In pleasure, human beings perceive their own essential nature, which is joy. All ecstasy, all pleasure, is an experience of the divine…But perfect love is that whose object is no longer limited. This is pure love, love of love itself, love of the voluptuous transcendence of being.


–Graf Durckheim (from the Lingopasana rahasya)



 It seems we know full well from childhood that everything is connected to everything else in certain ways, that this happens because that happened, that for this to happen, that has to happen. Just recall all those old folk tales, such as the one about the fox who drinks most of an old womans pail of milk which she neglected to watch as she was gathering wood for a fire. She cuts off his tail in a fit of anger. The fox asks for his tail back, and the old woman says she will sew his tail back on for him if he will give her back her milk. So he goes to the cow in the field and asks for some milk, and the cow says she will give the fox some milk if the fox brings her some grass. So the fox goes to the field and asks for some grass, and the field says, “Bring me some water.” So he goes to the stream and asks for water and the stream says, Bring me a jug. This goes on until a miller, out of kindness and sympathy, gives the fox some grain to give the hen to get the egg to give to the peddler to get the bead to give to the maiden to get the jug to fetch the water . and so the fox gets his tail back and goes away happy. This has to happen in order for that to happen. Nothing comes from nothing. Everything has antecedents. Even the millers kindness came from somewhere.

 Looking deeply into any process, we can see that the same applies. No sunlight, no life. No water, no life. No plants, no photosynthesis, no photosynthesis, no oxygen for animals to breathe. No parents, no you. No trucks, no food in the cities. No truck manufacturers, no trucks. No steel workers, no steel for the manufacturers. No mining, no steel for the steel workers. No food, no steel workers. No rain, no food. No sunlight, no rain. No conditions for star and planet formation in the forma­tive universe, no sunlight, no Earth. These relationships are not always simple and linear. Usually things are embedded in a complex web of finely balanced interconnections. Certainly what we call life, or health, or the biosphere, are all complex systems of interconnections, with no absolute starting point or end point.


 So we see the futility and the danger of letting our thinking make any thing or circumstance into an absolutely separate existence without being mindful of interconnectedness and flux. Everything is related to everything else and, in a way, simulta­neously contains everything else and is contained by everything else. What is more, everything is in flux. Stars are born, go through stages, and die. Planets also have a rhythm of formation and ultimate demise. New cars are already on their way to the junk heap even before they leave the factory. This awareness might truly enhance our appreciation of impermanence and help us to take things and circumstances and relationships less for granted while they are around. We might appreciate life more, people more, food more, opinions more, moments more, if we perceive, by our own looking more deeply into them, that everything we are in contact with-connects us to the whole world in each moment, and that things and other people, and even places and circumstances, are only here temporarily. It makes now so much more interesting. In fact, it makes now everything.


 Mindfulness of breathing is one string on which the beads of our experience, our- thoughts, our feelings, our emotions, our perceptions, our impulses, our understanding, our very con­sciousness can be threaded. The necklace created is something new-not a thing really, but a new way of seeing, a new way of being, a new way of experiencing that permits a new way of acting in the world. This new way seems to connect what seems to be isolated. But actually, nothing is ever isolated and needs reconnecting. Its our way of seeing which creates and maintains separation.


 This new way of seeing and new way of being holds life fragments and gives them place. It honors each moment in its own fullness within a larger fullness. Mindfulness practice is simply the ongoing discovery of  the thread of interconnected­ness, At some point, we may even come to see that it is not quite correct to say that we are doing the threading. Its more like we become conscious of a connectedness which has been here all the time. We have climbed to a vantage point from which we can more readily, perceive wholeness, and can cradle the flow of present moments in awareness. The flow of the breath and the flow of present moments interpenetrate, beads and thread to­gether giving something larger.



–Jon Kabat-Zinn (from “Wherever you go there you are.”)




“The Holy of the Holies” is the bridal chamber. Baptism includes the resurrection and the redemption; the redemption (takes place) in the bridal chamber.


If the woman had not separated from the man, she should not die with the man. His separation became the beginning of death. Because of this, Christ came to repair the separation, which was from the beginning, and again unite the two, and to give life to those who died as a result of the separation, and unite them. But the woman is united to her husband in the bridal chamber. Indeed, those who have united in the bridal chamber will no longer be separated. Thus Eve separated from Adam because it was not in the bridal chamber that she united with him.

–Gospel of Philip