“If you’re walking down the right path and you’re willing to keep walking, eventually you’ll make progress.”

–Barak Obama

What we need is the gift of God which makes us able to find in ourselves, not just ourselves but Him, and then our nothingness becomes His all. This is not possible without the liberation effected by compunction and humility. It requires not talent, not mere insight, but sorrow, pouring itself out in love and trust.

–Thomas Merton


Make haste in doing good and check your mind from evil. If a man is slow in doing meritorious actions, his mind delights in evil.
Should a man commits evil, he should not do it again and again. He should not find pleasure therein, because accumulation of evil is painful.
Should a man performs a meritorious action, he should do it again and again. He should find pleasure therein because accumulation of merits is blissful.
Even one who is evil sees good as long as the evil has not developed, but when the evil has developed, one sees the evil results.
Even one who is good sees evil as long as the good has not developed, but when the good has developed, one sees the good results.
Do not disregard evil, saying “It will not come close to me”. The falling of drops of water will in time fill a water jar. Even so the fool fills himself with evil by gathering it little by little.
Do not disregard merit, saying “It will not come close to me”. The falling of drops of water will in time fill a water jar. Even so the wise man fills himself with good by gathering it little by little.
Just as a merchant, with a small escort but great wealth, avoids a dangerous route, let a man who desires to live avoid drinking poison and the dangers of evil.
If there is no wound in one’s hand, one may carry poison in it. Poison does not affect one who has no wound. There is no evil for one who does none.
If anyone offends an innocent person, the evil of that will come back to that fool, like fine dust thrown against the wind.
Some are born in a womb. Those who are evil are born in evil realms. People whose conduct is good go to heaven. People who are free from defilement enter Nirvana.
There is nowhere on earth – not in the sky, nor in the sea, nor in a mountain cave, that one may escape from the effects of one’s evil deed.
There is nowhere on earth – not in the sky, nor in the sea, nor in a mountain cave, that one will not be overcome by death.

–The Dharmapada

“As for man, when his Lord tests him by exalting him and bestowing favours on him, he says: ‘My Lord is bountiful to me.’ But when He tests him by grudging him His favours, he says: ‘My Lord despises me.’
No! But you show no kindness to the orphan, nor do you vie with each other in feeding the destitute. Greedily you lay your hands on the inheritance of the weak, and you love riches with all your hearts.”


“Discipline divorced from wisdom is not true discipline,
but merely the meaningless following of custom,
which is only a disguise for stupidity.”

— Rabindranath Tagore

That’s silly talk… Talk to my wife. She’ll tell me I need to learn to just put my socks on the hamper.

–Barack Obama

A body laboring at some piece of work keeps the thought close by, since the task of thought, like that of the eyes, is to watch over what is being done and to help the body act faultlessly.

–St. Nilus of Sinai


Precious guru, embodiment of all buddhas of the three times;

Great bliss, the lord of all accomplishments;

Wrathful power, who dispels all hindrances and subdues demons;

Pray bestow your blessings.

Please remove the outer, inner, and secret obstacles and grant your blessings to accomplish wishes spontaneously.

Rinpoche, Lama Zopa


Today we are engaged in a deadly global struggle for those who would intimidate, torture, and murder people for exercising the most basic freedoms. If we are to win this struggle and spread those freedoms, we must keep our own moral compass pointed in a true direction.

–Barak Obama

“True love leads a man to fulfillment, not by drawing thing to himselfbut by forcing him to transcend himself and to become something greaterthan himself. True spiritual love takes the isolated individuals,exacts from him labor, sacrifice, and the gift of himself. It demandsthat he ‘lose his life’ in order to find it again on a higher level –in Christ.”

–Thomas Merton

I am forever walking upon these shores,

Betwixt the sand and the foam,

The high tide will erase my foot-prints,

And the wind will blow away the foam.

But the sea and the shore will remain


Once I filled my hand with mist.

Then I opened it and lo, the mist was a worm.

And I closed and opened my hand again, and behold there was a bird.

And again I closed and opened my hand, and in its hollow stood a man with a sad face, turned upward.

And again I closed my hand, and when I opened it there was naught but mist.

But I heard a song of exceeding sweetness.

It was but yesterday I thought myself a fragment quivering without rhythm in the sphere of life.

Now I know that I am the sphere, and all life in rhythmic fragments moves within me.

They say to me in their awakening, “You and the world you live in are but a grain of sand upon the infinite shore of an infinite sea.”

And in my dream I say to them, “I am the infinite sea, and all worlds are but grains of sand upon my shore.”

Only once have I been made mute. It was when a man asked me, “Who are you?”

–Kahlil Gibran

When I read the Bible, I do so with the belief that it is not a static text but the Living Word and that I must be continually open to new revelations –whether they come from a lesbian friend or a doctor opposed to abortion.

–Barack Obama

“Like a servant lying prostrate before Thee, our eyes are lifted to Thee, our lips give Thee praise and blessing seven hours of the day and the three watches of the night.”

–Qulasta (Ancient Aramaic Prayer Book)

Life is change

Growth is optional

Choose wisely

–Karen Kaiser Clark


Every living thing comes from the One living Spirit. Everything originates in the One Sacred spirit. All that can be seen is created the One Sacred spirit. Everything visible and invisible is caused by the One Sacred spirit. From this we can see that all that exists has its origin quite clearly in the One Sacred spirit. Because of this Heaven and Earth are stable and nothing changes. Heaven has no need of support to stop it falling down. If it wasn’t for the One Sacred spirit, how could it stand? If the One Sacred spirit was not, what would keep Heaven and Earth firm? This shows how the One Sacred spirit has mysterious powers. No tent pole holds up Heaven yet Heaven cannot remain where it is by itself. It does so because of the One Sacred spirit’s power. Were we to see the tent pole supporting Heaven we wouldn’t believe in the One Sacred spirit’s powers. In fact it is the One Sacred spirit at work.

–The Sutra of Origins (from The Jesus sutras)


Only when we see ourselves in our true human context, as members of a race which is intended to be one organism and “one body,” will we begin to understand the positive importance not only of the successes but of the failures and accidents in our lives. My successes are not my own. The way to them was prepared by others. The fruit of my labors is not my own: for I am preparing the way for the achievements of another. Nor are my failures my own. They may spring from the failure of another, but they are also compensated for by another’s achievement. Therefore the meaning of my life is not to be looked for merely in the sum total of my achievements. It is seen only in the complete integration of my achievements and failures with the achievements and failures of my own generation, and society, and time. It is seen, above all, in my own integration in Christ.


–Thomas Merton (no man is an island, page 16)


Rabbi Bunam went to the market to buy beans. The farmer was not happy with Reb Bunam’s offer and asked him, “Could you try to do better than that?” This question captivated the rabbi. From that day on, he often persuaded his disciples to engage in self examination solely by repeating that very appeal made at the market, in the same earnest intonation: “Could you try and do better than that?”


–The Kabbalah of Food (Rabbi Nilton Bonder)



Change will not come if we wait for some other person or some other time.

We are the ones we’ve been waiting for.

We are the change that we seek.

–BARACK OBAMA, speech, Feb. 5, 2008


Introduction to Sufism


There is not a liberal America and a conservative America – there is the United States of America. There is not a black America and a white America and latino America and asian America – there’s the United States of America.


Barack Obama



Even if you know by heart all 84,000 teachings of the Buddha,all the sutras and tantras, the hundreds of volumes of the Buddhistcanon, and can explain and teach it all, if in your daily life youdon’t protect your mind from the delusions, the disturbing,obscuring thoughts, you’re not practicing Dharma. Why? Becausethe definition of Dharma is that which is a remedy for delusion,like medicine is a remedy for sickness. For your actions to becomeDharma, they have to be an antidote to your delusions. Therefore,if you don’t protect your mind from delusion, if you constantlyallow your mind to be controlled by delusion, to be overwhelmedby delusion, if you become a slave to your delusions, to your realenemy—ignorance, anger, attachment and so forth—if you don’tpractice controlling your delusions, protecting your mind fromthem, freeing your mind from delusions, nothing you do becomesDharma; you never create the cause of happiness.

On the other hand, whenever in your everyday life there’s thedanger of delusion arising and you protect yourself from it, at thattime you are practicing Dharma. Whenever you free your mindfrom delusion, prevent even one delusion from arising andcontrolling or overwhelming you, at that time you are practicingactual Dharma.

–Making Life Meaningful (Lama Zopa Rinponche)


“Whatever may be the mode and measure of self-denial that God asks of us(and this is a matter that cannot really be decided without prayer andspiritual direction), all Christian asceticism is characterized bywholeness and by balance. Christ admits of no division. He who is notwith Jesus is against Him. There is no fellowship between light anddarkness, between the temple of God and idols. God asks us to give Himeverything.”


–Thomas Merton




The Sanskrit term Dharma (Devanāgarī: धर्म) (Pali: Dhamma) signifies the underlying order in nature and life (human or other) considered to be in accord with that order. The word dharma is generally translated into English as’law’ and literally translates as ‘that which upholds or supports’ (from the root ‘Dhr’ – to hold), here referring to the order which makes the cosmos and the harmonious complexity of the natural world possible. As in the West, the concept of natural or divine law, has, throughout the history of Indian civilisation, governed ideas about the proper conduct of living. The symbol of the dharmathe wheel – is the central motif in the national flag of India.In its most frequent usage (in the sphere of morality and ethics) dharma means ‘right way of living’, ‘proper conduct’, ‘duty’ or ‘righteousness’. With respect to spirituality, dharma might be considered the Way of the Higher Truths. What is in the West called religion in India comes within the general purview of dharma. Thus the various Indian religions (sanatana dharma, Buddhadharma, Jain dharma etc.) are so many versions of Dharma — versions of what is considered to be ‘right’ or in truest accord with the deepest realities of nature.Each of the various Indian religions emphasize Dharma as the correct understanding of Nature (or God, as the origin of nature) in their teachings.[1][2][3] In these traditions, beings that live in accordance with Dharma proceed more quickly toward Dharma Yukam, Moksha or Nirvana (personal liberation). Dharma also refers to the teachings and doctrines of the founders of these traditions, such as those of Gautama Buddha and Mahavira. In traditional Hindu society with its caste structure, Dharma constituted the religious and moral doctrine of the rights and duties of each individual. (see dharmasastra). Dharma in its universal meaning shares much in common with the way of Tao or Taoism.The antonym of dharma is adharma meaning unnatural or immoral.


“Everybody’s worried about stopping terrorism. Well, there’s a really easy way: stop participating in it.”

Noam Chomsky



My parents shared not only an improbable love, they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or blessed, believing that in a tolerant America your name is no barrier to success.

Barack Obama



“In order to receive the holiness that flows into our world, we must prepare and perfect the body, for the body is the throne for the spiritual…..Like the house, the body must be restored.”

– Moses Cordovero (Tefilah le-Mosheh)


“When they are confronted with difficulties, many people end up
saying to themselves, ‘Why break my neck looking for a solution?
From now on, things can simply take their course.’ Well, that’s
how you court failure. Thought is an instrument. Yes, the
capacity to think, reason and reflect about every situation is
the best thing that God has given us. Why would anyone want to
get rid of it? It would be just like walking blindfold on the
edge of a precipice. Of course, it is difficult to think,
especially to think well, but it is the only way to evolve.
Actually, there are two ways of thinking: one that brings grief
and suffering because you have not learnt to reflect and one
that, on the contrary, brings peace and joy. Analyse yourself,
and you will notice this. So, try to limit your thoughts to
those that will help to keep you upright.”

Omraam Mikhaël Aïvanhov


Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it’s only when you hitch your wagon to something larger than yourself that you realize your true potential.

Barack Obama



Now there were some Greeks among those who went up to worship at the Feast. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

(john I2:20-26).


In Jerusalem, in the days before the Passover feast, Jesus spoke again of the impending culmination of the divine drama of his life: “The time is nigh when my body will be glorified into Spirit. But first-well remember what I declare unto you-unless a grain of wheat is thrust into the ground and dies, it cannot multiply itself; but if the grain is buried, it will rise anew as a plant abundant in fruit.” “Jesus was apprising them of his foreknowledge that by the sacrifice of himself and victory of his rising up over the finality of death the divinity in him would be magnified for the benefit of the world. If he sacrificed his body for truth, as he had lived for truth, he would not only enter into the eternal life of his infinite Self, but would show to others by his exemplary presence on earth and in omnipresence the way to their own eternal life.

A selfish existence focused on the self-preservation of one’s own ego, with its attachment to the body and its love of all things temporal is a mental hedge that prevents the soul from enlarging into Spirit. Jesus thus continued: “He who loves his physical life, giving undue solicitude to his body, will nevertheless lose the body and all its material trappings in the oblivion of death. But he who sacrifices attachment the familiar comforts of this physical life to seek the Everlastingness behind the facade of matter will find his consciousness transmuted by salvation into Eternal Life.”

Responding to the devotion of his disciples, Jesus added: “If any devotee desires to serve the Spirit, which is within me, let him follow my Consciousness.” (Only by meditation can the devotee lead his consciousness from the physical plane of the senses through subconsciousness and superconsciousness to Christ Consciousness.) “Any devotee who is in tune with me will be present on the plane of Christ consciousness where I reside always, and he will be recognized and uplifted by the Father-the Transcendental Cosmic Consciousness.”

–Paramahansa Yogananda



“Unfortunately, you can’t vote the rascals out, because you never voted them in, in the first place.”

Noam Chomsky



No one is pro-abortion.


Barack Obama






Springfield, IL | February 10, 2007

Let me begin by saying thanks to all you who’ve traveled, from far and wide, to brave the cold today.

We all made this journey for a reason. It’s humbling, but in my heart I know you didn’t come here just for me, you came here because you believe in what this country can be. In the face of war, you believe there can be peace. In the face of despair, you believe there can be hope. In the face of a politics that’s shut you out, that’s told you to settle, that’s divided us for too long, you believe we can be one people, reaching for what’s possible, building that more perfect union.

That’s the journey we’re on today. But let me tell you how I came to be here. As most of you know, I am not a native of this great state. I moved to Illinois over two decades ago. I was a young man then, just a year out of college; I knew no one in Chicago, was without money or family connections. But a group of churches had offered me a job as a community organizer for $13,000 a year. And I accepted the job, sight unseen, motivated then by a single, simple, powerful idea – that I might play a small part in building a better America.

My work took me to some of Chicago’s poorest neighborhoods. I joined with pastors and lay-people to deal with communities that had been ravaged by plant closings. I saw that the problems people faced weren’t simply local in nature – that the decision to close a steel mill was made by distant executives; that the lack of textbooks and computers in schools could be traced to the skewed priorities of politicians a thousand miles away; and that when a child turns to violence, there’s a hole in his heart no government alone can fill.

It was in these neighborhoods that I received the best education I ever had, and where I learned the true meaning of my Christian faith.

After three years of this work, I went to law school, because I wanted to understand how the law should work for those in need. I became a civil rights lawyer, and taught constitutional law, and after a time, I came to understand that our cherished rights of liberty and equality depend on the active participation of an awakened electorate. It was with these ideas in mind that I arrived in this capital city as a state Senator.

It was here, in Springfield, where I saw all that is America converge – farmers and teachers, businessmen and laborers, all of them with a story to tell, all of them seeking a seat at the table, all of them clamoring to be heard. I made lasting friendships here – friends that I see in the audience today.

It was here we learned to disagree without being disagreeable – that it’s possible to compromise so long as you know those principles that can never be compromised; and that so long as we’re willing to listen to each other, we can assume the best in people instead of the worst.

That’s why we were able to reform a death penalty system that was broken. That’s why we were able to give health insurance to children in need. That’s why we made the tax system more fair and just for working families, and that’s why we passed ethics reforms that the cynics said could never, ever be passed.

It was here, in Springfield, where North, South, East and West come together that I was reminded of the essential decency of the American people – where I came to believe that through this decency, we can build a more hopeful America.

And that is why, in the shadow of the Old State Capitol, where Lincoln once called on a divided house to stand together, where common hopes and common dreams still, I stand before you today to announce my candidacy for President of the United States.

I recognize there is a certain presumptuousness – a certain audacity – to this announcement. I know I haven’t spent a lot of time learning the ways of Washington. But I’ve been there long enough to know that the ways of Washington must change.

The genius of our founders is that they designed a system of government that can be changed. And we should take heart, because we’ve changed this country before. In the face of tyranny, a band of patriots brought an Empire to its knees. In the face of secession, we unified a nation and set the captives free. In the face of Depression, we put people back to work and lifted millions out of poverty. We welcomed immigrants to our shores, we opened railroads to the west, we landed a man on the moon, and we heard a King’s call to let justice roll down like water, and righteousness like a mighty stream.

Each and every time, a new generation has risen up and done what’s needed to be done. Today we are called once more – and it is time for our generation to answer that call.

For that is our unyielding faith – that in the face of impossible odds, people who love their country can change it.

That’s what Abraham Lincoln understood. He had his doubts. He had his defeats. He had his setbacks. But through his will and his words, he moved a nation and helped free a people. It is because of the millions who rallied to his cause that we are no longer divided, North and South, slave and free. It is because men and women of every race, from every walk of life, continued to march for freedom long after Lincoln was laid to rest, that today we have the chance to face the challenges of this millennium together, as one people – as Americans.

All of us know what those challenges are today – a war with no end, a dependence on oil that threatens our future, schools where too many children aren’t learning, and families struggling paycheck to paycheck despite working as hard as they can. We know the challenges. We’ve heard them. We’ve talked about them for years.

What’s stopped us from meeting these challenges is not the absence of sound policies and sensible plans. What’s stopped us is the failure of leadership, the smallness of our politics – the ease with which we’re distracted by the petty and trivial, our chronic avoidance of tough decisions, our preference for scoring cheap political points instead of rolling up our sleeves and building a working consensus to tackle big problems.

For the last six years we’ve been told that our mounting debts don’t matter, we’ve been told that the anxiety Americans feel about rising health care costs and stagnant wages are an illusion, we’ve been told that climate change is a hoax, and that tough talk and an ill-conceived war can replace diplomacy, and strategy, and foresight. And when all else fails, when Katrina happens, or the death toll in Iraq mounts, we’ve been told that our crises are somebody else’s fault. We’re distracted from our real failures, and told to blame the other party, or gay people, or immigrants.

And as people have looked away in disillusionment and frustration, we know what’s filled the void. The cynics, and the lobbyists, and the special interests who’ve turned our government into a game only they can afford to play. They write the checks and you get stuck with the bills, they get the access while you get to write a letter, they think they own this government, but we’re here today to take it back. The time for that politics is over. It’s time to turn the page.

We’ve made some progress already. I was proud to help lead the fight in Congress that led to the most sweeping ethics reform since Watergate.

But Washington has a long way to go. And it won’t be easy. That’s why we’ll have to set priorities. We’ll have to make hard choices. And although government will play a crucial role in bringing about the changes we need, more money and programs alone will not get us where we need to go. Each of us, in our own lives, will have to accept responsibility – for instilling an ethic of achievement in our children, for adapting to a more competitive economy, for strengthening our communities, and sharing some measure of sacrifice. So let us begin. Let us begin this hard work together. Let us transform this nation.

Let us be the generation that reshapes our economy to compete in the digital age. Let’s set high standards for our schools and give them the resources they need to succeed. Let’s recruit a new army of teachers, and give them better pay and more support in exchange for more accountability. Let’s make college more affordable, and let’s invest in scientific research, and let’s lay down broadband lines through the heart of inner cities and rural towns all across America.

And as our economy changes, let’s be the generation that ensures our nation’s workers are sharing in our prosperity. Let’s protect the hard-earned benefits their companies have promised. Let’s make it possible for hardworking Americans to save for retirement. And let’s allow our unions and their organizers to lift up this country’s middle-class again.

Let’s be the generation that ends poverty in America. Every single person willing to work should be able to get job training that leads to a job, and earn a living wage that can pay the bills, and afford child care so their kids have a safe place to go when they work. Let’s do this.

Let’s be the generation that finally tackles our health care crisis. We can control costs by focusing on prevention, by providing better treatment to the chronically ill, and using technology to cut the bureaucracy. Let’s be the generation that says right here, right now, that we will have universal health care in America by the end of the next president’s first term.

Let’s be the generation that finally frees America from the tyranny of oil. We can harness homegrown, alternative fuels like ethanol and spur the production of more fuel-efficient cars. We can set up a system for capping greenhouse gases. We can turn this crisis of global warming into a moment of opportunity for innovation, and job creation, and an incentive for businesses that will serve as a model for the world. Let’s be the generation that makes future generations proud of what we did here.

Most of all, let’s be the generation that never forgets what happened on that September day and confront the terrorists with everything we’ve got. Politics doesn’t have to divide us on this anymore – we can work together to keep our country safe. I’ve worked with Republican Senator Dick Lugar to pass a law that will secure and destroy some of the world’s deadliest, unguarded weapons. We can work together to track terrorists down with a stronger military, we can tighten the net around their finances, and we can improve our intelligence capabilities. But let us also understand that ultimate victory against our enemies will come only by rebuilding our alliances and exporting those ideals that bring hope and opportunity to millions around the globe.

But all of this cannot come to pass until we bring an end to this war in Iraq. Most of you know I opposed this war from the start. I thought it was a tragic mistake. Today we grieve for the families who have lost loved ones, the hearts that have been broken, and the young lives that could have been. America, it’s time to start bringing our troops home. It’s time to admit that no amount of American lives can resolve the political disagreement that lies at the heart of someone else’s civil war. That’s why I have a plan that will bring our combat troops home by March of 2008. Letting the Iraqis know that we will not be there forever is our last, best hope to pressure the Sunni and Shia to come to the table and find peace.

Finally, there is one other thing that is not too late to get right about this war – and that is the homecoming of the men and women – our veterans – who have sacrificed the most. Let us honor their valor by providing the care they need and rebuilding the military they love. Let us be the generation that begins this work.

I know there are those who don’t believe we can do all these things. I understand the skepticism. After all, every four years, candidates from both parties make similar promises, and I expect this year will be no different. All of us running for president will travel around the country offering ten-point plans and making grand speeches; all of us will trumpet those qualities we believe make us uniquely qualified to lead the country. But too many times, after the election is over, and the confetti is swept away, all those promises fade from memory, and the lobbyists and the special interests move in, and people turn away, disappointed as before, left to struggle on their own.

That is why this campaign can’t only be about me. It must be about us – it must be about what we can do together. This campaign must be the occasion, the vehicle, of your hopes, and your dreams. It will take your time, your energy, and your advice – to push us forward when we’re doing right, and to let us know when we’re not. This campaign has to be about reclaiming the meaning of citizenship, restoring our sense of common purpose, and realizing that few obstacles can withstand the power of millions of voices calling for change.

By ourselves, this change will not happen. Divided, we are bound to fail.

But the life of a tall, gangly, self-made Springfield lawyer tells us that a different future is possible.

He tells us that there is power in words.

He tells us that there is power in conviction.

That beneath all the differences of race and region, faith and station, we are one people.

He tells us that there is power in hope.

As Lincoln organized the forces arrayed against slavery, he was heard to say: “Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought to battle through.”

That is our purpose here today.

That’s why I’m in this race.

Not just to hold an office, but to gather with you to transform a nation.

I want to win that next battle – for justice and opportunity.

I want to win that next battle – for better schools, and better jobs, and health care for all.

I want us to take up the unfinished business of perfecting our union, and building a better America.

And if you will join me in this improbable quest, if you feel destiny calling, and see as I see, a future of endless possibility stretching before us; if you sense, as I sense, that the time is now to shake off our slumber, and slough off our fear, and make good on the debt we owe past and future generations, then I’m ready to take up the cause, and march with you, and work with you. Together, starting today, let us finish the work that needs to be done, and usher in a new birth of freedom on this Earth.


Dear Friends,

I hope this finds you well.

A question, a reflection, and an endorsement.

Why is our country divided?
Why has this division been growing?

Can we not all agree that we are a country that supports its families, that protects its citizens and respects its neighbors?
A country that educates its children?
Are we not a country that can lead by example rather than by force?
Is ours a government of the people, by the people, for the people?

I would like to think so.
But I believe that corporate greed and its involvement in policy making, along with political cronyism have made it nearly impossible for the people to govern.
So we fight amongst ourselves over the spin of political slogans and half truths.
And so we are divided.

It is time for a change and that is why I support Barack Obama for President.


Dave Matthews

The Philosophy of American Rights
Thomas Saunders, www.njcdlp.org

The underlying philosophy of American Rights is based upon the premise that philosophy is a science, and so a civic and socio-political responsibility is to employ Political Science to politics, in a corresponding form.

“Philosophy in Ayn Rand’s view, is the fundamental force shaping every man and culture. It is the science that guides men’s conceptual faculty, and thus every field of endeavor that counts on this faculty.” (Leonard Peikoff, from “Objectivism.”)

American politics i.e. the government, is bound to a philosophy bound in the interpretation and implimintation of the United States Constitution. American law is devised through a process of legislation, and judicial application through legislated acts, and upheld judicial findings in the form of “stare decsis.” Most people know what legislation is but stare decisis…..

Stare decisis: (To stand by things that have been settled.) The doctrine under which courts adhere to precedent on the questions of law in order to insure certainty, consistancy, and stability in the administration of justice with departure from precedent permitted for compelling reasons, ( as to prevent the perpetration of injustice). (”Webster’s Dictionary of Law,” Webster, 1996, p. 467) { Similar to ‘Res Judicata,’ or, ‘what has been decided before, and considered final.’ Usually pertaining to a single case.}

Stare decisis presents ‘primary cases of law,’ or Case Law that determine the general aim of a law in regard to Constitutionality. Case law; is ”law established by judicial decisions in cases, as distinguished from law created by legislation.” (Webster,Ibed. p. 67.) Legislative acts that are passed by process become statutes. ”A statute is a law made by the legislative branch of the government.” Constitutional law, is ”a body of statutory and case law that is based on, concerns or interprets of the constitution.” Webster, Ibed, p. 469. 470.)

The legislative and judicial branches of the government are part of a trinity designed in the Constitution, and intended to create checks and balances in the design of a free republic, and liberal democracy. Americans often argue that America is a republic, and others say democracy. I would argue that America is both….

”Democracy is defined as a government by the people through their elected representatives.” (See; ‘Webster’s Dictionary of Law,” Webster, 1996, pg. 131.) , See also; ”Dictionary and Thesaurus,” Harper -Collins, 2003. pg. 192.)

Republic; A state in which supreme power is held by the people and their elected representatives, and which has an elected or nominated president rather than a monarch. (ORIGIN C16: from Fr. république, from L. respublica, from res ‘concern’ + publicus ‘of the people, public.’ See also; ‘Webster’s Dictionary of Law,” Webster, 1996, pg. 425.)

The American philosophy of law is based upon the implementation of both judicial and legislative acceptance that the following protections are guaranteed by both legislative mandates from Congress, signed by the President, and ruled on by the courts, and written down in the United States Code, in any dispute or challenge of that law, making it literally the ‘law of the land.’ (I am using the phrase in this sense.)

A judge who violates the Constitution, is by law committing treason…a judge does not fully comply with the Constitution, then his orders are void, in re: Sawyer, 124 U.S. 200 (1888), he/she is without jurisdiction, & he/she has engaged in an act or acts of Treason. I’ve always contended that a Congressman, Indian Cheifs, all the way to a ‘Road Kill Picker,’ has a civic responsibility to alignment with Constitutional standards.

By these standards of the law of the land, Americans should be protected for the following….

1. The right to own private property over the right of the ‘government’ to steal it.
2. The right to security in your home, family, and papers.
3. The right of free speech, and free expression.
4. The right to be free from unreasonable searches.
5. The safety net of judicial warrant requirements, and habeas corpus.
6. The right of free assembly, and association.
7. The right to a trial by a jury of your peers in a system of due process.
8. Reasonable bail and recourse for false arrest.
9. The right to the process to redress grievances.
10. Protection from cruel and unusual punishment.
11. Protection from laws that plunder life, liberty, and property, both individual and collective.

In reality none of these ‘rights’ is being protected by Congress, the Courts, or the Administration, and has not been for the past fifty years, and before the Reagan era. The Patriot Act and many laws before and since violates every precedent of civic protection the trinity of the Legislative, Judicial, and Executive branches are bound to protect by the Constitution.

The ‘Oath of Office,’ for the trinity of the Executive, Judicial, and Legislative branches of the government mandate that the ‘law of the land,’ be the principle ‘job’ of the ‘trinity,’ as stewards in overseeing American civil liberties. Should in theory one or two of the trinity violate the basic ‘philosophy’ the other should be able to ‘right’ the corrupted members of the trilogy.

In effect, currently the United States Government is engaged in the following illegal actions, in regard to the preservation of the above list of rights.

Police Brutality:
Racial Profiling:
Illegal Searches, and Seizures:
School Zero Tolerance Policies:
Insufficient Police Protection:
Juvenile Justice Systems, Abuse:
Prisoner Abuse:
Asset Forfeiture:
Disparate Sentencing, and Judicial misconduct:
Prosecutorial Misconduct:
War On Drugs:
Judicial Corruption and Misconduct:
Law Enforcement Misconduct:
Privatization of Government Duties:
Legislative Corruption and Misconduct:
Executive Corruption and Misconduct:

Without a commitment to enforce the primary rights of Americans according to those rights which can be shown as Constitutionally protected rights, corruption and government tyrany can continue. In terms of philsophy, the corruption in American government can be shown to be mostly due to the non-commitment to upholding the ‘law of the land. This is a breach in the Oath of Office to protect the Constitution. The ‘Oath’ mandates lawmakers as to their fudiciary duty to all Americans to preserve Constitutional law.

The philosophy of the American Right, is bound in a system where the premise of the philosophy of free republic, and liberal democracy, are bound to the understanding of all its citizens. This means that the trinity of the Executive, Judicial, and Legislative branches of the government can be made a tetrad of Executive, Judicial, Legislative, and Americans. All must know the Law of the Land.

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