, fearing that others would eat the lotus and forget their homes. They boarded swiftly and took their place on the benches then sitting in their rows struck the grey water with their oars.’

Homer, Odyssey, Book IX, 63-104


W. Heath Robinson – Stories from the Odyssey Told to the Children – Jeanie Lang

This image of a dreamer, laying on the ground is significant. We know Green shows us the earth, growth, regeneration within and on the land. Thus we can see in tradition the importance of the inner landscape and the Dreamers Within the land itself. The King and the Land are One is one Arthurian Axiom. Another well known Arthurian theme is that Arthur is not dead, but is asleep deep within the land itself. Traditionally under Glastonbury Tor or similar in the Celtic Anwynn or Avalon. Barinthus perhaps helped guide Arthur to Avalon after his final battle.

Who live in this idealised paradisical landscape? We can see this in several european traditions. Most notably we see the Celtic and often Norse traditions we see the “faery races.” Most notably these are detailed by the likes of Robert Kirk, William Sharpe and many others, Jim (1891-1945) and Michael (1876-1937) of County Sligo, Eire famously entered the Illuminated Landscape and thus into Faery Land. Unlike the trite images of Walt Disney though, these are more the proud races of Tolkien. Tall and majestic. But in reality we know they may be small or tall. Scottish tradition shows us short beings such as Brownies. As short as two or three feet or typically around six feet. In the writings of William Sharpe/Fiona Macleod (member of the Golden Dawn) we find the faery cities of Falias, Gorias, Finias and Murias; similar to those mentioned in poems such as the Arthurian Spoils of Anwynn.

Dreamers then besides King Arthur we know, the sacred King Sacrificed and placed into the earth for the Goddess. We see this in the Merlin Stories.At the end Merlin is taken to the Crystal cave by Vivienne/Nimue. The Faery crystal cave deep within the earth. In turn we can return to our axis mundi tree of Buddha, surrounded by “demons” points to the earth under the Bodhi tree. Of course this pattern in the early Merlin tales ends with Merlin in his Observatory of the Stars within the Forest (1) which is also significant. We see Merlin the King having faced trials, gone mad through the reality of war, eventually ends his days in contemplation. Contemplating The Land the Stars, the Goddess. For Merlin the Land is not only the King and the Land, but also the Land and the Stars. So we see from our above diagram from the Secret symbols, we see the fruits of the planet, the metals, which we can see are fruits below that reach to the fruits above.

Dreamers are found not only in the Land but in the stars, for the Crown is within the Kingdom as any Qabalist knows. Familiar dreamers of course are Sleeping Beauty and of course Snow White and the Seven Dwarves (Gnomes). It is not perhaps without merit that we see the returning motifs of the garden, the rose garden, paradise and sleepers. This we see in the Chemical wedding, Snow white and ancient stories such as Beauty and the beast (2). In the Islamic and Sufi traditions we of course see the faery races associated with trees. The rose garden in Islam is important. The gardens of figs, olives, dates and pomegranates surrounding a fountain, in which was a garden that Adam and Eve we commanded to grow roses. (3)

(1) The Vita Merlini (Life of Merlin) , Geoffrey of Monmouth.

(2) Now thought to be approx. 5000 years old

(3) PaRDeS: On the Symbolism of the Fountain & the Garden By Nigel Jackson, Sacred Web 38

Now as to Cuchulain it has to be related thus: He called upon Laeg to come to him; and “Do thou go, O Laeg!” said Cuchulain, “to the place where Emer is; and say to her that women of the fairies have come upon me, and that they have destroyed my strength; and say also to her that it goeth better with me from hour to hour, and bid her to come and seek me;” and the young man Laeg then spoke these words in order to hearten the mind of Cuchulain:

It fits not heroes lying

On sick-bed in a sickly sleep to dream:

Witches before thee flying

Of Trogach’s fiery Plain the dwellers seem:

They have beat down thy strength,

Made thee captive at length,

And in womanish folly away have they driven thee far.

Arise! no more be sickly!

Shake off the weakness by those fairies sent:

For from thee parteth quickly

Thy strength that for the chariot-chiefs was meant:

Thou crouchest, like a youth!

Art thou subdued, in truth?

Have they shaken thy prowess and deeds that were meet for the war?

Yet Labra’s power hath sent his message plain:

Rise, thou that crouchest: and be great again.

And Laeg, after that heartening, departed; and he went on until he came to the place where Emer was; and he told her of the state of Cuchulain: “Ill hath it been what thou hast done, O youth!” she said; “for although thou art known as one who dost wander in the lands where the fairies dwell; yet no virtue of healing hast thou found there and brought for the cure of thy lord. Shame upon the men of Ulster!” she said, “for they have not sought to do a great deed, and to heal him. Yet, had Conor thus been fettered; had it been Fergus who had lost his sleep, had it been Conall the Victorious to whom wounds had been dealt, Cuchulain would have saved them.” And she then sang a song, and in this fashion she sang it:

Laeg! who oft the fairy hill

Searchest, slack I find thee still;

Lovely Dechtire’s son shouldst thou

By thy zeal have healed ere now.

Ulster, though for bounties famed,

Foster-sire and friends are shamed:

None hath deemed Cuchulain worth

One full journey through the earth.

It fits not heroes lying

On sick-bed in a sickly sleep to dream:

Witches before thee flying

Of Trogach’s fiery Plain the dwellers seem:

They have beat down thy strength,

Made thee captive at length,

And in womanish folly away have they driven thee far.

Arise! no more be sickly!

Shake off the weakness by those fairies sent:

For from thee parteth quickly

Thy strength that for the chariot-chiefs was meant:

Thou crouchest, like a youth!

Art thou subdued, in truth?

Have they shaken thy prowess and deeds that were meet for the war?

Yet Labra’s power hath sent his message plain:

Rise, thou that crouchest: and be great again.

And Laeg, after that heartening, departed; and he went on until he came to the place where Emer was; and he told her of the state of Cuchulain: “Ill hath it been what thou hast done, O youth!” she said; “for although thou art known as one who dost wander in the lands where the fairies dwell; yet no virtue of healing hast thou found there and brought for the cure of thy lord. Shame upon the men of Ulster!” she said, “for they have not sought to do a great deed, and to heal him. Yet, had Conor thus been fettered; had it been Fergus who had lost his sleep, had it been Conall the Victorious to whom wounds had been dealt, Cuchulain would have saved them.” And she then sang a song, and in this fashion she sang it:

Laeg! who oft the fairy hill

Searchest, slack I find thee still;

Lovely Dechtire’s son shouldst thou

By thy zeal have healed ere now.

Ulster, though for bounties famed,

Foster-sire and friends are shamed:

None hath deemed Cuchulain worth

One full journey through the earth.

Yet, if sleep on Fergus fell,

Such that magic arts dispel,

Dechtire’s son had restless rode

Till a Druid raised that load.

Aye, had Conall come from wars,

Weak with wounds and recent scars;

All the world our Hound would scour

Till he found a healing power.

THE SICK-BED OF CUCHULAIN TRANSCRIBED FROM THE LOST YELLOW BOOK OF SLANE. By Maelmuiri mac Ceileachair into the Leabhar na h-Uidhri in the Eleventh Century.


PaRDeS, an acronym formed from the first letters of the four levels of Torah interpretation, means ‘orchard’ in Hebrew. (The English word Paradise (PaRaDiSe) is derived from the same Persian root).


Peshat: often inaccurately translated as literal, it comes from the root which means simple, although peshat is sometimes anything but simple! Peshat correctly means the intended, explicit meaning.

Remez: alluded meaning (reading between the lines). Remez in modern Hebrew means hint. Traditionally, remez referred to methods such as gezera shava (equivalent language implying equivalent meaning) and gematria (word-number values)

Derash: Homiletical or interpretative meaning. The word ‘midrash‘ is from the same root. The drash is an interpretation that is not explicit in the text.

Sod: (lit. secret). The mystical or esoteric meaning.

Right away this signifies a refusal to recognize any kind of living away from this world, or indeed taking the least interest in supramundane affairs.

All forms of religion, mysticism, magic, or the slightest hints of spiritual states must be resolutely rejected. Being begins with physical birth and terminates with death. Provided we stay within whatever bounds have been laid out by our “people-planners” our brief lives here may not be too bad. After all, we are only animals to be eaten up by earth when we are surplus on her surface. And so forth and so forth. The principle of all this is to divert us away from inherent divinity at all costs, whether by distracting attention, screening and obscuring viewpoints, or any other likely tactic.

People who are prepared to accept materialism as a way of living offer no opposition to intended evil or very much opportunity for intended good. So long as they willingly remain with their noses firmly glued to the ground their eyes are unlikely to discover any stars. They are no threat to evil doers at all. True, they may, and often do, draw distinct lines at physical or observable ills that might be traced to chemical and allied causes, but they will cheerfully allow all kinds of much more subtle and spiritually dangerous contaminants of consciousness first because they do not believe these have any reality, and then because they suppose that whatever will not respond to physical treatment can scarcely be much of a menace in a totally material world. The more humans who can be held as relatively happy captives of entirely greater opportunities earth bound environments, they occur for dedicated evil doers to operate on levels rather above the heads of those who refuse to up lift themselves beyond bodily bounds. In addition, if evil is intelligently presented as socially or economically expedient, it is incredible what materialists will not only accept, but actively insist upon. Perhaps the worst evil possible among materialists is to become convinced there is no such principle as evil at all. It has been said that the devil being the “father of lies”, his greatest deception has been to disguise himself from humanity altogether.

At all events, materialism might positively be marked up as a high major score for the “baddies” of life, whether incarnate or not. At a stroke, it reduces any serious opposition to their intentions right down to minimum. It may not provide over whelming possibilities of profit, but it does at least afford a definite work able basis in this world for whatever worst might be coming to it. By clever use of the powerful coercion compulsion persuaders to discourage man from seeing his divine spiritual heritage, humanity may remain condemned to the eventual extinction of all who refuse to rise above their material marks.

–W G Gray ( Exorcizing the Tree of Evil )

Even if I walk in the light, I am not the light.

Even if I am a taut stringed lute, I am not the lute player

Jalāl ad-Dīn Muhammad Rūmī

Seeing Michael Dowd give a discussion on his work to prevent the catastrophe of global climate change was interesting. He appeared at my local Unitarian Universalism church. Dowd outlined a “new” movement where people of all faiths are coming together with Science and scientists to discuss and hopefully combat climate change.

Religious naturalism is an approach to spirituality that is devoid of supernaturalism. The focus is on the religious attributes of the universe/nature, the understanding of it and our response to it (interpretive, spiritual and moral). These provide for the development of an eco-morality. Although it has an ancient heritage in many philosophical cultures, this modern movement is currently not well defined. Theistic or nontheistic religious naturalism is a basic theological perspective of liberal religion and religious humanism, according to some sources.

Religious naturalism is concerned about the meaning of life, but it is equally interested in living daily life in a rational, happy way. An alternative, more anthropocentric approach, is to look at it as answering the question: “What is the meaning of one’s life and does it have a purpose?” It is an approach to understanding the natural world in a religious way and does not offer a detailed system of beliefs or rituals. Religious naturalism also attempts to amalgamate the scientific examination of reality with the subjective sensory experiences of spirituality and aesthetics. As such, it is a combination of objectivity with religious emotional feelings and the aesthetic insights supplied by art, music and literature. It is a promising form of contemporary religious ethics and pluralism responding to the challenges of late modern religious transformations and ecological peril. In so doing, it is emerging as an increasingly plausible and potentially rewarding form of religious moral life consistent with the insights of the natural sciences.



This is a very adimarable goal. I enjoyed Dowd’s talk, until he started discussing Humanism. Dowd himself and his wife, Connie Barlow, are partners and Co authors. Both have spent more than a decade on the road discussing their views, books and the problem of the scientific community in our modern lives.

Dowd himself admits he is a preacher, an ordained minister. Connie is described as an author of “popular science” books. Popular science books, the term doesn’t bode well.

Dowd outlined the need to view reality with reverence and the physical as sacred.


The outer world of earthly existence corresponds in all its details to the inner world of man’s soul, and there is a similar correspondence between the Garden of the Heart and the Garden of the Soul, but these are only two particular  instances of the general truth that all the different domains in the Universe correspond to each other in that each is an image of the Universe itself. 

–Martin Lings, THE SYMBOL


(“The top is like the below”)



Now, this is great. Of course reality is sacred as is the very ground beneath my feet. Dowd admirably preaches and teaches a philosophy of reality as sacred. Hardly news to me or anyone with an ounce of sanity, in my opinion.

For Dowd, reality, or God as he interchangeably calls or labels things, is sacred and must be treated as such. Reverence for all, in order to prevent climate change… Dowd outlines this by dismissing God, destroying any notion of the supernatural and proposes that observation is our savior and will enable the unification of science and religion. Of course this is overly simplistic and not something I could get behind.

Not that scientific and aesthetic understanding is not necessary –but it should do its work faithfully and immerse itself and disappear in the truth of the relation which surpasses understanding and embraces what is understandable.

–Martin Buber (I And Thou)

By discarding the divine for:

“reality” is divine, but only that which is
” observable” we are being dishonest. By dishonest that is, to me it is dishonest.

Observation only works due to assumptions.

Assumptions include a shared language, for example if we are discussing chickens it is assumed we are discussing chickens that all have two legs and two wings, in reality what if the chicken is deformed? In a real sense this means we are assuming like and like. We are assuming that 1 (chicken) plus 1 (chicken) is 2 (chickens)…. Assuming that both chickens are equal. Which in the real world they would not be.

Observation only works due to an agreed upon yardstick. To quote Dowd

“You don’t have to believe in the sea, it’s just there.”
No, you are wrong Mr Dowd. The sea is only the sea because we agree it is the sea. If we measured using an electromagnetic measuring device, for example, we may have problems separating the sea from nearby rivers. In turn, if we change our yard stick a drop of rainwater is the sea. Benoit Mandelbrot demonstrates this in his essay on the coastline of Britain, demonstrating it is of infinite length, measuring from rocks, stones, sand… atoms etc.


The work of Werner Karl Heisenberg famously explored the problem of light being a particle and a wave, though I understand to some modern physicists the solution is that it’s a wave. At the subatomic level we can only measure where something is or its velocity, not both. To summarize Heisenberg we can simply say the
“observed and observer are inseparable ”

This means any observation is a compromise as it is fully changed by being observed. People may counter this by saying this is only at the subatomic level. Again though, it depends on our yard stick. There are numerous ways and means that demonstrate this phenomenon of the inseparable nature of observation. In the end, it is just a complex way if stating observation is dependent upon perspective and perception. For example if we only studied the sky at night we could learn many things, during the day, yet other things, at both times we observe the sky.

Every experiment destroys some of the knowledge of the system

which was obtained by previous experiments.

“Critique of the Physical Concepts of the Corpuscular Theory” in The Physical Principles of the Quantum Theory (1930) as translated by Carl Eckhart and Frank C. Hoyt, p. 20; also in “The Uncertainty Principle” in The World of Mathematics : A Small Library of the Literature of Mathematics (1956) by James Roy Newman, p. 105

This isnt to mention other things like Godel’s incompleteness theorem, that demonstrates that the only logical conclusion of logic is that logic doesn’t work.

A statement sometimes known as Gödel’s second incompleteness theorem states that if number theory is consistent, then a proof of this fact does not exist using the methods of first-order predicate calculus. Stated more colloquially, any formal system that is interesting enough to formulate its own consistency can prove its own consistency iff it is inconsistent.


At a basic level, if we started to discuss Star Wars with a dog, the dog would not understand who Darth Vader is…. sadly humanists are assuming that through observation we can understand reality, just as a dog can one day discuss Luke Skywalker. Uh, no….

But the cult of the intellect knows no bounds.

The point where we seperate from our origins…or the divine/God.

It is this type of world along with its overriding orientation and pursuits which we have destroyed. Our society is man-made, not a divine order. It is one in fact which represents a projection of the human mind that has cut its links with the divine and with the earth; and in so far that it has any ideals these are purely temporal and finite and concern only the terrestrial welfare of its members.


To a humanist mindset and many other similar groups (notably modern scientific pantheists for example) throwing out the divine makes perfect sense. If logic, observation, bar charts and other intellectual tools won’t cover reality then anything else is garbage, to the humanist (collectively humanists but each and every group with this mindset).

I am reminded by the recent book/TV show where Stephen Hawkins disproves God. All these groups seem to have one thing in common, an overly simplified verging on puerile understanding or concept of God. The science may or may not be remarkable, advanced and inspiring, but the understanding of the sacred is childlike at best. Hawkins demonstrated this very adequately in his television appearance, in his defense I have not, nor do I intend to read his book.

If the doors of perception were cleansed everything would appear to man as it is, Infinite. For man has closed himself up til he sees all things thro’ narrow chinks of his cavern.

–William Blake (The Marriage of Heaven and Hell)

Dowd, like Hawkins touches upon God, largely only in a puerile simplistic manner, the sky daddy playing chess. This overly simplistic image betrays a lack of perspective or genuine lack of investigation into the nature of God. As such, there is no place beyond the observable, the logical or even beyond the physical. As such we, to this modernist mindset, are merely dogs learning about Star Wars, one day able through language and concept to discuss the finer points of Star Wars.

Of course the talk was only an hour or so long, and I have not actually read his books, so my understanding may be limited.

Language of course fails us every time. Modernists use mathematics to overcome this.

The problem with secular liberals, as distinct from traditionalist liberals and traditionalist conservatives, is that they insist on inventing reality by denying any higher truth than themselves. They deny the natural law of holistic education, including the metalaw of holistic haqq, which is to be sought heuristic ally and holistically not created by human fiat.

By claiming the source of truth they deny the essence of anything and anything, because without essence everything is relative and truth cannot exist. If everything is relavistic, there is no purpose, then the practice of human responsibilities and the corresponding and resulting human rights has no logical basis.

The denial of any reality beyond the power of personal preference is the source of all totalitarian ideologies, beginning with the liberal logic of the French Revolution, which produced Communism, Fascism, and both Zionist and Muslim Statism today, where the sovereign state or global caliphate claims divinity based on top-down political process of might makes right.

 The Metalaw of Holistic Haqq: Toward a Just Third Way beyond Capitalism and Socialism in the Holy Land
by Robert Dickson Crane


In conclusion, Dowd and other humanists make giant compromises. Dowd does however stress the urgency of climate change. His concepts work for the ignorant i.e. those expecting the rapture, denying evolution, biblical aging of the planet and other ridiculous literalisms that demonstrate once again observer and observed change things; as literalisms as found in modern times, never existed in the ancient world. However, Dowd is educating the small of understanding, the ones that arguably need to be spoon fed understanding. His goals are also good ones. However, I don’t agree with all his political leanings. Sadly, I think Dowd’s allusions fit well at my church amongst the right people (which may or may not be a good thing depending on your perspective). I enjoyed his conclusions i.e. live in harmony with the earth or die, it is not all doom and gloom, we may do better in regards to combating climate change.


Reading 4 2 14, The Alchemical Tarot Renewed by Robert M Place

Reading 4 2 14, The Alchemical Tarot Renewed by Robert M Place



Position 1 Hanged Man, air, beginning…

Position 2 The Magus, reversed. Fire. changing. maturing

Position 3, the Queen of Vessels, Water of Water, Goddess as grail bearer of the Ocean

Position 4 9 swords, Air, destruction, cutting, moon, sex, completion not quite complete

Position 5 The High Priestess, Sophia, Lifter of the Veil, Bearer of Gnosis, Shekinah, Her of the heavens.



Tarot is an interesting thing. It works on many levels and in many ways. Some even view it as the perfect window into the soul. I don’t believe they are that good, personally…One large aspect of modern Tarot is the Hermetic traditions. The Hermetic traditions center around a form of Gnosticism (see the passages of the Corpus Hermeticum in comparison to Sethian for example cosmological beliefs etc.) centering around a divine priest in the Melchizadeck tradition honoring all priests, but from Thoth. Thoth the A Egyptian God, to Thoth the Atlantean. To a more familiar Hermes and Mercury. As an archetype for all priests the Hermetic tradition then is an interesting one. By archetype we mean more Platonic archetype and not Jungian.

One key principle or more accurately axiom of Hermeticism is “As above, So below.” The concept of macro and microcosm. The universe in miniature and in full expanse, the self and the Self. Hermeticism textually goes back around 2000 years, or approx. 1st Cent CE. Of course all text documents, of such nature are often far older than their written equivalents, oral tradition can date things… but that’s an argument for another time.

Tarot then can be seen through this lens of the Hermetic Axiom. We can see the court cards and number cards as the Microcosm, or the self. The trumps then can be seen as the Macrocosm. The Macrocosm of course can be seen as the Nous or divine mind, the mind of the divine.


The above reading is interesting in that it is composed of three potent Macrocosmic images and two Microcosmic images.

Nous: “Mind”, The soul, not the same as ‘pneuma’ or spirit. It is the part of
the anima that gives us consciousness. The anima as a whole gives life (or
literally movement.. “animates”) to our bodies. Tatian declares the soul as a
special kind of spirit. (See; Tatian’s “Letter to the Greeks’)


Ogdoad: Regarded in some texts as the “eighth kingdom above the hebdomas.” It is the realm of the Demiurgos (or sometimes that is the 7th, with the eighth being that of Sabaoth), as well as usually being the realm of the zodiac
(dodecon). Sometimes it is also seen as the beginning of freedom from the
Archons, and the beginning of connection to the Aeons. Pythagoris says…
“The ogdoad–8–was sacred because it was the number of the first cube, which
form had eight corners, and was the only evenly-even number under 10
(1-2-4-8-4-2-1). Thus, the 8 is divided into two 4’s, each 4 is divided into two
2’s, and each 2 is divided into two 1’s, thereby reestablishing the monad. Among
the keywords of the ogdoad are love, counsel, prudence, law, and convenience.
Among the divinities partaking of its nature were Panarmonia, Rhea, Cibele,
Cadmæa, Dindymene, Orcia, Neptune, Themis, and Euterpe (a Muse).” (Thomas
Taylor’s Theoretic Arithmetic, Thought by one source to be the rarest and most
important compilation of Pythagorean mathematical fragments extant.)

”… the Ogdoad, which is the eighth, and that we might receive that place of
salvation.” (”The Testimony of Truth.” See also; ”A Valentinian
Exposition.”) ) The Sacred ogdoad according to some sources is: Barbelo (deep), Sige (silence), Nous (mind), Veritus (truth), Sermo (word), Vita (life), Homo (man), Ecclesia (church). The last member of the group acts to syncretize the group.


Rba , Rabai – elect priest, chief intator and the ordainer of new Mandaean priests. Holds the office known as rabuta. Compare to the Jewish “rabbi”.

Seth: ”From Adam three natures were begotten. The first was the irrational, which was Cain’s, the second the rational and just, which was Abel’s, the third the spiritual, which was Seth’s. Now that which is earthly is “according to the image,” that which is psychical according to the ” likeness ” of God, and that
which is spiritual is according to the real nature; and with refer­ence to these three, without the other children of Adam, it was said, “This is the book of the generation of men.” And because Seth was spiritual he neither tends flocks nor tills the soil but produces a child, as spiritual things do. And him, who “hoped
to call upon the name of the Lord” who looked upward and whose “citizenship is in heaven – him the world does not contain.” (Theodotus, Criddle Collection.)

Sethian: It is a name for a specific sect of Gnostics, but also a category created by scholars to refer to a number of sects that are related to Valentinians. The Sethians as a group were known to Hippolytus who dedicated Book Five in his work, ”The Refutation of All Hereseys,” to denouncing them. (See Gaffney) Seth was a character of Gnosticism who represented a savior figure and third son of Adam, founder of the Gnostic race. Generally Sethian works include, “Pistis Sophia,” “Allogenes,” ”The Gospel of Mary,*” “Sentences of Sextus,” “Marsanes,” “Gospel of The Egyptians,*” ”The Apocalypse of Adam,*”
“Origin of The World,” ”The Gospel of Thomas,*” ”The Gospel of Philip,” “The Three Steles of Seth,” “Melchizidek,” ”The Apocryphon of John,” ”The Gospel of Judas,” Trimorphic Protennoia,” the un-named text in the Bruce Codex, and ”Zostrianos.” (Others) Some Sethian works suggest strong ties with
Jewish Gnosticism, as well as Platonic thought, as well as Zoroasterism. (They maintained three principles; darkness below, light above, and spirit in-between, according to work attributed to Dr. Roy Blizzard, University of Texas. See also; ”Sethian Gnosticism, A Literary History,” Turner) see also;
http://en.wikipedia.org/wiki/Sethian ( * Indicates works from the Nag Hammadi Lib., with other works by the same name.)

Sethian Monadology: The system of the monad, constructed through the tetraktys
of the decad, which serves as an underlying philosophy in Sethian Gnosticism. It
is developed from the creation myths. The system is like, and based upon that
of Pythagoreans, and resembles the principles of the ancient Chinese philosophy
of the Tai Chi., which is based upon the ogdoad. The system is based upon
working variations of numerical values. Turner states, ”….vigorous
arithmological speculation on the first ten numbers, but especially the first
four numbers, comprising the Pythagorean tetraktys (the {mode} of the first four
numbers). This was carried on by such Pythagoreanizing Platonists as Theon of
Smyrna and Nicomachus of Gerasa, who in turn depend in part on similar
arithmological and mathematical theories produced by such early first century
Platonist figures as Dercyllides, Adrastos of Aphrodisias (a Peripatetic
commentator on Plato’s Timaeus) and Thrasyllos, a court philosopher under the
Emperor Tiberius. The harmonic ratios produced by these first four numbers and
the geometric entities of point, line, surface, and solid had been applied to
the structure and the creation of the world soul long before by Plato and his
successors in the Old Academy, especially Speusippus and Xenocrates. (See;
Turner, See also; ”The History of Chinese Philosophy, Vol. 2.,” by Fung
Yu-Lan, Princeton, 1953, See also; ”A Valentinian Exposition.”)



The Sufi mystic Ibn al-Arabi drew a diagram similar to the one used to develop a pattern around a khatam (see above). However, Al-Arabi’s diagram’s diagram is concerned with spirituality, not ornamentation. He drew it as part of his explanation that “all phenomena are nothing but manifestations of Being, which is one with God.” Conincidentally, Al-Arabi was born in Spain at around the same time the practice of zillij, mosaic design, was starting to flourish. As Sufism had particular appeal to North Africa, his spirtual use of the pattern may explain the prolific use of the eight-point star and and symetries of eight in Moroccan Islamic patterns.


The number eight was important among Sufi mystics. “The octagon, with a ninth point in the center, is also central to the mystical symbology of Sufism. It is the seal or design which Ernest Scott says ‘reaches for the innermost secrets of man’. Meaning wholeness, power and perfection, this primary geometrical symbol is one which Sufis associate with Shambhala …”

On his website of natural patterns, Ian Alexander refers to the eight-point star as both the Sufi star and the Moroccan star. He offers the following explanation, as quoted from Friday mosque in Iran “Form is symbolised by the square. Expansion is symbolised by the square with triangles pointing outwards (an 8-pointed star). Contraction is symbolised by the square with triangles pointing inwards (a 4-pointed star). The two star-shapes together symbolise the cycle of creation, ‘the breath of the compassionate.’”

Origins and Meanings of the Eight-Point Star




Freedom is not achieved by turning our backs upon the heritage of the land, nor is it won by force of arms. The restricting vessels of a true tradition are the way to freedom, but only if they are correctly understood and utilized. If this operation is successful, the restricting power itself is not only transcend, but transformed.

–The UnderWorld Initiation

Re-reading the underworld initiation. Just finished the hidden adept which was a fun book. Debating whether to read some Gersholm Sholem, Ibn Arabi and/or fiction about cats…..

The liberation mentioned above is a spiritual union if all opposites and transcended. The UnderWorld tradition is a universal one found world wide. The Orphic mysteries, sleeping beauty, the Cult of Venus and the Goddess in her tomb. Transformation within the very depths of the earth, within and without…

As we know in Hermeticism, “As above so below” The macro and microcosm. Transformation in the depths of the earth then is seen on a stellar, solar, lunar scale.. within this lunar scale is ourselves.  Visita Interiora Terrae Rectificando Invenies Occultum lapidem. Visit the interior of the Earth through purification you will find the hidden stone.

I realised, it is this aspect that I must initially explore in the home I live in. Misplaced from England and New york city, now in this spiritually, botanically unfamiliar land. To truly work here, I must work here. Therefore I must pass through the inverted tree, downwards into wonderland… to the realms below.

They summoned Eurydice and gave her to him, but upon one condition: that he would not look back at her as she followed him, until they had reached the upper world. So the two passed through the great doors of Hades to the path which would take them out of the darkness, climbing up and up. He knew that she must be just behind him, but he longed unutterably to give one glance to make sure. But now they were almost there, the blackness was turning gray; now he had stepped out joyfully into the daylight. Then he turned to her. It was too soon; she was still in the cavern. He saw her in the dim light, and he held out his arms to clasp her; but on the instant she was gone. She had slipped back into the darkness. All he heard was one faint word, “Farewell.”

I must embrace the Rose, meet the natives of the land….


From this it is plain that the Earth is like the bass above which the rest of the harmony of the universe progresses. If it were removed, the other voices would remain in an unpleasant and imperfect harmony of many dissonances. Believing sufficient to have been said on the universal symphony of the planets, we will now turn to the particulars of their symphony.

Athanasius Kircher

While romanticized literature describes the Grail as a chalice, this is a much later derivation, extrapolating from Celtic tradition in which the Grail is described as a platter. Many vessels would have passed through the hands of Jesus in his short lifetime…probably humble clay and wooden bowls such as the famous Nanteos Bowl. This medieval relic, long kept sequested in Wales, is thought to be made of olive wood, and was originally revered in Glastonbury Abbey. According to tradition it was secretly carried away to avoid plundering by agents of Henry VIII. The Nanteos relic is a fragment of wooden bowl credited with miraculous healing powers, with well-attested healing effected as recently as the 1950’s. This also is not the Grail, such a humble vessel with proven powers would perhaps be a stronger candidate for having been used by Jesus. Many manifest vessels can hold Grail power, according to human intention, attunement, and practice, but no single one is the Grail itself.


The Hidden Adept & The Inner Vision


A  Parable of the Spirit


St Joseph of Arimathea




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