The reason why peace of soul is the “most elementary trace”of this holy slumber, induced by prayer, is that “prayer places us in the presence of God, Who is pure Beatitude.” To pray is to give oneself to God; and since God is pure Beatitude, prayer itself is already something of this Beatitude, whether the person praying is conscious of it or not. The awareness of what prayer is, and of what God is, imparts to the very act of prayer the capacity to bestow peace on the soul. Once this peace is “tasted,”and the sense of the sacred is awoken, with the heart rendered receptive to the presence of God—then does metaphysical doctrine begin to take root in our being, conviction deepens into certitude, the “obscure merit of faith” begins to give way to the ineffable verities of gnosis.

FRITHJOF SCHUON AND PRAYER
Reza Shah-Kazia

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