pistis sophia


Sextus: (4 BCE– 65-CE ?) A first century Greek Pythagorean philosopher. A collection of his sayings are contained in the Nag Hammadi Lib. Tractate 1 Codex XII.

Silvanus: Name of main character in the “Teachings of Silvanus,” Tractate 4, Codex VII. of the Nag Hammadi Lib., anti-Pagan work not thought to be Gnostic. A person called Silvanus was a disciple of Peter who carried messages from Peter to Asia Minor from Rome. (Also mentioned by Paul in 1 Thessalonians 1,1; 2 Thessalonians 1,1; 2 Corinthians 1,19.)

Simon Magus: (1st Century CE) From Samaria, he was thought to be one of the earliest Gnostics, and a follower of John the Baptist. He was skilled in the arts of the Occult. He interpreted the Garden of Eden, exodus from Egypt, and the crossing of the Red Sea as allegories. He was rejected by Peter for his views on the Holy Spirit. (see Simony) Simon Magus offered the disciples of Jesus payment for the power to perform miracles. He formed the ancient Gnostic sect of Simonianism, and is thought to have influenced later secular forms of Gnosticism. (See; ”Jung and the Lost Gospels,” by Hoeller, Theophysical Pub., 1989.) http://www.gnosis.org/library/grs-mead/grsm_simon_magus.htm (See also; Dositheos.)

The death of Simon Magus, from the Nuremberg Chronicle or Liber Chronicarum, 1493

The death of Simon Magus, from the Nuremberg Chronicle or Liber Chronicarum, 1493

Simony: The ecclesiastical crime and sin of paying for offices or positions in the hierarchy of a church, named after Simon Magus, who appears in the ”Acts of the Apostles,” 8:18-24.

Sophia
: Means “Wisdom.” Like the Logos this is considered a primal form. While the Logos is personified as male, Sophia is female. Logos has a direct and intellectual basis for guidance, Sophia is inspirational (sometimes even sensual). The basic idea is comparable to wisdom being Sophia (sofia) or “Holy
Spirit” in the form of pure wisdom. Pistis, means faith, hylic, or Prunikus Sophia refers to the imperfect or earthly state of the living, or earthly form from Pleromic origins. ”As appropriated by Sethianism and the Gnostics in general, Sophia is a hypostatized form of Hokmah, (i.e., the divine Wisdom of Proverbs 8, Job 28, Sirach 24).” ( See; Turner.)

Russian Icon, Sophia, the Holy Wisdom, 1812

Russian Icon, Sophia, the Holy Wisdom, 1812

Sophist: Teachers in 5th Century B.C. Greece who took payment for lecturing. Later Sophists were known for presenting convoluted lectures on political subjects to further their own means. Clement of Alexander denounced them for distorting truths. (See; W. K. C. Guthrie, Sophists (1971); H. Diels, ed., The
Older Sophists (1972). “Stromata” Bk 1 )

Soter: “Savior” also a name used for the Logos.

Soteriology: The study of principles of salvation within a religion.

Soul: That part of the human nous that can be activated and bonded with the Holy Spirit, Light, Sophia, etc. (See the Gospel of Phillip, “….the soul bonds with the Holy Spirit….. Nag Hammadi Lib.) According to the ”Acts of Thomas,” and ”The Heart Sutra,” and the ”Sutra of Cause and Effect” the soul is composed
of five ‘skandas,’ or elements, form, perception, consciousness, action, and knowledge. (See ”The Jesus Sutras,” Palmer, Ballantine, 2001) See also, ”Tatian’s Letter to the Greeks,” ”The soul is a special kind of spirit.” (See also; Sutra)

Spinther: The “spark” or “splinter” of internal divine light, that is awakened with Gnosis. The spinther is considered a divine spark which is cast into the souls of men, by the light cast off by the Perfect man, in some scenerios this is Seth, Adamas, (Adam), or Jesus. (See Pneumatic. See; Gaffney, p. 246.)

Spirit:
Meaning a range of things in literalist Christian works including different ideas in the Gospels of Luke, Mark, Matthew and John. The Gospel of Mary refers to the spirit as a part of the human condition, as is the soul. Isidore and Theodotus wrote that spirit emanated from the soul. Also used to denote the Holy Spirit. Can mean vital energy, and probably best thought of as a concentration or type of energy. “Further, Clement the Stromatist, in the various definitions which he framed,that they might guide the man desirous of studying theology in every dogma of religion, defining what spirit is, and how it is called spirit, says: “Spirit is a substance, subtle, immaterial, and which issues forth without form.” ( JOANNES
VECCUS, PATRIARCH OF CONSTANTINOPLE, ON THE PROCESSION OF THE SPIRIT. IN LEO
ALLATIUS,
VOL. I. P. 24) (See also; Theodotus)

Stele: Upright stone or pillar with an inscription or design. (See; “The Three Steles of Seth,” Codex VII, Tractate 5, Nag Hammadi Lib.)

Stoic: A philosophy strongly associated with Plato, and commonly accepted by the first century. Stoics held that virtue is attained by adapting nature and reason, they held that there are four cardinal passions: pleasure, desire, distress, and fear. They held that passions arose from false belief and ignorance, and one should adopt an ‘apatheia’ or an active role of non-passion in human feeling. (See; “The Gospel of Mary Magdala, by Karen King, Polebridge Press, 2003). http://en.wikipedia.org/wiki/Stoicism

Sutra: Refers to literature of Eastern origins, such as the ”Heart Sutra,” known in Persian and Chinese works. Also refers to Chinese works found in Xian China, which are from an early Christian monastery. The ”Sutra of Cause and Effect,” contains the five ”Skandas” {skandhas} of the soul, ”Form, Perception, Consciousness, Action, and Knowledge.” These descriptions match those in the ”Acts of Thomas,” and the ”Heart Sutra.” (See; “The Jesus Sutras,” Palmer, Ballantine, 2001.) ”What we in our ignorance call the Self is really an interplay of five mental elements and the physical body (known as skandhas ), in temporary conjunctions, constantly changing and interacting. “Skandha” is usually translated as “heap”: or “aggregate” or “group,” each skandha being itself a combination of faculties shading into each other. The Sanskrit for the five mental skandhas can be translated as consciousness, sensations, concepts, perceptions, and volition.”The Gnostic Apostle Thomas (c) 1997 Herbert Christian Merillat. http://www.gnosis.org/thomasbook/toc.html

Syncretism: Refers to combining two or more ‘cultural’ or otherwise perspectives into one system. Gnosticism (and therefore Christianity), as well as Kabbalah and the Mysteries of Mithras etc. grew from syncretism. Influence of Jewish mysticism, Zoroastrian, and Hermetic contained in the ”Nag Hammadi
Library
,” and other works suggest that Sethian Gnosticism is based upon a syncretism.

Syncretism is not eclecticism but is often mistaken for the same thing. The latter is a picking and choosing according to taste, without the internal framework of a genuine understanding of function. The former is when two systems come together with cultural perspectives, or mutual economy that needs to be
worked out. Thus the important deeper “hard parts” of a system will still be included after syncretism, but lost on eclecticism.

Synergy: When two or more things combine together to produce or become more than their parts. In the process of Gnosis one must bond with a higher ‘wisdom.’ This is the plemoric part of enlightenment in the trilogy of gnosis in the Plemoric, Psychic, and Hylic states of the Nous, in becoming a Pneumatic.

Synesis: Means “insight” in the aspect of meditation or contemplation in the physical inter-workings of the bonding with Sophia, as an aspect of Gnosis. It is one of the lower powers that was bound into man from the Aeons, by the Demiurge, as derived from ‘a’ Gnostic creation scenerio. This concept is like
other scenarios of the process in Gnosis of bonding with the ‘Light’ or Holy Spirit to become Pneumatophoroi, or enlightened.

Synectic: A term used by Clement of Alexandria to mean a type of thought or memory that reflects aspects of the thought process relative to being human. (See “Stromata” Bk VIII by Clement of Alexandria) “But, in truth, Procatarctic causes (thoughts) are more than one both generically and specifically; as, for example, cold, weakness, fatigue, dyspepsia, drunkenness, generically, of any
disease; and specifically, of fever. But Synectic causes are so, generically alone, and not also specifically….Further, of causes, some are apparent; others are grasped by a process of reasoning; others are occult; others are inferred analogically.” (See also; Procatarctic)

Syzygetic: Having to do with the conjunction or opposition of two heavenly bodies, or either of the points which these occur, most often in regard to the sun and moon.

Syzygos: Literally means “consort”. Sometimes used to refer to the twin. Is generally meant to imply the thing to which one is driven to connect with. A person’s syzygos is their spirit. ”Sophia’s mistake was said to be her drive to create without her syzygos.” Syzgy, is considered a blending of spirit and
soul. (See; Theodotus, Criddle Collection.)

“True solitude is found in humility, which is infinitely rich. False
solitude is the refuge of pride, and it is infinitely poor.”

–Thomas Merton

 

In Beginning was Mind;

 

And Mind was with GOD.

 

So Mind was God.
This was in Beginning with GOD.

 

All kept coming into existence through it;
And apart from it came into existence not a single [thing].

What has come into existence in it was Life;
And LIFE was the Light of the [true] Men.

.

And the Light shineth in the Darkness;
And the Darkness did not emprison it.

 

It was the True Light,
Which enlighteneth every Man
Who cometh into the world.

 

It was in the world;
And the world kept coming into existence through it
And the world did not know it.

It came unto its own;
And its own did not receive it.

But as many as received it,
To them it gave power
To become Children of God,

.

To those who have faith in his name,

 

Who were brought to birth,
Not out of [the blending of] bloods,

 

Nor of urge of flesh,
Nor of urge of a male,
But out of God.

So Mind became flesh
And tabernacled in us,

.

And we beheld its glory,
Glory as of [? an] only-begotten from Father,
Full of Delight and Truth.

 

For of its Fulness we all received,
And Delight over against Delight

–Gnostic John the Baptizer

                 

PRE-EXISTENCE OF YOHANNA

An example of Yeshu (Jesus) teaching reincarnation can be found in the seventh book of the Pistis Sophia (an ancient Manichaean text dated to the 3rd century or earlier). In it we read of the reincarntion of Elijah, or Elias, as Yohanna d Masbuta (John the Baptist):

“Now it happened that when I came into the midst of the archons of the aeons, I looked down at the world of mankind, at the command of the First Mystery.

I found Elisabeth, the mother of John the Baptist , before she had conceived him and I cast into her a power which I had received from the Little Jao , the Good, who is in the Midst, so that he should be able to preach before me, and prepare my way and baptise with water of forgiveness .

Now that power was in the body of John. And again, in place of the soul of the archons which he was due to receive, I found the soul of the prophet Elias in the aeons of the sphere; and I took it in and I took his soul again; I brought it to the Virgin of the Light, and she gave it to her paralemptors. They brought it to the sphere of the archons, and they cast it into the womb of Elisabeth. But the power of the Little Jao, he of the Midst, and the soul of the prophet Elias were bound in the body of John the Baptist.

You doubted now at the time when I spoke to you because John said : ‘I am not the Christ’ and you said to me : ‘lt is written in the scripture : when the Christ shall come, there will come Elias before him and he will prepare his way’. But when you said this to me, I said to you : ‘Elias has indeed come and he has prepared all things, as it is written : And they did to him as they pleased. And when I knew that you did not understand what I said to you concerning the soul of Elias, which was bound in John the Baptist, I answered you openly in speech, face to face, saying : ‘If it pleases you to accept John the Baptist, he is Elias of whom I have said that he will come'”. – Pistis Sophia, ch 7


Buddhists that whatever we do in this life will plant karmic seeds that will result in our next birth and its conditions. Consequently we should be careful of our actions of body, speech and mind. If we know that at each moment we are creating something for the future, we should be happy. We have the opportunity to make our actions good so that the consequences will be good for us and for others. If we strive at every moment to work selflessly for the good of all beings, then we can truly speak of a new life at every moment.

 

–Master Sheng-Yen

 

 

 

 

Below is a list of ten virtues found in the Pistis Sophia codex and combined with the ten precepts of Mahayana Buddhism (an extract from the quote of Yeshu is shown in red for reference):

 

Ten Gnostic Precepts
(Gnostic Arrangement)

1: I will be mentally focused and calm; (Be calm)
I will not give way to distraction and anger.

2: I will be loving to others and respect the property; (be loving unto others)
I will not hoard or steal.

3: I will be gentle and reverent toward all life; (be gentle)
I will not kill or benefit from killing.

4: I will be forthright, peaceful and honest; (be peaceful)
I will not deceive.

5: I will have compassionate and wise relationships; (be merciful)
I will not abuse or use others in lust.

6: I will give alms and cultivate gratitude; (give tithes)
I will not grumble or give in to envy.

7: I will be humble and helpful to those in need; (help the poor and sick and distressed)
I will not belittle or live off others.

8: I will devote myself to the Fourfold God;  (be devoted to Deity)
I will not dishonor Their Life, Light, Power or Wisdom.

9: I will keep the temple of my body and mind righteous and pure; (be righteous)
I will not overindulge its desires or endanger its health.

10: I will cultivate serenity and goodness; (be good)
I will not gossip or engage in idle chit chat.


 

“Mary, Mary – know me but do not touch me. Stop the tears from flowing and know that I am your master. Only do not touch me, for I haven’t seen my Father’s face yet. Your God wasn’t stolen from you, as your small thoughts lead you to believe. Your God did not die, but mastered death! I am not the gardener! I have given life and received life eternal. But I now appear to you because I have seen the tears in your eyes. Throw your sadness away from me to wandering orphans. Start rejoicing now and tell the eleven. You will find them gathered on Jordan’s bank. The traitor persuaded them to once again become fishermen as once they were and to lay down their nets that caught people to life!

–Manichaean fragment

 

“‘What is mine is yours and what is yours is mine’ and ‘What is mine is mine and what is yours is mine too’ are clearly the behavior of the foolish and the wicked. The first is similar to the proposition whereby ‘it is better to do nothing than to transform something into nothing,’ and the second is a typical case of unmitigated greed…..

 

        The stance that would seem neutral (‘What is mine is mine and what is yours is yours’) is said to be similar to the behavior of the corrupt communities of Sodom and Gomorrah. This idea derives from the rabbinical premise that we cannot detach ourselves from our community, for life happens within relationships and among people or, as we’ve nowadays come to believe, within our interactions with all living things, including plants and animals. Isolation is an illusion that is responsible for much individual and collective instability. The pragmatism of ‘What is mine is mine and what is yours is yours’ is a great ecological threat, because it tends to create societies or life networks that are cancerous and self-destructive. For the rabbis, the ‘Sodom and Gomorrah’ philosophy is symbolic of something that drifts ever so imperceptibly from its path and eventually brings about its own extinction. Thus God programs His creation, leaving in it the self-destructive software necessary to stop it from going against its basic commands. The interdependence of livelihood and survival is a lot broader than simply, ‘What is mine is mine and what is yours is yours.’ It’s an ecological network that encompasses orbits of return of various different magnitudes.”

 

– N. Bonder (The Kabbalah of Money)

 


To say I was born into sin is to say I came into this world with a false self. I was born in a mask. I came into existence under a sign of contradiction, being someone I never intended to be and therefore a denial of what I am supposed to be. And thus I came into existence and none existence at the same time because from the very start I was something I was not.

 

–Thomas Merton

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

The world was not receptive to my visible exaltation. My third immersion in an image that was perceptible. The flame of the seven authorities was extinguished, the sun of the powers of the Archons set, darkness overcame them, and the world became impoverished. They bound this one with many bonds and nailed him to the cross, and they secured him with four bronze nails. He ripped the temple veil with his other hands. An earthquake shook the earth’s chaos, for the souls of the dead were released and resurrected, and they walked out into the open. They laid aside ignorant jealousy and lack of insight by the dead tombs, and they put on the new person. They had come to know the blessed, perfect one of the eternal incomprehensible Father and the infinite light. That’s what I am.

When I came to my own and united them with me, there was no need for many words. Our thought was one with their thought, so they understood what I was saying. We made a plan for the destruction of the archons, and in this I did the will of the father. That’s what I am.

 

–2nd discourse of Great Seth

 

………………………………

 

Take emptiness to the limit;

Maintain tranquility in the center.

The ten thousand things –side-by-side they arise.

And by this I see their return.

Things come forth in great numbers;

Each one returns to its root.

This is called tranquility.

“Tranquility” – This means to return to your fate.

To return to your fate is constant;

To know the constant is to be wise.

Not to know the constant is to be reckless and wild;

If you are reckless and wild, your actions will lead to misfortune.

To know the constant is to be all-embracing;

To be all-embracing is to be impartial;

To be impartial is to be kingly;

To be kingly is to be like Heaven.

To be like heaven is to be like one with the Tao;

If you’re one with the Tao, to the end of your days you’ll suffer no harm.

–Tao te chin (chap 16)

 

…………………………….

 

“And the Master wrote that belief is not something which is uttered by the mouth, but that which is conceptualized by the intellect, and he labeled ‘stupid people’ those holding to beliefs to which, in their representation, they do not attach any meaning…..

…..the believer must first conceptualize the belief in his mind, but in addition, he has to desire and love this belief so much so that he will be ready to give his life and his possessions for the sake of this belief. When the mind conceptualizes something it yields knowledge, but the assent of the intellectual will [ratzon sichli] yields love which is a necessary condition of faith. Accordingly, a believer is someone who conceptualizes faith and loves it strongly…..”

– David ben Judah Messer Leon (Tehillah le-David)

“This which, from the beginning, I brought out of myself, I cast into the first ordinance. And the first ordinance cast a part of it into the great light. And the great light cast a part of what it received into the five helpers, and the last helper took a part from what it received and cast it into the mixture. And the part has come to be in all who are in the mixture, as I have just said to you.”

 

– Pistis Sophia, Ch 8

…………………

“We respectfully praise the five great Uthra-Buddhas of Light, who are the Armor of Kindness, the strong Walled Courts, the wonderful forms of the essence and flower of the world, who support and hold various things, many Heavens and Earths; who are the bodies and lives of all sentient beings. All who see with eyes, and who hear voices with ears; who can create bodily strength from bones and joints, and can make all species and races which grow and feed; who speak several languages of different tongues, who also make several tunes of different notes; who are also the broad and great Light of the mind and knowledge, and can remove the many distresses and hardships; all the wisdom and kindness of a benevolent person, all the language and eloquence of a rhetorician; who can make graceful and solemn complexion in body and countenance,

and the blessings and benefits of the noble and triumphant one; who also create the prosperity and distinction of one of superior nature, and the skills and art of a brave and strong man; who are the authority and influence of the Free One, and the benefits and utility of the favored beings; all the excellent remedies of the sick person, all the soothing expressions for the quarrelsome; who can make the “yeast of body “for a myriad things, and can accomplish the works for whoever relies and depends on them; who also make the world thriving, abundant, and ripe, and are the various shoots of grasses and trees; who soar high above the world in the spring and summer, and are the heralds of each year and each month. If there is any wise and kind, blessed and virtuous one, why will they not think about this Great Power? Always you must protect and remember the words of Reality and Truth.

Always fear, but belittle them not nor neglect them. Know and observe the Five Great Buddhas of Light: Why have they come from the Father’s side into this world? Beware clearly that they have suffered for no sins of their own, and that the good and clever beings will be extracted from the Devils’ den. You are then called one who has eyes to see, You are then called a wise and kind one. Stop all sorts of evil doings, and be sent back to your own originator! Firmly observe fasting and commandments, always guard these carefully. Control your thoughts, and rectify and regulate them constantly; Think and consider the real and right Law, day and night, and persistently select and clarify the five wonderful Bodies. If there are people who suffer in the reincarnation of hell, in the fire of the aeon kalpa of destruction and the eternal confinement,

It is really because they do not recognize the Five Light-Bodies, and are therefore severed from the Land of Peace and Happiness. Withal, I tell you, good-doing elders and younger siblings of Light: Think and consider carefully the selected, Wonderful Body. Be, each of you, the brave, strong, and wise Ship-master, and ferry these wandering Sons into the strange Land! They are the adored and valuable treasures of the blessed Lord of Light. Remove them all out of the sea with your bodily ships. Industriously heal the wounds and torturing tumors of them, who have for long sadly been expecting deliverance and protection. Pray, each of you, be merciful and receive them in reality and truth, and return them as they are, quickly to the Lord. the noble race have wandered about for many years, send them back swiftly to their native land, the place of peace and happiness; the graceful and upright Sons of Light, who have the perfect form.

Extract them early from the storehouse of greed and desire. Seek precious treasures in the gloomy, deep sea of tortures, and run to offer them to the clean and pure Lord of Nirvana. Save the severely wounded from ulcers and pain, and wash and cleanse the bright pearls from mud and urine. All the wonderful offerings which are received, as said by the Law, are restored to the original Lord, dignified and solemn, clean and pure: and these are exactly the flesh and blood of Yeshu. Whoever deserves can take them as they like, But if they be vain and fallacious, and ungrateful, even Yeshu will be powerless, and there is no road to redemption. Remember and think, when one is trembling to their life’s end, Let their reasons be not unjustified before the King of the Balance! Kind Light in his Law-Form and the other Mamitran-Bodhisattvas have always suffered afflictions for the sake of these Light-Bodies. and all the Buddhas and Mamitrans in the past have all established wonderful Laws for the Five Lights. Now the brave and resolute Mani, the blessed Lord, has shown and revealed all about them before us. You, the wise and kind, blessed and virtuous people, must know and comprehend the compassionate nature.

Give healing and remedies industriously and prevent forbidden acts, and whoever has hardships and suffering, affect their cure. Be always firm and strong in observing commandments and ceremonies, practicing fasting, worshiping, praising, and reciting. Be always clean and pure in the deeds of body, mouth, and mind. Sing and chant the words of Law without break or stop; and also practice merciful deeds earnestly, Be gentle and amicable, bear humiliations and purify all Roots. These are all the remedies for the Bodies of Light, which spare you pain, fear, and many hardships and afflictions. the wandering strangers in an alien land for a casual day, will all be invited to be joyous and happy; the dignified and solemn Temple buildings are always clean and pure. Prepare robes and provision industriously, and come out of the sea!”

–Mani

At the beginning were Two Principles, Good and Evil, Light and dankness also called Matter. Each of them was uncreated and beginningless, both the Good that is Light, and the Evil that is at the same time Dark ness and Matter, and they have nothing in common with one another. The Good is a Tree of Life; it occupies the regions of the East, West and North; the Evil is a Tree of Death (and) it occupies the Southern regions The difference between the Two Principles is as great as between a King and a pig the one lives in the places suited to him, as a royal palace; the other like a pig wallows in the mire, feeds and delights in decay, Or squats like a serpent in its lair. Like him, this pig and this serpent are born of themselves.

 


As for the things which exist perpetually and without beginning, each of them exists of its own nature. That is how the Tree of Life exists, which is there adorned with all its beauties and splendors , which is filled and clad with all its good things, firm and stable in its nature. His Earth contains three regions: that of the North which is outside and below, the East and the West, outside and below and beneath it there is nothing which could be plumbed or taken up by Him in any of these regions, but infinity is outside and below. There is no body outside, around or below infinity, nor in any one of these three regions, but He is of Himself below and outside at the North, the East and the West, and in these three regions nothing surrounds Him or encloses Him. But He is in Himself, of Himself enfolding His fruits in Himself, and the Royalty is in Him. He is not in the Southern region, and that because He is hidden in what is its bosom. God has, in fact, surrounded this place with a wall 1 and this wall is autophyte, that is, self subsisting.

 


His Light and His beauty are not visible, so as not to give occasions for desire to the Evil Tree that is in the South, and lest it be a cause for its excitement, torment and exposure to danger. But He is enclosed in His Glory, and because of His Goodness He gives w) occasion but He is protected by His Justice. And He is in this Glory, in being altogether continuously in the nature of His Greatness in the three regions.

 

Now by its (very) nature the Tree of Death has no life, nor has it any fruits of Goodness on any of its branches. And it is ever in the Southern region, and it too has its own place, namely that which is above it.

The Tree of Death is divided into a great number (of branches); war and cruelty are among them;
They are strangers to peace, filled with complete wickedness, and never have good fruits. It is divided against its fruits, and the fruits against the Tree; they are not united with what has borne them, but all produce corruption because of the corruption of their state; they are not subject to what has borne them, but the entire Tree is bad. It never does any good, but is divided against itself, and each of its parts corrupts what is near to it.

 


Now these things refer to Matter, to its fruits and its members; but the chance of ascending to the worlds of the Light was given them by their kev6lt. Indeed, these members of the Tree of Death did not know each other and had no idea of each other, for each of them knew nothing more than its own voice and they saw (only) what was before their eyes. When one cried; they heard; they perceived that, and hurled themselves impulsively towards the
sound they knew nothing else They were so excited and impelled, one by the other, as to reach the frontiers of the glorious World of Light.

When they saw that admirable and splendid spectacle, which is far superior to their own, they joined together and plotted against the Light in order to mingle with it Because of their madness they did not know that a mighty and strong God dwelt there , thus they tried to rise and to lift themselves because they had never noticed who God was. But because of this blessed. world they threw a frenzied look, and they thought it would become their own.

Then all the members of the Tree of Darkness, with its corrupting Matter, rose up and ascended with the many Powers whose number cannot be told. Now these members differed: some indeed had hard bodies and were of infinite size; others, incorporeal and intangible, had a subtle tangibility like the demons and ghostly apparitions. After raising itself, all Matter ascended, with its winds, its tempests, waters, demons, phantoms, its Rulers and Powers all earnestly seeking how they could enter into the Light.

Because of the disturbance, roused from the depths against the World of Light and against the holy fruits, it was necessary for a fragment. of the Light to come and mingle with these Wicked Ones, so that by means of the mixing the foes might be captured and there. might he peace for the Good, and that the Nature of the Good might be preserved, this blessed Nature having been saved from the fire of Matter and of the destroying corruption; that on the other hand the Lights be freed from Matter by the Power which had been mingled therein, so that Matter should be destroy-ed and the Tree of Life be God in all and over all.

In the World of Light, indeed, there was no burning Fire which could be thrown against the Evil, no sharp Iron existed, there were no drowning Waters nor any other such evil thing. Indeed, all is Light and a noble region and one could not injure (in) it. But there was this problem: that after being dispersed by the fragment detached from the Light, the enemies should stop their rush and be taken by means of the mingling.

 

–Manichaean (Severus on the “Two Sources”From Alfaric’s French.)

 

…………………….

 

Evil only exists if we allow it to.  The demiurge exists if we awaken it within ourselves.  Evil is thus a choice.   Some argue about the problem of the dichotomy of good and evil.  I think from a certain level of being or perception this is true.  Much like duality itself. It is very true duality does exist.  Much like seeing the world through Newtonian science.

 

With gnosis and a deeper understanding we move to a different view (quantum science in the above example).  Philip tells us that good and evil are brothers, but that good is not good and evil is not evil.

 

“Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal.”

 

 This to my mind tells us that good and evil are a part of mundane consciousness, agnosia (without gnosis).  At the top of the mountain we see that evil is indeed false..and truly nothing like good.  Good in this instance is no longer the brother of evil…good is BEYOND good and evil.

 

Much like the I before gnosis is I and we, after Gnosis it is I, as there is no we. There is only I.

 

So good and evil only exist because we allow them to exist, through our actions and our perceptions.  Some would argue good and evil are purely subjective terms. however it is clear is you bathe in poop you are not going to smell like a rose…you can scream all you like, you are still going to smell like poop.

 

GOOD which is beyond good and evil…when we see the big picture..when all is joined, into a monad..To the point of the ineffable, where there is no concepts, no words….. is thus VERY different to evil…

 

and yes thus GOOD is akin to evil as a king is to a pig….this really IS true.

 

All concepts are ultimately false, thus good and evil truly are false.  The GOOD is the Tao, the way of the Father…etc.  This really is far different from “good and evil.”

 

So the world really is evil, a carcass as the gosp of Thomas tells us…because we are seeing the world not as it really is….

 

As the Basildeans tell us, “all is the pleroma.”

 

 

………………………….

So the world really is evil, a carcass as the gosp of Thomas tells us…because we are seeing the world not as it really is….

 

As the Basildeans tell us, “all is the pleroma.”

 

We see this further explored in Philip logion 2.  Discussed is being of the light land and not of the light land. The dead inherit the dead, the living inherit the living.  Truly to be of the Father evil is so unlike “good” there really is no point in even considering them as “brothers.”

 

These themes can be of course found elsewhere..in Gnostic and non Gnostic texts.

 

But that is how I see things.

……………………..

There’s nothing you can know that isn’t known.

Nothing you can see that isn’t shown.

Nowhere you can be that isn’t where you’re meant to be.

It’s easy.

All you need is love, all you need is love,

All you need is love, love, love is all you need.

All you need is love (all together now)

All you need is love (everybody)

All you need is love, love, love is all you need.

………………………..

2a The Slave only seeks to be Free, he does not expect to receive the property of his lord. The Son not only acts as a Son, but claims his father’s legacy for himself.

2b Those who inherit the dead are themselves dead, and so they inherit those dead. Those who inherit the living ones are alive and they inherit the living one along with those who are dead. The dead do not inherit anything, for how can someone who is dead inherit the dead? If he who is dead inherits the living he shall not die, but the dead shall be alive.

 

–Phillip Smith

 

The slave seeks only to be free, but he does not hope to acquire the estate of his master. But the son is not only a son but lays claim to the inheritance of the father. Those who are heirs to the dead are themselves dead, and they inherit the dead. Those who are heirs to what is living are alive, and they are heirs to both what is living and the dead. The dead are heirs to nothing. For how can he who is dead inherit? If he who is dead inherits what is living he will not die, but he who is dead will live even more.

–Isenburg

 

The slave desires freedom; the extent of his master’s wealth is of little importance.

The Son, he who is Son, posses the heritage of the Father.  To inherit from the dead is to die, to inherit from the living is to live.

The Living One gives us birth and death as our heritage. The dead do not inherit; how could they inherit? If the dead were to inherit from the living, they would live.

–Leloup

 

2.  The slave seeks only to be set free, yet he does not seek after the estate of his master. Yet the son not only acts as a son, but also the father ascribes the inheritance to him.

3.  Those who inherit the dead are themselves dead, and they inherit the dead. Those who inherit the Living-One are alive, and they inherit both the living and the dead. The dead do not inherit anything. For how will the dead inherit? When the dead inherits the Living-One, he shall not die but rather the dead shall instead live.

–Patterson Brown

 

A slave longs for freedom

and doesn’t hope to own a master’s estate.

A child claims the father’s legacy,

But those who inherit the dead are dead.

Heirs to the living are alive

and are heirs to life and death.

The dead are heirs to nothing.

How can the dead inherit?

Yet if the dead inherits the living,

the living wont die and the dead will survive.

–Barnstone

 

A slave seeks only to be free and does not seek the master’s estate.

For a child it is not enough to be a child, but a child claims the father’s inheritance.

Heirs to the dead are dead, and what they inherit is dead. Heirs to the living are alive, and they inherit both the living and the dead. The dead inherit nothing, for how could a dead person inherit? If a dead person inherits the living, the living will not die and the dead will come to life.

–Meyer

 

������������

Genesis 15:

 2Abram said, “O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?”

 3And Abram said, “Since You have given no offspring to me, one born in my house is my heir.”

 

 

John 8

 

 35“The slave does not remain in the house forever; the son does remain forever.

 36“So if the Son makes you free, you will be free indeed.

 37“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you.

 38“I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”

 

{Note: In the following post some words I have capitalized, like Word.  This is to denote for the reader they are part of Monadic sets used in Gnostic Philosophy. Word, is part of a sacred tetrad, (quadrant) named by Valentinus, as the Sacred Tetrad, Word, Man, Life, Truth (Church).  Another familiar set is the Pentad of the Soul: Form, Perception, Consciousness, Action, Knowledge. These words are capitalized to emphasize their Gnostic connotations. The ancient Gnostics like Theodotus, Heracleon, Basilides, Valentinus, all knew the underlying philosophy of Knowledge.}

This is what the “Gospel of Mary” says about sin….

“25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?  (26) The Savior said There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin. 27) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.” (Gospel of Mary)
There is no doubt that the “Gospel of Thomas,” is beneficial for everyone, regardless of their level of understanding regarding the Gnostic origins of the text. What I mean by this is that there is an underlying philosophy to Gnostic documents that you must be taught or made aware of in order to understand the intended meaning. All Sethian Gnostic texts have an underlying philosophy based upon the principle of Wisdom as an ordering force of the universe. For the Gnostic God is Sophia, or Wisdom, and Jesus is the Monad.

The references in the Thomas gospel are directly related to the mindset of the Gnostic texts, like the other Gnostic Gospels, and works like “The Pistis Sophia.”  The Gnostic beliefs are probably totally alien to those that have not put a great deal of effort into understanding the Sethian Philosophy. Gnostics do not believe in “God” as extrinsic to their own Soul. Soul for the Gnostic is ‘Form, Perception, Consciousness, Action, and Knowledge.’  These are also features of the Word, or treasure of the Mind.

Mainstream Christians see God, according to a Baylor University study, below. These are the main types of Christians in regard to qualifying categories…

— Authoritarian God: Individuals who follow this model feel God is highly involved in their personal lives and world affairs, they give the Deity credit for their decision-making, and they feel God is angry and meting out punishment to the wicked.

— Benevolent God: These believers also think God is very active in their daily life, just not as wrathful. They believe Benevolent God is mostly a force for positive influence in the world, and reluctant to condemn individuals.

— Critical God: The faithful of this subset believe God is not meddling in world affairs but is nonetheless looking on in disapproval. These people tend to believe that God’s displeasure will be felt in another life, and that divine justice is not of this world.

— Distant God: Individuals in this group think that Distant God is not active in humanities affairs, and is not especially angry, either. Believers consider the Deity more of a cosmic force who sets the laws of nature into motion.

The ”Gospel of Thomas,” is the means to the living resurrection, and the ‘Bridal Chamber,’ which is a Gnostic sacrament, (Contemplation) you don’t hear about in mainstream Christian circles. The Bridal Chamber is undertaking the task of achieving Gnosis through the adoption of Jesus Wisdom, or the Word. The Gnostic undergoes Mentennoia, and seeks to become aware or enlightened.

Enlightenment: Refers to a state of being; described in Chinese/Oriental classics that reflects the same kinds of mental changes, ‘awareness,’ or ‘Satroi’ as in Gnosis. ”The Enlightenment refers to a movement in philosophy that advocated the untrammeled use of reason to establish truth. The movement challenged traditional authority, doctrine, and values. Emphasis was placed on the empirical method employed by the sciences.” (”The Five Gospels,” by Funk, Hoover, Harrier-Collins, 1993, p. 544.) ”For scientific knowledge is necessary both for the training of the soul and for gravity of conduct; making the faithful more active and keen observers of things. For as there is no believing without elementary instruction, so neither is there comprehension without science.” (Quote from Theodotus, See; Kirby, Criddle collections.) Criddle.http://neonostalgia.com/xtian/Extracts_from_Theodotus.htm

I’m always glad to hear of people reading the “Gospel of Thomas,” and relating to its intrinsic power.  However, I might point out that what is there when your mindset is mainstream Christian, and what is there when you understand the Gnostic connotations is dramatic. For instance all Sethian Gnostic writings refer to certain words that belong to Monadic sets.  The study of the Monad in Gnosticism is essential because the Monad flows through everything the same way the Chinese regard the energy (Spirit) of Chi.  In Gnostic philosophy, Jesus is the Monad. The sacrament of the Bridal Chamber makes the Gnostic ‘One’ with this mindset.

Tom Saunders

 

 

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