“Prayer then means yearning for the simple presence of God, for a personal understanding of his word, for knowledge of his will and for capacity to hear and obey him.  It is thus something much more than uttering petitions for good things external to our own deepest

–Thomas Merton

Prayer too often just becomes asking the divine for “stuff.” Gimme, Gimme, God gimme this, God I want that. Obviously this is a childish act. If we liken the divine to a person we can see prayer in this form is merely like a child asking for candy, a new toy or some other unnecessary item. I am sure we all do this for a brief moment. But as Merton mentions, prayer can be so much more.

Many seekers of the divine embrace ritual. Ritual itself is great. However the seeker too often and easily becomes devoted to the ritual, instead of the divine. This “false” barrier between the divine and the seeker only serves to produce a false separation. Really there is no separation between the divine and us. So there is no need for ritual at all; all we need do is simply “open our mouths” or our eyes, our “hearts.” Ritual of course can help in this process, but should never be allowed to “replace” God.

Prayer then can still be an act of asking, an act where one is conversing. Arguably the most powerful way to commune with the divine is to “talk” to it! Thus perhaps prayer can be asking, wanting and needing. Instead of simply asking like a child for candy, our asking can be one of sounding out our thoughts, our feelings. Then we are treating the divine as a friend, a confidant, a wise listener. Then we are treating the divine with respect, honesty and with an adult approach. We can then help ourselves by solidifying in our selves what we want. Of course whether we “get” what we want is another story. The divine will give what is best for us, not what we want, the two are not always the same, are they not?

Just some thoughts.


I bow down and render praise to Malala, the Word, Yeshu the Radiant, and all Mamitrans, teachers & initiators, and all Judges of the Light who weigh the hearts of the faithful.

* I bow down and render praise to Manda d-Hiya, the Gnosis of Life, Miryai-Noorah the Maiden of Light – the Gnosis of Life who healeth the elect and calleth the pure home, and to all who bring harmony & love.

* I bow down and render praise to Sam-Ziwa-Dakia, the Pure Shining Preserver, the Light Mind, and all enlightened Mamitrans and Apostles, and to the shining One, Mani our guide, source of Light and branch of the living, the great tree all of which gives healing.

(Blessed be all the Wisdoms of Light.)

–Manichaean Prayer

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Three times)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.

O All-Holy Trinity, have mercy on us; O Lord, wash away our sins; O Master, forgive us our iniquities; O Holy One, visit and heal our infirmities, for thy Name’s sake.

Lord have mercy! (Three times)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, unto ages of ages. Amen.

–Orthodox Christian



“Lord of the loving heart, may mine be loving too,
Lord of the gentle heart, may mine be gentle too.
Lord of the willing feet, may mine be willing too,
So may I grow more like you
In all I say or do.  Amen”