Saving the universe one lump of cheese at a time aint easy. But like Mighty Mouse I have big ears and a tail. If we truly love someone, we will do anything to help them. Even if it involves matching socks.

 

 

Let us know peace.
For as long as the moon shall rise,
For as long as the rivers shall flow,
For as long as the sun shall shine,
For as long as the grass shall grow,
Let us know peace.

Cheyenne Prayer

……

Your thought is a tree rooted deep in the soil of tradition and whose branches grow in the power of continuity. My thought is a cloud moving in the space. It turns into drops which, as they fall, form a brook that sings its way into the sea. Then it rises as vapour into the sky. Your thought is a fortress that neither gale nor the lightning can shake. My thought is a tender leaf that sways in every direction and finds pleasure in its swaying. Your thought is an ancient dogma that cannot change you nor can you change it. My thought is new, and it tests me and I test it morn and eve.

You have your thought and I have mine.

Your thought allows you to believe in the unequal contest of the strong against the weak, and in the tricking of the simple by the subtle ones. My thought creates in me the desire to till the earth with my hoe, and harvest the crops with my sickle, and build my home with stones and mortar, and weave my raiment with woollen and linen threads. Your thought urges you to marry wealth and notability. Mine commends self-reliance. Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instils in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, “Be clean in body and spirit even if you have nowhere to lay your head.” Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.

You have your thought and I have mine.

Your thought is social science, a religious and political dictionary. Mine is simple axiom. Your thought speaks of the beautiful woman, the ugly, the virtuous, the prostitute, the intelligent, and the stupid. Mine sees in every woman a mother, a sister, or a daughter of every man. The subjects of your thought are thieves, criminals, and assassins. Mine declares that thieves are the creatures of monopoly, criminals are the offspring of tyrants, and assassins are akin to the slain. Your thought describes laws, courts, judges, punishments. Mine explains that when man makes a law, he either violates it or obeys it. If there is a basic law, we are all one before it. He who disdains the mean is himself mean. He who vaunts his scorn of the sinful vaunts his disdain of all humanity. Your thought concerns the skilled, the artist, the intellectual, the philosopher, the priest. Mine speaks of the loving and the affectionate, the sincere, the honest, the forthright, the kindly, and the martyr. Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being. In your thought there are the rich, the poor, and the beggared. My thought holds that there are no riches but life; that we are all beggars, and no benefactor exists save life herself.

You have your thought and I have mine.

According to your thought, the greatness of nations lies in their politics, their parties, their conferences, their alliances and treaties. But mine proclaims that the importance of nations lies in work – work in the field, work in the vineyards, work with the loom, work in the tannery, work in the quarry, work in the timberyard, work in the office and in the press. Your thought holds that the glory of the nations is in their heroes. It sings the praises of Rameses, Alexander, Caesar, Hannibal, and Napoleon. But mine claims that the real heroes are Confucius, Lao-Tse, Socrates, Plato, Abi Taleb, El Gazali, Jalal Ed-din-el Roumy, Copernicus, and Pasteur. Your thought sees power in armies, cannons, battleships, submarines, aeroplanes, and poison gas. But mine asserts that power lies in reason, resolution, and truth. No matter how long the tyrant endures, he will be the loser at the end. Your thought differentiates between pragmatist and idealist, between the part and the whole, between the mystic and materialist. Mine realizes that life is one and its weights, measures and tables do not coincide with your weights, measures and tables. He whom you suppose an idealist may be a practical man.

You have your thought and I have mine.

Your thought is interested in ruins and museums, mummies and petrified objects. But mine hovers in the ever-renewed haze and clouds. Your thought is enthroned on skulls. Since you take pride in it, you glorify it too. My thought wanders in the obscure and distant valleys. Your thought trumpets while you dance. Mine prefers the anguish of death to your music and dancing. Your thought is the thought of gossip and false pleasure. Mine is the thought of him who is lost in his own country, of the alien in his own nation, of the solitary among his kinfolk and friends.

You have your thought and I have mine.

–Kahlil Gibran

……

‘Purity of your desires, purity of your motives, purity of your faith, your hope
and your love; these become the greatest requirements. Everyone and even those
who have hardly begun to put their first hesitating steps on the path, are able
to begin with that. It is made possible by the Rose of the heart, the second
soul-atom of our microcosm. This Rose is not only sensitive to the gnostic
impulses coming from outside, but is also sensitive to the cries of distress of
our soul-nucleus, burning in the fourth candelabrum. When the consciousness
experiences this distress and sighs for liberation, vibrating its cry out into
the unknown, the Rose receives, as it were, a magnetic shock and as a reflex
sends out the echo of the soul’s distress call through the sternum, invoking
the reply of the Gnosis, which can
then be admitted.

The power of the Rose creates an opening in the impure heart-sanctuary. In this
way the first reply of the Gnosis comes into being. It is from this beginning
that we should build further and strive for the purification of the heart. This
makes us understand the poet’s imploring cry: “Create in me a clean heart, o
God”, and : “The Lord is near the broken-hearted”. For the wall of unholy and
I-centered desires must be broken through. Whoever applies this purification
procedure without interruption, gives himself neither rest nor satisfaction,
will experience that such purification of the heart has enormous consequences in
his entire life-state. It bridles willing and thinking, it changes our life of
action and thus conducts the activity of the first ray of the Holy Spirit in a
positive manner. We discover in all this a glorious aspect of life according to
the Sermon on the Mount: “Blessed are the pure in heart, for they shall see
God.” Thus it happens that the pupil, who from the first step works at realizing
purity of heart, simultaneously demonstrates the life according to the Sermon on
the Mount. He goes out to meet his light-birth with power and glory.
A dawn in which one “sees God”. ‘

–Jan van Rijckenborgh

 

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