religion


Mar Mani, the founder of Manichaeaism had a mysterious life. According to the Taoists themselves Mani was the reincarnation of Lao Tzu. The HISTORY of Mani’s life was unimportant to his followers (bearing in mind Manichaeaism lasted for around a 1000 years, so it was not a small group); what was important was the spiritual prowess and leadership of Mani. Any history of Mani was first and foremost to show his spiritual significance, and his factual life a distant second. We could perhaps take this into consideration when it comes to “official” lines on the historical Jesus..

“Then four hundred and fifty or so years after my last manifestation, I, Lao-Tzu, shall ride on a vapour of the Tao of natural light. I shall leave the domain of Truth and Calmness and fly into the precious territory of Hsi-na (?Rome). In the kingdom of Su-lin (Assuristan) I shall descend into the royal palace and be born as crown-prince. I shall leave my family and enter the Way and be called Mo-mo-ni (Mar Mani), I shall turn the wheel of the great law (dharma) and I shall explain the canonical commandments and regulations and the practice of meditation and knowledge, as well as the doctrines of the Three Epochs and Two Principles. I shall instruct both gods and men and make them realize that the Present Moment reaches up to the Realm of Light and down to the paths of Darkness. All the beings will thereby be saved.

Five times ninety years (450 years) after Mani, the metallic vapour (or vital force) will rise and my teaching will prosper. As a sign, holy images of Mani will come spontaneously from the Western Regions to the Middle Continent (China).This will be a sign of realization. The two vapours, yellow and white, will coalesce and the Three Schools (Confucianism, Taoism and Buddhism) will be united together and return to me. The temples of benevolence and the places of cultivation (will be so numerous) that they will join their beams and link their rafters. The bright and venerable law of the Later Sage will be translated and interpreted. The Taoist masters of the Middle Continent will extensively explain the doctrine of cause and effect (hetupratyaya). They will be the ships of the world and enlarge the scope of service of the law. All that moves, grows. or has life will be saved. This is known as the total absorption of all schools.”

–The Prophecy of Lao Tzu

(taken from Mani, The Angel and the Column of Glory, Andrew Welburn)

In the Name of the Great Life!

Up, Up! Ye Elect righteous ones,

Rise up, ye perfected and believing ones!

Rise, worship and praise the Almighty Living Ones!

And praise the great King Shishlam-Rba,

And praise the Occult Tanna and Ham-Ziwa,

And praise thr great Yawar and Zlar the great,

And praise Simar-Hiia,

From whom all the worlds came into being;

And praise the Wellspring and Datepalm

From Whom the Father of Uthras came into being.

I worship and praise that lofty and great

King of Light, the compassionate One

Who is full of loving kindness.

Buddhists that whatever we do in this life will plant karmic seeds that will result in our next birth and its conditions. Consequently we should be careful of our actions of body, speech and mind. If we know that at each moment we are creating something for the future, we should be happy. We have the opportunity to make our actions good so that the consequences will be good for us and for others. If we strive at every moment to work selflessly for the good of all beings, then we can truly speak of a new life at every moment.

 

–Master Sheng-Yen

 

 

 

 

Below is a list of ten virtues found in the Pistis Sophia codex and combined with the ten precepts of Mahayana Buddhism (an extract from the quote of Yeshu is shown in red for reference):

 

Ten Gnostic Precepts
(Gnostic Arrangement)

1: I will be mentally focused and calm; (Be calm)
I will not give way to distraction and anger.

2: I will be loving to others and respect the property; (be loving unto others)
I will not hoard or steal.

3: I will be gentle and reverent toward all life; (be gentle)
I will not kill or benefit from killing.

4: I will be forthright, peaceful and honest; (be peaceful)
I will not deceive.

5: I will have compassionate and wise relationships; (be merciful)
I will not abuse or use others in lust.

6: I will give alms and cultivate gratitude; (give tithes)
I will not grumble or give in to envy.

7: I will be humble and helpful to those in need; (help the poor and sick and distressed)
I will not belittle or live off others.

8: I will devote myself to the Fourfold God;  (be devoted to Deity)
I will not dishonor Their Life, Light, Power or Wisdom.

9: I will keep the temple of my body and mind righteous and pure; (be righteous)
I will not overindulge its desires or endanger its health.

10: I will cultivate serenity and goodness; (be good)
I will not gossip or engage in idle chit chat.


 

“Mary, Mary – know me but do not touch me. Stop the tears from flowing and know that I am your master. Only do not touch me, for I haven’t seen my Father’s face yet. Your God wasn’t stolen from you, as your small thoughts lead you to believe. Your God did not die, but mastered death! I am not the gardener! I have given life and received life eternal. But I now appear to you because I have seen the tears in your eyes. Throw your sadness away from me to wandering orphans. Start rejoicing now and tell the eleven. You will find them gathered on Jordan’s bank. The traitor persuaded them to once again become fishermen as once they were and to lay down their nets that caught people to life!

–Manichaean fragment

 

“‘What is mine is yours and what is yours is mine’ and ‘What is mine is mine and what is yours is mine too’ are clearly the behavior of the foolish and the wicked. The first is similar to the proposition whereby ‘it is better to do nothing than to transform something into nothing,’ and the second is a typical case of unmitigated greed…..

 

        The stance that would seem neutral (‘What is mine is mine and what is yours is yours’) is said to be similar to the behavior of the corrupt communities of Sodom and Gomorrah. This idea derives from the rabbinical premise that we cannot detach ourselves from our community, for life happens within relationships and among people or, as we’ve nowadays come to believe, within our interactions with all living things, including plants and animals. Isolation is an illusion that is responsible for much individual and collective instability. The pragmatism of ‘What is mine is mine and what is yours is yours’ is a great ecological threat, because it tends to create societies or life networks that are cancerous and self-destructive. For the rabbis, the ‘Sodom and Gomorrah’ philosophy is symbolic of something that drifts ever so imperceptibly from its path and eventually brings about its own extinction. Thus God programs His creation, leaving in it the self-destructive software necessary to stop it from going against its basic commands. The interdependence of livelihood and survival is a lot broader than simply, ‘What is mine is mine and what is yours is yours.’ It’s an ecological network that encompasses orbits of return of various different magnitudes.”

 

– N. Bonder (The Kabbalah of Money)

 


Life is change

Growth is optional

Choose wisely

–Karen Kaiser Clark

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Every living thing comes from the One living Spirit. Everything originates in the One Sacred spirit. All that can be seen is created the One Sacred spirit. Everything visible and invisible is caused by the One Sacred spirit. From this we can see that all that exists has its origin quite clearly in the One Sacred spirit. Because of this Heaven and Earth are stable and nothing changes. Heaven has no need of support to stop it falling down. If it wasn’t for the One Sacred spirit, how could it stand? If the One Sacred spirit was not, what would keep Heaven and Earth firm? This shows how the One Sacred spirit has mysterious powers. No tent pole holds up Heaven yet Heaven cannot remain where it is by itself. It does so because of the One Sacred spirit’s power. Were we to see the tent pole supporting Heaven we wouldn’t believe in the One Sacred spirit’s powers. In fact it is the One Sacred spirit at work.

–The Sutra of Origins (from The Jesus sutras)

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Only when we see ourselves in our true human context, as members of a race which is intended to be one organism and “one body,” will we begin to understand the positive importance not only of the successes but of the failures and accidents in our lives. My successes are not my own. The way to them was prepared by others. The fruit of my labors is not my own: for I am preparing the way for the achievements of another. Nor are my failures my own. They may spring from the failure of another, but they are also compensated for by another’s achievement. Therefore the meaning of my life is not to be looked for merely in the sum total of my achievements. It is seen only in the complete integration of my achievements and failures with the achievements and failures of my own generation, and society, and time. It is seen, above all, in my own integration in Christ.

 

–Thomas Merton (no man is an island, page 16)

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Rabbi Bunam went to the market to buy beans. The farmer was not happy with Reb Bunam’s offer and asked him, “Could you try to do better than that?” This question captivated the rabbi. From that day on, he often persuaded his disciples to engage in self examination solely by repeating that very appeal made at the market, in the same earnest intonation: “Could you try and do better than that?”

 

–The Kabbalah of Food (Rabbi Nilton Bonder)

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Change will not come if we wait for some other person or some other time.

We are the ones we’ve been waiting for.

We are the change that we seek.

–BARACK OBAMA, speech, Feb. 5, 2008

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Introduction to Sufism

Your vision will become clear only when you can look into your heart. Who looks outside, dreams. Who looks inside, awakes.

 

–CG Jung

 

 

“‘The process of creation takes place on two levels,’ says the Zohar, ‘one above and one below, and thus the Torah begins with the letter Bet, with a numerical value of two.’ The lower creation corresponds to the higher: one produced the world of the Sefirot, and the other produced the material world. But all creations, teaches the Zohar, occur simultaneously. To the Kabbalists, then, creation has a twofold character: it presents the cosmogony which is the internal creation that takes place in God, i.e. inside the realm of the Sefirot, and the cosmology which is the external creation that takes place in the material world, i.e. outside the realm of the Sefirot. But it also signifies a crisis in the hidden life of Ein-Sof, since the introspective God, who until now was hidden in the world of ‘nothingness,’ begins to externalize and ‘dress-up’ into the world of ‘everythingness.’ This is the most crucial shift in the hidden life of Ein-Sof: it involves the gradual unfolding of the hidden Ein-Sof into the world of the Sefirot through the act of emanation. At this point Ein-Sof shifts from being undifferentiated into being differentiated. Here He breaks from the One to the two and the many, and thus plurality emerges from singularity.

       

The transformation of God in the creation is an illustration of a chain whose links are revealed as unfolding levels of many different worlds. It is an illustration where ‘everything is linked with everything else down to the lowest ring on the chain, and the true essence of God is bove as well as below…..and nothing exists outside Him,’ as formulated in Sefer Ha-Rimmon by the great Kabbalist Moses de-Leon. This transformation is a godly act of expansion; it is God’s exit from His own infinity and His entrance into space and time. And at the same time it is a theory that establishes the Kabbalistic foundation of pantheism, for the expansion of God causes Him to be everywhere, pan-theos, i.e. to reside in all spiritual and material things, above and below.

       

The transformation of God in the creation, however, is first and foremost a godly mental conversion. It is the transposition of God’s Self from unconsciousness to consciousness, since during the process of the creation He undergoes a change of mind. The Kabbalists teach that the Hebrew word for ‘nothingness,’ Ayin (written in Hebrew aleph yud nun, AIN), has the same consonants as I (written in Hebrew aleph nun yud, ANI). God departs from His hidden ‘nothingness,’ AIN, and acquires His revealed I, ANI; although this is revealed only to Himself…..In the classic teachings of the Kabbalists of Spain, in the Kabbalah of the Zohar and in the Hebrew works of the master Kabbalist, Moses de-Leon, the transformation of God from the Ayin to the I is described by means of the symbol of the primordial point, nequdah. Nequdah is the pristine seed of emanation; it expands and grows by its motion, and it eventually creates the line and the surface until it is manifested into the ten Sefirot. Thus, the expansion of the Sefirot manifests the expansion of God’s mind; that is, through the godly act of expansion He becomes aware and conscious.”

 

– Shimon Shokek (Kabbalah and the Art of Being)

 

The infinite Logos of the eternal God is the most powerful and stable support of the totality of the world. It is This, which stretched from the center to the boundaries and extremities, assures everywhere the course of nature, rendering it invincible and uniting all parts in strict unity. For the Father who engendered this Logos made it the link (desmos) of the Universe, a link which nothing can break

 

–Philo

We want . . . as soon as possible to see a majorityof the Republican Party in the hands of pro-familyChristians by 1996. (Pat Robertson, Denver Post, 10/26/92)

“Somehow, somewhere along the way, faith stopped being used to bring us together and started being used to drive us apart. It got hijacked,”

–Barack Obama

flock_of_sheep.jpg

America’s Crumbling TheocracybyTom Saunders“Another high-ranking George W. Bush administration official has resigned. The Department of Veterans Affairs Undersecretary for Benefits Daniel Cooper quit Thursday amid mounting criticism over a backlog of disability claims for injured veterans that runs six months long and an appearance he made in a fundraising video for an evangelical Christian organization where he said Bible study was more important than doing his job.” (Aaron Glantz, Inter Press Service.)Since Homeland Security took over the ”Faith Based Initiatives” programs, over a hundred and fifty graduates of Pat Robertson’s Regent University, and mounting others from the Christian Right, have failed to serve their country, and failed at their jobs. God will not run the country, that is a job for men, who understand the fundamental principles and a free republic, and liberal democracy.”Bob Altemeyer is a Yale-trained social psychologist who teaches and pursues his research at the University of Manitoba. Altemeyer has studied authoritarianism for the past 40 years, and is considered by his peers to be a leading authority on the subject, not to mention a cutting-edge researcher in the field.” Altemeyer serves to explain why people follow such a corrupt polarization of spiritual seekers.Altmeyer states in regard to the followers of the Christian Right and their quest to attain political power, why the Religious Right is so inclined to follow authoritarianism….”Because of one of their great vulnerabilities, which the manipulative dominators exploit. Authoritarian followers have basically copied the ideas of the authorities in their lives. They haven’t thought about things to any great degree and then decided what they believe in. To maintain their beliefs in a world of challenging discoveries and conflicting beliefs, they associate as much as possible with others who agree with them. They travel in small circles, getting booster shots of faith from one another. They rely upon social support, rather than evidence or logic, to keep on believing what in many cases they’ve simply memorized. But this makes them quite vulnerable to manipulators who tell them what they want to hear. Experiments show that they’re so glad to find another person who will tell them that they are right, that they don’t consider that the newcomer might have ulterior motives. All you have to do to get into their “in-group” is tell them they are right, even if you don’t believe a word of it. Since the in-group is made up of followers clinging to each other and looking for a leader, it’s pretty easy for an unscrupulous person to take over– provided he can outmaneuver the other dominators trying the same thing.”http://writ.news.findlaw.com/dean/20061020.htmlThe Christian Right has been organized by the idea that people can take their profound faith, with their hands outstreched, and their eyes closed in deep devotion and become an icon for God.”Our job is to reclaim America for Christ, whatever the cost. As the ‘Vice Regents of God,’ we are to exercise Godly dominion and influence over our neighborhoods, our schools, our government, our literature and arts, our sports arenas, our entertainment media, our news media, our scientific endeavors — in short, over every aspect and institution of human society.”http://www.theocracywatch.org/about_us2.htmJeremy Leaming, writing in Church and State says, “American Vision produces reams of material that push Christian Reconstructionism, a form of fundamentalism that argues for a re-writing of American history, dismantling secular democracy and constructing an America governed by ‘biblical law.”As Altmeyer points out in the statement by Adolf Hitler..”What good fortune for those in power that people do not think.” Plato said it best, in regard to sophistry. ”But the art of sophistry, which the Greeks cultivated, is a fantastic power, which makes false opinions like true by means of words. For it produces rhetoric in order to persuasion, and disputation for wrangling. These arts, therefore, if not conjoined with philosophy, will be injurious to everyone. For Plato openly called sophistry an evil art.”Monica Goodling, Kathleen Harris, John Hostettler (R-Indiana), Rep. Louie Gohmert (R-TX), U.S. Sen. James Talent (R), MO, U.S. Rep. Ernest “Jim” Istook (R), OK., Anne Northup, a Republican KY., and a host of whole programs have failed in attempts to use God, to do their jobs for them. Americans don’t need more prayer meetings, they need real professionals who can deliver real goods and services.Recently, several books have been written about the attempts of the Christian right to dominate politics like, ”Tempting Faith,” by David Koa. ”American Theocracy,” by Kevin Phillips, and ”Faith and Politics,” by John Danforth. All outline the political goals of the religious right to influence the Bush, and Christian Rights agenda. All confirm the corruption of the Faith Based Initiative programs. They confirm the intrusion into the American military, the Department of Education, and others. The extent is somewhat shocking to those who are not aware that this intrusion is a ‘real’ conspiracy.Organizations like Americans for the Separation of Church and State, Mikey Weinstein’s Military Religious Freedom Foundation, have volumes of cases that represent the national attempt of the Christian Right to virtually ‘take over,’ the country, and in essence the Constitutional and religious rights of citizens.The Christian Right, and the Evangelical movement has made the country weaker by trying to impose their obviously delusional image of themselves as ‘Vice Regents of God.’The impact of the rise and fall of the American theocracy is that it leaves a huge void in American social policy and ‘funding.’ The breakdown in social services, reflects a breakdown in the Legislative, and Judicial branches of government, and an abused economy. All can be directly related to the abandonment of rights supposed to be guaranteed by Constitutional protections.My advice to Americans is to take a copy of the United States Constitution into your next visit to worship, and have the clergy put the document on top of the Bible, Koran, etc., and bless it

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“The Secular, Pagan, Feminist,Lesbian Abortionists Did It!” From “Jerry & Pat’s Looney Tunes Hour”(two days after 9/11)

Conclusions of Monotheistic Religions Meeting

“Encouragement to Continue to Engage in Dialogue”

VATICAN CITY, FEB. 28, 2008 (Zenit.org).- Here is the final declaration of the annual meeting of the joint committee for dialogue between the Pontifical Council for Interreligious Dialogue and the Permanent Committee of al-Azhar for Dialogue Among the Monotheistic Religions. The meeting took place Monday and Tuesday in Cairo.

* * *

— Believing in the role of monotheistic religions in providing a firm foundation for the values of peace, truth, justice, right behaviour and cooperation in the development and use of the earth’s resources for the benefit of the whole of humanity, thus realising fraternity, peace and happiness for all peoples;

— Affirming that it is important that these noble principles and exemplary values guide human behaviour, especially at the present time when boundaries and distinctions between peoples are decreasing and the phenomenon of violence, extremism, terrorism is increasing, together with contempt for religions, religious values and everything that is considered sacred;

— Taking into consideration the place of al-Azhar al-Sharif, its history and its distinguished role within the Islamic world;

— Taking into consideration also the specific task of the Pontifical Council for Interreligious Dialogue within the Catholic Church;

— Recognizing on both sides the importance of mutual knowledge and of the search for common ground between the two religions as a basis for wider cooperation and improved relations;

— The Joint Committee held its annual Meeting at al-Azhar headquarters on Monday 25 February and Tuesday 26 February 2008 under the joint presidency of Professor Sheikh Abd al-Fattah Alaam, Wakil of al-Azhar, and President of the Permanent Committee of al-Azhar for Dialogue with Monotheistic Religions, and His Eminence Cardinal Jean-Louis Tauran, President of the Pontifical Council for Interreligious Dialogue.

The Committee, with the help of papers presented by Reverend Father René-Vincent de Grandlaunay and Professor Abdallah Mabrouk al-Naggar, examined the theme of Faith in God and Love of Neighbour as the Foundations for Interreligious Dialogue.

During its exchanges the Committee underlined common principles and emphasised shared spiritual and moral values. These help to form the conscience and enlighten reason, providing guidance to thought and behaviour, in particular as regards relations with brothers and sisters of the other religion. The Committee also discussed the question of freedom of expression, noting that it can never justify harming people’s feelings in religious matters, thus creating strained relations and destroying brotherly love.

The Committee strongly condemned the republication of offensive cartoons and the rising number of attacks against Islam and its Prophet, as also other attacks against religion. Note was taken of the words of Pope Benedict XVI, in a speech to the Ambassador of Morocco to the Holy See, in which he expressed his conviction that: “in order to favour peace and understanding between peoples and human beings, it is necessary that their religions and symbols be respected, and that believers not be the object of provocations which cause harm to their religious commitment and feelings.” (20 February 2006).

The members of the Committee expressed their satisfaction at the agreement reached, seeing this as an encouragement to continue to engage in dialogue.
At the end of the meeting the participants agreed upon the following recommendations:

1. To affirm that all religions respect the dignity and honour of the human person without consideration of race, colour, religion or conviction, and condemn any offence against personal integrity, property and honour;

2. To foster true respect for religions, beliefs, religious symbols, holy Books and whatever is considered sacred: religious leaders, both Muslim and Christian, as well as intellectuals and educators, should make every effort to inculcate these values in their activities in places of learning and in all levels of society;

3. To appeal to those responsible for the mass media, whether written or broadcast, in all countries, to be vigilant that freedom of expression not be taken as a pretext for offending religions, convictions, religious symbols and everything that is considered sacred, but rather to oppose extremism, to encourage mutual acceptance, love and respect for all, regardless of their religion;

4. To encourage exchange of views on matters of common concern which may arise;

5. To assess the application of these recommendations during the coming meetings of the Committee.

The Committee agreed that is next would be held in Rome, 24-25 February, 2009.

His Eminence Cardinal
Jean-Louis TAURAN
President of the Pontifical Council
for Interreligious Dialogue

Professor Sheikh
Abd al-Fattah Muhammad ALAAM
President of the Committee for Dialogue
Al-Azhar

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“If someone has a fine physical appearance or good social
position, that it obviously what others notice, especially on
first acquaintance. But these advantages do not impress them for
long unless they sense beyond the appearances something subtle
and alive, for this corresponds to what everyone needs in the
deepest part of themselves.
You already know this; you’ve already experienced it, but have
you drawn the conclusion that, in order to encounter true love,
you must work on yourself and create something pure, luminous,
poetic and musical within? That is the only way to attract men
or women to you who are also seeking purity, light, poetry and
music. Never forget that what is essential is found in these
subtle vibrations, these currents of energy that circulate
between beings.”

Omraam Mikhaël Aïvanhov

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Here begins the story about the snakes “Heavy-to-carry” and “Light- to-carry”

 

‘ Furthermore it was heard that there were once two snakes, and the first snake was called “Heavy-to-carry.” Their bodies were equally large, and their tails were very long. Being of one mind, they loved each other so much that one could not bear to be separated from the other. And lo, they went along a path together. After they had traversed much land, one snake glided into a depression. And the other snake proceeded along the way. On one side of the path there was a very high mountain, and on the other side a very deep body of water. And on the path, a trapper had set up a snare and a pitfall. Inside it was full of burning coals, and all kinds of fiery apparitions rose from it into the air. The trapper was hiding nearby. And when the snake came to that place, it was pleased and amazed at the fiery apparitions in the air. But it was not possible for it to avoid the pitfall, for, alas, it had to go ahead along this path and there was no way back. And lo, it paused , and then darted ahead, thinking, “I want to jump over the pitfall with my whole body.” But, because the pitfall was very wide and the snake’s body was long and very thin in the middle, and its tail was very long, it could not cross the pitfall. Its head came across, but the tail remained behind, and the middle of the body remained lying across the pit, and the snake could not pull it over to its neck. So it burned there and died. And the trapper came quickly, stretched out his hand toward the pit, cut open the head neatly, took the stone, and went away very happy.

 

The second snake came along and found its companion dead, its head mutilated. It cried out from the depths of its soul, “Alas! You were very dear to me.” And it wept and lamented bitterly, wailed pitifully and said, “0 wonderful brother, how have you died without your brother and shame?” When it had stopped lamenting, it thought to itself, “My brother died because he had not thought of a remedy for the body. I will also have to die.” And] it considered the matter carefully. And the snake said, “Because he was a male, he could not bear the separation from his dear tail; he could not endure corruption and suffering in his body. But there is really no other way out.

If I endure separation from my dear tail and endure a little pain in my body for the sake of my soul, then I will be able to jump over the pitfall.” Then it returned to the depression and found the abandoned fire of a shepherd. And it burned off as much of its tail as could be harmful [to its body. And, when it had become smaller, the tailless body jumped very lightly and crossed the pitfall safely.

 

Of these two snakes, one is the person who loves the body, for whom bearing. ..is troublesome, but who is unconcerned about the soul. And his.. .is long. The second snake is the person for whom the soul is dearer than the body. There is very little poison in him and his attachment to the world is very weak, and the fetters binding his soul  are very thin. And the pitfall, the high mountain and the deep body of water are the three trenches. The trapper] is Ahriman, and the stone is the soul. Ultimately the Old Man, being without good works, is the one who cannot jump over the three ditches with the tail of the body.  But the chosen New Man has purged the three poisons from the body and has borne in his body the agony caused by observing the Law, and he can endure separation from his dear wife and children and from riches, and on the Final Day his soul will arise from the body and will attain the peace of Paradise. ..

 

–Iranian Manichaean Parable (from the Sogdian book of parables)

 

 notes:

Ahriman:In Zoroastrianism we find this is a demonic destructive force/being. Although Mani and the Manichaeans drew from Zoroastrian language it is a mistake to assume that such terminologies are wholly zoroastrian. Essentially Mani put his own “spin” on such terms.  In this example I would think it is safe to assume Ahriman has similar negative conotations, if not the exactly same as the Zoroastrian ones.

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The “Old man” as opposed to the new man. This image is taken from Paul

Colossians 3:9

Do not lie to each other, since you have taken off your old self with its practices

Ephesians 2:14-16

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.

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The concept of the soul of the deceased has to first pass over the three ditches before it can reach the World of Light is found in the Parthian hymns:

“Who will lead me beyond the walls and over the moats, which ravaging demons fill with fear and trembling?”

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The three poisons in the body correspond to the three ditches of the cosmos.

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more:

http://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_IV/Manichaean_Controversy

Gnosis on the Silk Road 

Mani, The Angel and the Column of Glory 

The Manichaean Body 

 

God is ineffable

as soon as you say what God is…
You have not said what God is.

The more you speak, the less you say.

Amen

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“When an individual goes through a traumatic experience and reacts as if nothing has occurred, then the experience has most likely not yet sunk in. The data is in the intermediate period between the gathering of the information and the time when it becomes fully processed and absorbed. The information is still lingering on in the passageway and has not yet trickled down into the heart. This occurs with all types of information. There is always a lapse between receiving information and the emotional absorption of that information. The only variable is how long this takes. Some information is processed immediately, while other data takes more time to absorb and to be registered emotionally. At times we smile walking down the street because of something we heard hours earlier, and it is only then that we feel its impact.

 

There are times when this connection is impaired, or severed, so that one’s ability to feel what one thinks is all but absent. This occurs when the passageway is cluttered, and it is a no go between the mind and heart. On a physical level, within the neck of a human being there exists two passages, the esophagus, which is the food pipe, and the trachea, which is the windpipe. In the spiritual domain as well, these two passages can be stuffed and cluttered. Spiritual blockage of the food pipe occurs when one is filled to excess with physical nourishment, when one is so overly engrossed in consuming and absorbing physical pleasures that one neglects the spiritual. The windpipe, on the other hand, represents air and ambiance. When this pipe is clogged, it means that one is not in an appropriate environment conducive to the arousal of noble emotions. When these connecting pipes are congested, the intellect has no avenue to penetrate the heart. The thoughts cannot evolve into emotions, and so they remain in the mind.

 

In Kabbalistic terminology this phenomenon is called Timturn halev, dullness of the heart. This is when one suffers from the inability to be responsive and to feel emotions. One may perceive with one’s intellect how one should love, yet one’s emotions remain silent. One is incapable of feeling or being spiritual moved. This spiritual numbness arises from and is a manifestation of one’s ego, where all that one feels is one’s own existence and need for survival. The preoccupation with coarse bodily experiences does not allow for genuine sensitivity to spirituality. In this state of spiritual numbness the ego does not allow the light of comprehension to illuminate the emotions.”

– DovBer Pinson (Meditation and Judaism)

………………………………

Children, you belong to God, and you have defeated these enemies. God’s Spirit is in you and is more powerful than the one that is in the world. These enemies belong to this world, and the world listens to them, because they speak its language. We belong to God, and everyone who knows God will listen to us. But the people who don’t know God won’t listen to us. That is how we can tell the Spirit that speaks the truth from the one that tells lies. My dear friends, we must love each other. Love comes from God, and when we love each other, it shows that we have been given new life. We are now God’s children, and we know him. God is love, and anyone who doesn’t love others has never known him. God showed his love for us when he sent his only Son into the world to give us life. Real love isn’t our love for God, but his love for us. God sent his Son to be the sacrifice by which our sins are forgiven. Dear friends, since God loved us this much, we must love each other.


–1 John 4-10

………………………………

 

the words flow, decisions made
idea’s mine, but the inspiration not
dreams of hangers on, dreams of getting well
spells of ezmerelda, emeralds foretold
splinters in the eye sentiments remain
bones that never rest where we going to
it was never up to me and yet i pushed until it broke

I love the open road and all that it suggests
wheel wagon dust weeds and infidelities and
always for a love never question why
in a wooden house immoveable and silent and
drinking strawberry wine forever lost in town
and thru the sleeping streets night bound and heavy
wheels in the spoke still spoken for himself

now my gates are high, my friends even higher
forgotten in my mind, yet the sky still linger and
cloud the blue skies, i’m jealous of you birds
was the only truth in a world full of words?
hear the prairie sound in a friend called near
the heart is pointed down but my spirit pointed up
his voice for siren of greek mythology

i pause with my pen i begin to defend
every action taken, every moment sealed
when i was quick it coursed through open veins
the will to live the urgency to move
behind a panel door sealing cherry stain
i play my guitar and live those lonesome notes

like a dog that’s down
in a corner just a sigh
waiting to be called
waiting to be yours
ghosts of all my shame
without purpose or will

i often speak of you but the you is always me
cause when i speak of me it’s me i ask of you
so let there be no truth just trickery in rhymes
time the only thing waiting still as death

i hope for resolution pray one defining moment
pause without restrain barren without child
a child is who i was a child is who I’ll die
soot in my hair
and stars in my hands
soot in my hair
and stars in my hands
soot in my hair
and stars in my hands

–soot and stars (smashing pumpkins)

 

po26841-2.jpg

“Everybody’s worried about stopping terrorism. Well, there’s a really easy way: stop participating in it.”

Noam Chomsky

 

 

My parents shared not only an improbable love, they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or blessed, believing that in a tolerant America your name is no barrier to success.

Barack Obama

 

 

“In order to receive the holiness that flows into our world, we must prepare and perfect the body, for the body is the throne for the spiritual…..Like the house, the body must be restored.”

– Moses Cordovero (Tefilah le-Mosheh)

 

“When they are confronted with difficulties, many people end up
saying to themselves, ‘Why break my neck looking for a solution?
From now on, things can simply take their course.’ Well, that’s
how you court failure. Thought is an instrument. Yes, the
capacity to think, reason and reflect about every situation is
the best thing that God has given us. Why would anyone want to
get rid of it? It would be just like walking blindfold on the
edge of a precipice. Of course, it is difficult to think,
especially to think well, but it is the only way to evolve.
Actually, there are two ways of thinking: one that brings grief
and suffering because you have not learnt to reflect and one
that, on the contrary, brings peace and joy. Analyse yourself,
and you will notice this. So, try to limit your thoughts to
those that will help to keep you upright.”

Omraam Mikhaël Aïvanhov

 

Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it’s only when you hitch your wagon to something larger than yourself that you realize your true potential.

Barack Obama

 

 

Now there were some Greeks among those who went up to worship at the Feast. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

(john I2:20-26).

 

In Jerusalem, in the days before the Passover feast, Jesus spoke again of the impending culmination of the divine drama of his life: “The time is nigh when my body will be glorified into Spirit. But first-well remember what I declare unto you-unless a grain of wheat is thrust into the ground and dies, it cannot multiply itself; but if the grain is buried, it will rise anew as a plant abundant in fruit.” “Jesus was apprising them of his foreknowledge that by the sacrifice of himself and victory of his rising up over the finality of death the divinity in him would be magnified for the benefit of the world. If he sacrificed his body for truth, as he had lived for truth, he would not only enter into the eternal life of his infinite Self, but would show to others by his exemplary presence on earth and in omnipresence the way to their own eternal life.

A selfish existence focused on the self-preservation of one’s own ego, with its attachment to the body and its love of all things temporal is a mental hedge that prevents the soul from enlarging into Spirit. Jesus thus continued: “He who loves his physical life, giving undue solicitude to his body, will nevertheless lose the body and all its material trappings in the oblivion of death. But he who sacrifices attachment the familiar comforts of this physical life to seek the Everlastingness behind the facade of matter will find his consciousness transmuted by salvation into Eternal Life.”

Responding to the devotion of his disciples, Jesus added: “If any devotee desires to serve the Spirit, which is within me, let him follow my Consciousness.” (Only by meditation can the devotee lead his consciousness from the physical plane of the senses through subconsciousness and superconsciousness to Christ Consciousness.) “Any devotee who is in tune with me will be present on the plane of Christ consciousness where I reside always, and he will be recognized and uplifted by the Father-the Transcendental Cosmic Consciousness.”

–Paramahansa Yogananda

 

 

“Unfortunately, you can’t vote the rascals out, because you never voted them in, in the first place.”

Noam Chomsky

 

 

No one is pro-abortion.

 

Barack Obama

 

 

http://shansgazette.wordpress.com/

http://my.barackobama.com/page/content/hqblog/

 

 since poeople keep masking uniformed comments without reading the entire article…..

I post it all ….

The Freemasons, the Constitution, and Gnosticism
by Thomas Saunders

Scholars in the 1800, and early 1900’s like Albert G. Mackey, tried to connect Freemasons with the practices of Gnostics. In Mackey’s “The History of Freemasonry,” in Chapter 38, “Freemasonry, and the Gnostics,” he states….

“The hypothesis which seeks to trace a connection between Gnosticism and Freemasonry, and perhaps even an origin of the latter from the former, has been repeatedly advanced, and is therefore worthy of consideration.”

Mackey goes on to argue in his work for a Gnosticism more closely aligned with Clement of Alexandria, rather than Gnostics associated with Basilides. Mackey’s work is problematic in that the work of G.R.S. Mead, also circa 1800’s discloses that different names for Gnostics like Naaseenes, Ophites, and Sethians actually are more closely aligned with the same religious epistemology than previously thought. Mackey never pointed out that the Freemasons were composed of many religious faiths, and do not aspire to one.

Today scholars, like Gaffney, “The Gnostic Secrets of the Naassenes” have come to the conclusion that there is not enough known about Gnostic sects to conclude much in regard to their differences. What they had in common were what are now called Sethian texts. Sethian is defined…

Sethian: It is a name for a specific sect of Gnostics, but also a category created by scholars to refer to a number of sects that are related to Valentinians, Clement, and Basilides. The Sethians as a group were known to Hippolytus who dedicated Book Five in his work, ”The Refutation of All Hereseys,” to denouncing them. (See Gaffney) Seth was a character of Gnosticism who represented a savior figure and third son of Adam, founder of the Gnostic race. Generally Sethian works include, “The Pistis Sophia,” “Allogenes,” ”The Gospel of Mary,*” “Sentences of Sextus,” “Marsanes,” “Gospel of The Egyptians,*” ”The Apocalypse of Adam,*” “Origin of The World,” ”The Gospel of Thomas,*” ”The Gospel of Philip,” “The Three Steles of Seth,” “Melchizidek,” ”The Apocryphon of John,” ”The Gospel of Judas,” Trimorphic Protennoia,” the un-named text in the Bruce Codex, and ”Zostrianos.” (Others) Some Sethian works suggest strong ties with Jewish Gnosticism, as well as Platonic thought, and Zoroasterism. See also; ”Sethian Gnosticism, A Literary History,” Turner) see also; http://en.wikipedia.org/wiki/Sethian ( * Indicates works from the Nag Hammadi Lib., with other works by the same name.) http://www.answers.com/topic/sethianism (Source; Saunders Gnostic Glossary.)

Neither Mackey, nor Mead had any of these texts with the acception of the Bruce Codex which contained “The Pistis Sophia,” a badly damaged ”Gospel of Mary,” and the “Books of Jue.” What the early scholars did was compare and make parallels to the Heresiologists like Irenaeus, Hippolytus, and Tertullian. Mead concluded that all the accounts about Gnostics by these early Church Fathers were distortions, if Mead had the Nag Hammadi, he would have known lots more about these lies. (See; http://www.gnosis.org/library/grs-mead/fragments_faith_forgotten/fff40.htm#page_280
Index: http://www.gnosis.org/library/grs-mead/fragments_faith_forgotten/fff03.htm

Mead did correctly conclude some things about the Gnostics, however to date no scholar besides myself has properly disclosed the use of the Monadology in Sethian Christianity. This disclosure in my opinion could not be made on any information known to scholars, Freemasons, or the Founding Fathers, and writers of the Constitution.

Sethian Gnosis differs drastically from mainstream Christianity, and Masons do not aspire to one form of religion or Christianity. Whatever Benjaman Franklin, and other Freemasons knew about the Gnostics and Monadology at the time can be shown today as related to the work of Gottfried Leibniz, who coined the term “Monadology” for modern science. The Sethian works talk about a Monadology also, but a much earlier one than Leibniz or Franklin knew about. However, both Leibniz, and the Sethian Christians based their Monadology on Pythagorean theory.

It is doubtful that any Founding Father, or Freemason during the creation of America could make any meaningful connection to the Sethian methods of Christianity. They may have known a legend about a secret Christianity. It is not likely from the historical documentation of Gnosticism at the time, anyone knew the Pythagorean methods, were based upon the Tai Chi, although there are references to Pythagoeans studying Oriental philosophy, the right connection was not made.

The theories surrounding the Monad and Pythagoreans, are a direct parallel to the study of the Tai Chi. The first modern philosopher to note this is Fung Yu-Lan, author of “The History of Chinese Philosophy,” Princeton, 1953. All my adult life, or for forty of my 60 years I have studied and practiced Isshinryu Karate, which is also based upon the study of the Tai Chi. This is how I was able to identify how the Sethian Christian methods of their Monadology works.

This connection to Pythagorean, and Oriential philosophy was probably common knowledge for followers of Justin Martyr, Tatian, and the Basilidians. Sometime after the 5th century the informaion must have been lost. An important archeological and historical connection to Christian Gnosticism, and the study of the Tai Chi, can be found in Martin Palmer’s the “Jesus Sutras.” Palmer translates the ‘Gospels’ of Chinese Christians, circa 600 A.D., with a lineage to early Gnostic Christians. Palmer’s work is excellent scholarship and shows how the Tai Chi system is regarded as an underlying philosophy and catalyst for spirit, just like the Sethian Monad.

The Constitution is modeled after an earlier Pythagorean style document, the ancient “Corpus Juris Secondom.” This means the body of the document is designed with an underlying philosophy which is like the Oriental concept of ‘Chi,’ or ‘Ki,’ and this energy from the Monad, generates through the sections or units of the document. This gives the Constitution, an interlockutory feature, which would be known to Sethian Christians, real Pythagoreans, and anyone else who really knows the applications of the Tai Chi. The ‘spirit’ of the Constitution as such is that to provide freedom from enumerated rights.

The Constitution serves as the Monad, in the enumertion of rights. The ‘Monad in Form’ or Constitution provides the guidence or right to freedom for the Exevutive, Judicial, and Legislative branches of the government, as well as the people. This arrangement is meant to create a balance of power and at its best harmony. Sethian Christians, and Pythagoreans would know that to show the Law, you must also show this harmony. In other words to show the law or right, you must show that the law making units of the government are in agreement, in this case the Judicial and Legislative branches.

A right that can be established by both the Judicial and Legislative branches from the Constitution, I will call a “Law of the Land Right.”

A “Law of the Lan Right” is established by defining the particular ‘right’ by presenting the Constitutional mandate, with ‘stare decisis’ of court decisions, and/or Legislative acts, mostly from the United States Code, and valid sources of case law.

Stare decisis: (To stand by things that have been settled.) The doctrine under which courts adhere to precedent on the questions of law in order to insure certainty, consistency, and stability in the administration of justice with departure from precedent permitted for compelling reasons, ( as to prevent the perpetration of injustice). (”Webster’s Dictionary of Law,” Webster, 1996, p. 467) { Similar to ‘Res Judicata,’ or, ‘what has been decided before, and considered final.’ Usually pertaining to a single case.}
Stare decisis presents ‘primary cases of law,’ or Case Law that determine the general aim of a law in regard to Constitutionality. Case law; is ”law established by judicial decisions in cases, as distinguished from law created by legislation.” (Webster,Ibid. p. 67.) Legislative acts that are passed by process become statutes. ”A statute is a law made by the legislative branch of the government.” Constitutional law, is ”a body of statutory and case law that is based on, concerns or interprets of the constitution.” Webster, Ibid, p. 469. 470.)

This method employs the ‘rule of law,’ with a combination of Acts, and ‘coded law,’ from the Constitution, the Legislature, and the Judicial branches of the government. This is to clarify, and define a method so a particular ‘right’ is recognized as one that should be ‘legally’ protected by ‘all’ through the ‘rule of law.’

Establishing a “Law of the Land” Right

The ‘rule of law,’ in its most basic form, is the principle that no one is above the law. The rule follows logically from the idea that truth and therefore law, is based upon fundamental principles which can be discovered, but which cannot be created through an act of will. (Wikipedia)

American Law is based from the Legislative standpoint of the Senatorial forums of past civilizations. The Judicial branch is from similar past forums and texts of those bodies. These forums borrowed largely from Pythagorean methods, the “Coups Juris Secondom,” is one example.

The philosophy of the ‘American Right,’ is bound in a system where the premise of the philosophy is that the Constitution should provide a free republic, and liberal democracy. these are bound to the understanding of all its citizens, through the Constitution. This is supplemented by the “United States Code,” and the “Corpus Juris Secondom,” as a trust of the Judicial branch to preserve in writing the Law.
The Constitution is still the ‘root’ of all these texts, and must through declaration fuel them all. It provides the basis in different forms of mandates. Jon Roland, author of “Presumption of Nonauthority and Unenumerated Rights,” explains how clues indicate mandates.

“One of the clues is found in the fact that some “rights” are expressed as declarations, and some as restrictions on delegated powers. From this we can discern that in the Constitution and its amendments, public action is partitioned into delegated powers of government and rights against the positive acts of government. Constitutional rights are rights against public action by public officials. Therefore, we might more precisely call them “immunities”, as they are called in the FourteenthAmendment. Immunities are the complement of delegated powers: Every delegated power is a restriction on immunities, and every immunity is a restriction on delegated powers. Thus, a constitutional right, or immunity, can be expressed either as a declaration, or as a restriction on a power. The two modes of expression represent different ways of expressing the same concept.” (Jon Roland) http://www.constitution.org/9ll/schol/pnur.htm

It is from the formulation of rights expressed as immunities or protections that the “Law of the Land” formula works. Establishing a right is based upon the duality of what rights can be given, and what can be denied. Declarations, restrictions, delegated powers, protections, and immunities are defined through the combination of official sources of describing the Law concerning these issues. A “Law of the Land” right is virtually triangulated with the ‘right’ with the relative sources in the full ‘body’ of the law. These sources are primarily the United States Code, (USC), and the Corpus Juris Secondom, (CJS), and the U.S. Constitution.

“The United States Code (U.S.C.) is a compilation and codification of the general and permanent federal law of the United States.” (Wikipedia) Each State has an equivalent.

The ‘CJS’ is an authoritative 20th century American legal encyclopedia that provides a clear statement of each area of law including areas of the law that are evolving and provides footnoted citations to case law and other primary sources of law. Named after the 6th century Corpus Juris Civilis of Emperor Justinian I of the Byzantine Empire, the first codification of Roman law and civil law. (The name Corpus Juris literally means “body of the law”; Secundum denotes the second edition of the encyclopedia, which was originally issued as Corpus Juris by the American Law Book Company.) (Ibid.)

By Pythagorean design the trinity of the Executive, Judicial, and Legislative branches of the government can be made a tetrad of Executive, Judicial, Legislative, and Americans. This design is so if the ‘government’ fails to do its job in protecting the Constitution, the people can still retain power to enforce the mandates and protections. This means that a mutual nexus of power can be shared. This is to make sure all parties understand and perform their required duties.

A judge who violates the Constitution, is by law committing treason…a judge does not fully comply with the Constitution, then his orders are void, in re: Sawyer, 124 U.S. 200 (1888), he/she is without jurisdiction, & he/she has engaged in an act or acts of Treason. I’ve always contended that a Congressman, Indian Chiefs, all the way to a ‘Road Kill Picker,’ has a civic responsibility to alignment with Constitutional standards. The point of aligning both Constitutional mandates, and case law is to establish rights, which can be seen as ‘Law of the Land’ rights, that it would be treason for a judge to deny.

The basis for establishing a Law of the Land Right, is to establish a fact of Law. In other words a Law of the Land right is like a verification of the ‘yardstick’ measurement mentioned above. A Law of the Land Right, is a concrete, like 36 inches, and three feet, are a yard.

Several “Law of the Land” examples have been compiled below in order to establish both the fundamental Constitutional protections, and reveal the method of establishing a ‘right’ by using the method. My examples can be expanded , and other rights can be established with the following method.

1. Protection from laws that plunder life, liberty, and property, both individual and collective.
2. The right to security in your home, family, and papers.
3. The right of free speech, and free expression.
4. The right to be free from unreasonable searches.
5. The safety net of judicial warrant requirements, and habeas corpus.
6. The right of free assembly, and association.
7. The right to a trial by a jury of your peers in a system of due process.
8. Reasonable bail and recourse for false arrest, and the right to redress grievances.
9. Protection from cruel and unusual punishment.
10. The right to own private property over the right of the ‘government’ to ‘steal’ it.

1. Protection from Laws that Plunder Life, Liberty, and Property.

Constitutional, and Legislative Statutes, Case Law:

Article One, Section, Nine, and Ten of the United States Constitution states that “No Bill of Attainder, or Ex-Post Facto Law” shall be passed. Under the United States Code, Article One, Sections Nine, Clause Three.

The United States Code, Article One, Section Nine provides the legal cases and establishes the following declarative judgments. These are the cases of stare decisis for bills of attainder, used to define the term in the United States Code.

U.S. v. Brown, 381 U.S. 437, 448-49 (1956), ”What are known at common law as bills of pains and penalties, are outlawed by the ”bill of attainder” clause.”

Communist Party of U.S. v. Subversive Activities Control Board, (1961). ”The singling out of an individual for legislatively prescribed punishment constitutes a bill of attainder whether the individual is called by name or described in terms of conduct which because of its past conduct operates only as a designation of particular persons.”

U.S. v. Lovett, (1946). Legislative acts, no matter what their form, that apply to either named individuals or easily ascertainable members of a group in such a way as to inflict punishment without a judicial trial, are bills of attainder under this clause.

Cummings v. Missouri (1867), states, “A bill of attainder, is a legislative act which inflicts punishment without judicial trial and includes any legislative act which takes away the life, liberty or property of a particular named or easily ascertainable person or group of persons because the legislature thinks them guilty of conduct which deserves punishment.” (Cited in the United States Code, as defining cases, Art. 1 Se.9, U. S. C.)

Re: Yung See Hee, 36 F. 437, (1888) Supports that the doctrine of pains and penalties as punishment without trial, is inclusive as a bill of attainder.

The following is a list of cases that may also be used as case law sources in bill of attainder actions.

See; Nixon v. Administrator of General Services, 433 U.S. 425, 468-84, (1977) This case reveals the use of eminent domain, when the Supreme Court ruled that Nixon had the right ownership of papers that were confiscated from his belongings. See also; McFarland v. American Sugar refining Co., 241, U.S. 79, 85-86, (1915) Note: This case deals with ‘pains and penalties’ as bills of attainder.) Losier v. Sherman, 157 Kan 153,138 p 2nd 272, 273. State v. Graves, 352 Mo. 1102, 182 S.W. 2nd 46, 54. United States v. Lovett, 328 U.S. 303, 315-16, (1946). Bennis v. Michigan, 517 U.S. 1163 (1996) Note: This is an asset forfeiture case where the accused lost the family car when the husband was caught soliciting a prostitute. Ex Parte Garland, 71 U.S. 333, 374 (1867). FORETICH v. DISTRICT OF COLUMBIA, OFFICE OF THE MAYOR (12/16/03 – No. 02-5224) Congress violated the constitutional prohibition against bills of attainder by singling out plaintiff for legislative punishment. In enacting the Elizabeth Morgan Act, Congress determined that plaintiff is a criminal child abuser and singled him out for punishment on that basis, targeting him for application of the Act’s unique child custody standard. Pierce v. Carskaden, 83 U.S. 234, 239, (1877).

Law of the Land:

The “Law of the Land” in the case of laws that plunder life, liberty, and property would suggest that a ‘Bill of Attainder’ is a law or legal device that outlaws people, suspends their civil liberties, confiscates their property, punishes or puts them to death without a trial. (Saunders, United States Commission on Civil Rights, case No. CC# 93-1-1037.) The passing of asset forfeiture laws, and other laws that plunder life, liberty and property, can be seen as a breach of the Ninth Amendment, ”The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” Before the ruling of the Court in Calero-Toledo, asset forfeiture did not exist in its current form.

2. The Right to Security in your Home, Family, and Papers.

Constitutional, and Legislative Statutes, Case Law:

The protection of home, ‘family,’ and papers is stated in the 4th Amendment: “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”

In United States criminal law, probable cause refers to the standard by which a police officer has the right to make an arrest, conduct a personal or property search or obtain a warrant. It is also used to refer to the standard to which a grand jury believes that a crime has been committed. This term comes from the Fourth Amendment of the United States Constitution: (Wikipedia)

In the context of warrants, the Oxford Companion to American Law defines probable cause as “information sufficient to warrant a prudent person’s belief that the wanted individual had committed a crime (for an arrest warrant) or that evidence of a crime or contraband would be found in a search (for a search warrant).” “Probable cause” is a stronger standard of evidence than a reasonable suspicion, but weaker than what is required to secure a criminal conviction. Even hearsay can supply probable cause if it is from a reliable source or is supported by other evidence. (Ibid.)

The Supreme Court decision Illinois v. Gates (1983) lowered the threshold of probable cause by ruling that a “substantial chance” or “fair probability” of criminal activity could establish probable cause. A better-than-even chance is not required.
The decision in Terry v. Ohio (1968) established seizures may be made in reasonable cause if the officer believes a crime has been committed or soon will be committed.

In United States v. Matlock, 415 U. S. 164 (1974), the Court announced the “co-occupant consent rule” which permits one resident to consent in the co-occupant’s absence. The case established that an officer who makes a search with a reasonable belief that the search was consented to by a resident does not have to provide a probable cause for the search. However, in Georgia v. Randolph, 126 S. Ct. 1515 (2006) the Supreme Court ruled, when officers are presented with a situation wherein two parties, each having authority to grant consent to search premises they share, but one objects over the other’s consent, the of?cers must adhere to the wishes of the non-consenting party.[1]

New Jersey v. T. L. O. (1985) set a special precedent for searches of students at school. The Court ruled that school officials act as state officers when conducting searches, and do not require probable cause to search students’ belongings, only reasonable suspicion.

Law of the Land:

Americans are protected by the Law of the Land in that; “All jurisdictions with a rule of law and a right to privacy put constraints on the rights of police investigators, and typically require search warrants, or an equivalent procedure, for searches within a criminal enquiry.” (Wikipedia)

3. The Right of Free Speech, and Free Expression.

Constitutional, and Legislative Statutes, Case Law:

The right to free speech and expression is in the 1st Amendment, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

“The principle of free thought is not free thought for those who agree with us but freedom for the thought we hate.” US Supreme Court Justice Oliver Wendell Holmes in United States v. Schwimmer (1929). (Wikipedia)

Federal Communications Commission v. Pacifica Foundation, 438 U.S. 726, 1978. George Carlin’s monologue “filthy words” (listing the “seven dirty words” in a variety of contexts and colloquialisms ) because “vulgar,” “offensive” and “shocking” was properly subject to time, place, and manner regulation and could be played only late at night when the possibility that children were listening was vastly reduced. The First Amendment protection available to broadcast media is the most limited because “of the uniquely pervasive presence that medium of expression occupies in the lives of our people. Broadcasts extend into the privacy of the home and it is impossible completely to avoid those that are patently offensive.”

The fighting words doctrine, in United States constitutional law, is a limitation to freedom of speech as granted in the First Amendment to the United States Constitution. In its 9-0 decision, Chaplinsky v. New Hampshire (1942), the U.S. Supreme Court established the doctrine and held that “insulting or ‘fighting words’, those that by their very utterance inflict injury or tend to incite an immediate breach of the peace” are among the “well-defined and narrowly limited classes of speech [which] the prevention and punishment of…have never been thought to raise any constitutional problem.” (Wikipedia)

The United States has constitutional protection for freedom of speech, which is not interpreted to protect every utterance. The Supreme Court has found that, when used in the context of the First Amendment, the word “obscenity” is usually limited to content that directly refers to explicit sexual acts that are publicly accessible, though it has at times encompassed other subject matters, such as spoken and written language that can be publicly transmitted and received by the general public. (Ibid.)

“First Amendment freedoms are most in danger when the government seeks to control thought or to justify its laws for that impermissible end. The right to think is the beginning of freedom, and speech must be protected from the government because speech is the beginning of thought.”-Supreme Court Justice Anthony M. Kennedy, Ashcroft V. Free Speech Coalition

Law of the Land:

Freedom of speech is the concept of being able to speak freely without censorship. It is often regarded as an integral concept in modern liberal democracies. The right to freedom of speech is guaranteed under international law through numerous human rights instruments, notably under Article 19 of the Universal Declaration of Human Rights and Article 10 of the European Convention on Human Rights. (Wikipedia)

4. The Right to be Free from Unreasonable Searches, and Seizures.

Constitutional, and Legislative Statutes, Case Law:

The right to be free from unreasonable searches is found in the 4th Amendment, which states and secures…… “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the
persons or things to be seized.”

Stopping a car at a roadblock is a seizure within the meaning of the Fourth Amendment, Whren v. United States, 517 U.S. 806, 809-10 (1996); Michigan Dept. of State Police v. Sitz, 496 U.S. 444, 450 (1990).

The illegality of pretentious road stops has been upheld in cases like, United States v. Huguenin, 154 F.3d 547, 554-55 (6th Cir. 1998); United States v. Morales-Zamora, 974 F.2d 149 (10th Cir. 1992); Galberth v. United States, 590 A.2d 990 (D.C. 1991), and Wilson v. Commonwealth, 509 S.E.2d 540 (Va. App. 1999), which held them illegal, upon the final decision of Palmer v. Indianapolis.

A search warrant must particularly describe the place to be searched, and the persons or things to be seized in regard to private property. See; Andresen v. Maryland, 427 U.S. 463, 480, 49 L. Ed. 2d 627, 96 S. Ct. 2737 (1976) (internal quotation marks omitted); Coolidge v. New Hampshire, 403 U.S. 443, 467, 91 S.Ct. 2022, 2038, 29 L.Ed.2d 564 (1971); see generally Stanford v. Texas, 379 U.S. 476, 481-85, 13 L. Ed. 2d 431, 85 S. Ct. 506 (1965) (describing history and purpose of particularity requirement). A sufficiently particular warrant describes the items to be seized in such a manner that it leaves nothing to the discretion of the officer executing the warrant. See Marron v. United States, 275 U.S. 192, 196, 72 L. Ed. 231, 48 S. Ct. 74 (1927). http://www.robertslaw.org/4thamend.htm

The Fourth Amendment safeguards “[t]he right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures.” In reading the Amendment, the court is guided by “the traditional protections against unreasonable searches and seizures afforded by the common law at the time of the framing,” Wilson v. Arkansas, 514 U.S. 927, 931, 115 S.Ct. 1914, 131 L.Ed.2d 976 (1995), (Ibid.)

Law of the Land:

Americans are protected by the ‘Law of the Land’ right from the abuse of unreasonable searches, and seizures under the Fourth Amendment in both their homes, private and public property.

5. The Safety Net of Judicial Warrant Requirements, and Habeas Corpus.

Constitutional, and Legislative Statutes, Case Law:

Due process, meaning a fair and impartial process, is guaranteed by the Fifth, and Fourteenth Amendments.

Amendment 5 – Trial and Punishment, Compensation for Takings
“No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

The 14th Amendment states: All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

2.) Representatives shall be apportioned among the several States according to their respective numbers, counting the whole number of persons in each State, excluding Indians not taxed. But when the right to vote at any election for the choice of electors for President and Vice-President of the United States, Representatives in Congress, the Executive and Judicial officers of a State, or the members of the Legislature thereof, is denied to any of the male inhabitants of such State, being twenty-one years of age, and citizens of the United States, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such male citizens shall bear to the whole number of male citizens twenty-one years of age in such State.

3.) No person shall be a Senator or Representative in Congress, or elector of President and Vice-President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath, as a member of Congress, or as an officer of the United States, or as a member of any State legislature, or as an executive or judicial officer of any State, to support the Constitution of the United States, shall have engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. But Congress may by a vote of two-thirds of each House, remove such disability.

4.) The validity of the public debt of the United States, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned. But neither the United States nor any State shall assume or pay any debt or obligation incurred in aid of insurrection or rebellion against the United States, or any claim for the loss or emancipation of any slave; but all such debts, obligations and claims shall be held illegal and void.

5.) The Congress shall have power to enforce, by appropriate legislation, the provisions of this article.

The reach of habeas corpus is currently being tested in the United States. Oral arguments on a consolidated Guantanamo bay detention camp detainee habeas corpus petition, Al Odah v. United States are being heard by the Supreme Court of the United States on December 5, 2007. (Ibid).

Law of the Land:

Americans are protected by the “Law of the Land” from unjust prosecution, without due process, habeas corpus, or any law which shall abridge the privileges or immunities of any citizen of the United States.

6. The Right of Free Assembly, and Association.

Constitutional, and Legislative Statutes, Case Law:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Freedom of association is a human right and concept in constitutional law based on the premise that it is the right of free adults to mutually choose their associates for whatever purpose they see fit. (Wikipedia)

The Supreme Court has found the Constitution to protect the freedom of association in two cases:
1. Intimate Associations. A fundamental element of personal liberty is the right to choose to enter into and maintain certain intimate human relationships. These intimate human relationships are known as “intimate associations.” The paradigmatic “intimate association” is the family.
2. Expressive Associations. Expressive associations are groups that engage in activities protected by the First Amendment-speech, assembly, petitioning government for a redress of grievances, and the free exercise of religion. (Ibid.)

“It is illegal in the United States to consider race in the making and enforcement of private contracts other than marriage or taking affirmative action. This limitation of freedom of association results from Section 1981 of Title 42 of the Civil Rights Act, as weighed against the First Amendment according to the court decision Runyon v. McCrary.” (Ibid.) (See also: “The Rave Act”)

CIVIL RIGHTS CASES, 109 U.S. 3 (1883) See; U.S. v. Stanley. U.S, v. Ryan, U.S. v. Nichols, U.S. v. Singleton, ROBINSON and wife v. MEMPHIS & CHARLESTON R. CO. Note: The nexus formed by combining these cases make them as a group or as separate cases, all relative to showing ‘stare decisis’ in their context.

‘Section 1. That all persons within the jurisdiction of the United States shall be entitled to the full and equal enjoyment of the accommodations, advantages, facilities, and privileges of inns, public conveyances on land or water, theaters, and other places of public amusement; subject only to the conditions and limitations established by law, and applicable alike to citizens of every race and color, regardless of any previous condition of servitude.

‘Sec. 2. That any person who shall violate the foregoing section by denying to any citizen, except for reasons by law applicable to citizens of every race and color, and regardless of any previous condition of servitude, the full enjoyment of any of the accommodations, advantages, facilities, or privileges in said section enumerated, or by aiding or inciting such denial, shall, for every such offense, forfeit and pay the sum of $500 to the person aggrieved thereby, to be recovered in an action of debt, with full costs; and shall, also, for every such offense, be deemed guilty of a misdemeanor, and upon conviction thereof shall be fined not less than $500 nor more than $1,000, or shall be imprisoned not less than 30 days nor more than one year: Provided, that all persons may elect to sue for the penalty aforesaid, or to proceed under their rights at common law and by state statutes; and having so elected to proceed in the one mode or the other, their right to proceed in the other jurisdiction shall be barred. But this provision shall not apply to criminal proceedings, either under this act or the criminal law of any state: And provided, further, that a judgment for the penalty in favor of the party aggrieved, or a judgment upon an indictment, shall be a bar to either prosecution respectively.’

Law of the Land:

The ‘Law of the Land” provides that every citizen be granted free and equal enjoyment of any of the accommodations, advantages, facilities, or privileges offered by the general public, within the limits of the established laws.

7. The Right to a Trial by a Jury of your peers in a system of Due Process.

Constitutional, and Legislative Statutes, Case Law:

Trial by Jury, Original Jurisdiction, Jury Trials is protected under Article Three, Section 2., of the U. S. Constitution.
“The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States, and Treaties made, or which shall be made, under their Authority; to all Cases affecting Ambassadors, other public Ministers and Consuls; to all Cases of admiralty and maritime Jurisdiction; to Controversies to which the United States shall be a Party; to Controversies between two or more States; between a State and Citizens of another State; between Citizens of different States; between Citizens of the same State claiming Lands under Grants of different States, and between a State, or the Citizens thereof, and foreign States, Citizens or Subjects.” (This section in parentheses is modified by the 11th Amendment.) (Ibid. Appendix A.)

The 11th Amendment states: “The Judicial power of the United States shall not be construed to extend to any suit in law or equity, commenced or prosecuted against one of the United States by Citizens of another State, or by Citizens or Subjects of any Foreign State.” (Ibid.)

The courts are mandated to assess constitutionality in proceedings from the decision in Chapman v. California, 386 U.S. 18, 24. Held: In 28 U. S. C. §2254 proceedings, a federal court must assess the prejudicial impact of constitutional error in a state-court criminal trial under Brecht’s “substantial and injurious effect” standard, whether or not the state appellate court recognized the error and reviewed it for harmlessness under the “harmless beyond a reasonable doubt” standard.” (See also; Brecht v. Abrahamson, 507 U. S. 619, 631). The Sixth Amendment right to a speedy public trial, is upheld in Klopfer v. North Carolina, 386 U.S. 213 (1967). (See; Sixth Amend.)

Law of the Land:

The United States Constitution recognizes the right to a jury trial to be a fundamental civil liberty or civil right. A jury trial is a legal proceeding in which a jury either makes a decision or makes findings which are then applied by a judge. It is to be distinguished from a bench trial where a judge or panel of judges make all decisions. (Ibid.)

8. Reasonable Bail and Recourse for False Arrest, and the Right to Redress Grievances.

Constitutional, and Legislative Statutes, Case Law:

The 8th Amendment states, “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.” “An important part of the American political tradition (guaranteed by the First Amendment) is the right of the people to petition the government for redress of grievances. An example of the federal governments approval of grievance mediation is the fact that the Federal Mediation & Conciliation Service makes it’s Commissioners available to the Labor/Management community at no charge for grievance mediation.” (Wikipedia)

A police officer, or a person authorized by a jurisdiction’s police powers act, may arrest anyone whom the officer has reasonable and probable cause to believe has committed any criminal offence. However, in the case of a misdemeanour, summary conviction offence, or non-criminal offence (such as a municipal by-law offence) the officer may arrest the suspect only long enough to identify the suspect and give the suspect a summons to appear in court, unless there is reason to believe he or she will not appear in answer to the summons. (Wikipedia)

Chapter 42 Section 1983. Civil action for deprivation of rights: (See also: Title 18, U.S.C., Section 241 – Conspiracy Against Rights)

“Every person who, under color of any statute, ordinance, regulation, custom, or usage, of any State or Territory or the District of Columbia, subjects, or causes to be subjected, any citizen of the United States or other person within the jurisdiction thereof to the deprivation of any rights, privileges, or immunities secured by the Constitution and laws, shall be liable to the party injured in an action at law, suit in equity, or other proper proceeding for redress, except that in any action brought against a judicial officer for an act or omission taken in such officer’s judicial capacity, injunctive relief shall not be granted unless a declaratory decree was violated or declaratory relief was unavailable. For the purposes of this section, any Act of Congress applicable exclusively to the District of Columbia shall be considered to be a statute of the District of Columbia.” (Ibid. USC)

The United States government provides that complaints regarding violations of civil rights be addressed to the, Criminal Section, Civil Rights Division, U.S. Department of Justice, P.O. Box 66018, Washington, D.C. 20035-6018.

Torry Smith and Patricia Gray v. City of Oakland, et al. Case Number: C 05 04045 EMC
Torry Smith and Patricia Gray sued the City of Oakland and others on a civil rights violation theory, 42 U.S.C. 1983, claiming that the Oakland police violated their civil rights when they went into their home and falsely arrested him on charges that he had a rifle.

Law of the Land;

The Law of the Land provides that every citizen be protected from excessive bail, and shall be granted the right to redress grievances in a prescribed manner.

9. Protection from Cruel and Unusual Punishment.

Constitutional, and Legislative Statutes, Case Law

The 8th Amendment cites, “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”

In Furman v. Georgia (1972), Justice Brennan wrote, “There are, then, four principles by which we may determine whether a particular punishment is ‘cruel and unusual’.”
a.. The “essential predicate” is “that a punishment must not by its severity be degrading to human dignity,” especially torture.
b.. “A severe punishment that is obviously inflicted in wholly arbitrary fashion.”
c.. “A severe punishment that is clearly and totally rejected throughout society.”
d.. “A severe punishment that is patently unnecessary.”
Continuing, he wrote that he expected that no state would pass a law obviously violating any one of these principles, so court decisions regarding the Eighth Amendment would involve a “cumulative” analysis of the implication of each of the four principles. (Wikipedia)

Law of the Land:

The ‘Law of the Land’ provides that Americans shall be protected from torture, abuse mental and physical, and shall not be punished in excess for violations of the law, and shall be provided due process.

10. The Right to own Private Property over the Right of the ‘Government’ to ‘steal’ it.

Constitutional, and Legislative Statutes, Case Law

The 5th Amendment states:

“No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.”

In effect the United States government has passed laws which allow the confiscation of property by asset forfeiture, in the criminal courts, and eminent domain in civil courts. See: Calero-Toledo v. Pearson Yacht Leasing Co., 416 U.S. 663, 683 (1974) , and Kelo v. City of New London, 545 U.S. 469 (2005)

Law of the Land:

Americans have virtually been denied the right to own private property, above the right of the U.S. government to use civil, and criminal means to take it. By allowing the courts, and legislatures both in civil and criminal proceedings to take private property since the ‘Calero-Toledo,’ and ‘Kelo’ decisions, no Ninth Amendment consideration has been given to the ‘right’ of the American citizen to own and retain his private property.

The ten examples above should be enough for anyone to be able to establish other rights with this method. Whether or not the Founding Fathers who wrote the Constitution understood the Sethian Christian method of the Monad, is not likely. However, I have shown above how it can be used by a Sethian Christian, to show the ‘spirit’ of freedom, that does exist for all citizens who seek it.

 

 

Related:

The Philosophy of American Rights

Jesus and the Constitution

Basic History of Sethian Gnosticsm

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