22. Jesus saw some babies nursing. He said to his disciples, “These nursing babies are like those who enter the (Father’s) kingdom.”

They said to him, “Then shall we enter the (Father’s) kingdom as babies?”

Jesus said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”

23. Jesus said, “I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.”

24. His disciples said, “Show us the place where you are, for we must seek it.”

He said to them, “Anyone here with two ears had better listen! There is light within a person of light, and it shines on the whole world. If it does not shine, it is dark.”

25. Jesus said, “Love your friends like your own soul, protect them like the pupil of your eye.”

26. Jesus said, “You see the sliver in your friend’s eye, but you don’t see the timber in your own eye. When you take the timber out of your own eye, then you will see well enough to remove the sliver from your friend’s eye.”

27. “If you do not fast from the world, you will not find the (Father’s) kingdom. If you do not observe the sabbath as a sabbath you will not see the Father.”

28. Jesus said, “I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty.

But meanwhile they are drunk. When they shake off their wine, then they will change their ways.”

29. Jesus said, “If the flesh came into being because of spirit, that is a marvel, but if spirit came into being because of the body, that is a marvel of marvels.

Yet I marvel at how this great wealth has come to dwell in this poverty.”

–Gospel of Thomas

The Gospel of Thomas threatens the status-quo of conservative, literal Christianity – the enemies of Gnosticism – who have done everything they can to make the Gospel of Thomas disappear again, by declaring it Gnostic and therefore heretical.

There is no ‘Gnostic theorising’ in Thomas – it is more likely to have been written at the time the canonical gospels were written and maybe even earlier.

“Thomas, if anything is anti-Gnostic, with its emphasis on the presence of the Kingdom of Heaven within the world now . . . Gnosticism emphatically insisted that the Kingdom of Heaven is to be found in the highest sphere above this world and certainly not here among the archons.”

~Stevan Davies

I came into the unknown
and stayed there unknowing
rising beyond all science.

I did not know the door
but when I found the way,
unknowing where I was,
I learned enormous things,
but what I felt I cannot say,
for I remained unknowing,
rising beyond all science.

It was the perfect realm
of holiness and peace.
In deepest solitude
I found the narrow way:
a secret giving such release
that I was stunned and stammering,
rising beyond all science.

I was so far inside,
so dazed and far away
my senses were released
from feelings of my own.
My mind had found a surer way:
a knowledge of unknowing,
rising beyond all science.

And he who does arrive
collapses as in sleep,
for all he knew before
now seems a lowly thing,
and so his knowledge grows so deep
that he remains unknowing,
rising beyond all science.

The higher he ascends
the darker is the wood;
it is the shadowy cloud
that clarified the night,
and so the one who understood
remains always unknowing,
rising beyond all science.

This knowledge by unknowing
is such a soaring force
that scholars argue long
but never leave the ground.
Their knowledge always fails the source:
to understand unknowing,
rising beyond all science.

This knowledge is supreme
crossing a blazing height;
though formal reason tries
it crumbles in the dark,
but one who would control the night
by knowledge of unknowing
will rise beyond all science.

And if you wish to hear:
the highest science leads
to an ecstatic feeling
of the most holy Being;
and from his mercy comes his deed:
to let us stay unknowing,
rising beyond all science.

……..

The above Poem by John of the Cross threatens the doctrine of conservative, literal Christianity – the enemies of “mysticism” – who have done everything they can to make esoteric insight disappear by declaring it heretical.

There is no mention of the Rosary, No mention of the Holy Spirit, no mention of Cathcetism and no mention of the Trinity, no mention of the Blood of Jesus!

John of the Cross’ poem then is obviously anti-Christian, with its emphasis on inner experience and vision and not reading the Bible. One can only conclude John of the Cross was not a Christian and anything he wrote is not Catholic

~Br Benjamin

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